How would have Jesus responded to Darwin?
Kraichgauer
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Thank you!
-Bill, otherwise known as Kraichgauer
And G^D sayeth...
"I hate, I despise your religious feasts; I cannot stand your assemblies." -- Amos 5:21 (NIV)
Good call!

1. The suposition is not that Darwin travels back in time, but that he existed and did his work in that period in history.
2. A question: did Jesus take Genesis 1 literal? If he was a human being rather than a divine being, then he would have taken that literal, after all, he kept the Sabbath and would have rejected Darwin's work.
3. If he was a devine being, then he would know how the universe was formed and how life on earth works, and given the evidence we have, he would not have said anything regarding Darwin's work, other than the purpose of his mission, salvation.
1. The suposition is not that Darwin travels back in time, but that he existed and did his work in that period in history.
Impossible. The empirical-rational-scientific modality did not exist 2000 years ago.
ruveyn
1. The suposition is not that Darwin travels back in time, but that he existed and did his work in that period in history.
2. A question: did Jesus take Genesis 1 literal? If he was a human being rather than a divine being, then he would have taken that literal, after all, he kept the Sabbath and would have rejected Darwin's work.
3. If he was a devine being, then he would know how the universe was formed and how life on earth works, and given the evidence we have, he would not have said anything regarding Darwin's work, other than the purpose of his mission, salvation.
Jesus - if you take a look at what is recorded of his commentary - not only was he not about to attempt the impossible - it is NOT possible to take even the Pentatech consistently literally - but he had a healthy understanding of Jerome's meanings, not words principle and rebuked the PPR hecklers of the day for the folly of putting words above sense. Read it.
The divinity of Jesus does NOT mean that while HERE as one of us he had access to all Truth. The record is abundantly clear that often he did not know things unless and until they were fed to him. It is most unlikely that he was privy to the useless [for his purposes] info on the creation. Do NOT get uppity, if solid mainstream Michganders can talk about creation the word should not set anyone off - http://www.umich.edu/~gs265/bigbang.htm .
But as you say, this would be as irrelevant to his mission as Greek drama.
"?אני מצטער אני לא מדבר אנגלית. אתה רוצה דגים"
or
"?למה אתה לבוש כל כך מוזר"
but in a Aramaic accent so it would kinda come across like King James English.
Publius .... Maro, what is the meaning of these Hebrew?? I am so curious!! !! !


Agree with Fnord and our linguist...

I am so late

Like the book gets published in Rome or Athens say-hits the presses, and then the books get carted to all of the shopping malls in the Roman Empire via the Roman road system. So everyone in the Roman Empire kinda becomes aware of the book. But if any of you want to take it as Darwin personally-thats cool too ( have em both appear on Oprah maybe).
Good possible answers each from Phil, blunnet, brigdett, and Fnord.
"Many are called..."
Strange as that sounds that might be the closest to the mark so far.
No way everybody in the empire knows about it. Check out literacy rates, and the multiply it by the % of literates who have read it since 1859.
AND the Romans were not that I have been able to spot in the literature real big on books unless
A they were funny or risque
B they glorified Rome
C they were about politics.
Origin of Species - REALLY lucky if it sold twenty copies a year in first century Rome.
Twenty...too many, perhaps. Athens...Should be a little more than Rome

I tend to agre with you - the figure is too high. I originally was going to say twenty copies in Rome from Augustis to Domitian - to the end of the first century.
But that - while it may be realistic - struck me as discouraging fihures for Darwin, so I punched it up.
After all, some of the copies would go to for example Egyptians passing through Rome. I think the Egyptians would be interested. The Persians not so much.
I think Ashoka would have read it with interest- but he was way to early for a book published in 1st century Rome.
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techstepgenr8tion
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If you want to split teleologies:
If Jesus was who he says he is: he'd perhaps tell Darwin that the seven days of creation were relative, that thirteen billion years worth of creation happened within them.
If Jesus never really existed: He'd do the same thing as Harry Potter would if met with Darwin - Darwin would read him and he'd lay there like good print on a page is supposed to.
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But that - while it may be realistic - struck me as discouraging fihures for Darwin, so I punched it up.
After all, some of the copies would go to for example Egyptians passing through Rome. I think the Egyptians would be interested. The Persians not so much.
I think Ashoka would have read it with interest- but he was way to early for a book published in 1st century Rome.
Egyptians...Yes, Romanis may bring it to Egypt or Egyptians would buy them from Rome. And the book would be preserved in the Library of Alexandria..
http://www.bibalex.org/bafriends/Action ... doulou.pdf

But...



iamnotaparakeet
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If Jesus was who he says he is: he'd perhaps tell Darwin that the seven days of creation were relative, that thirteen billion years worth of creation happened within them.
If Jesus never really existed: He'd do the same thing as Harry Potter would if met with Darwin - Darwin would read him and he'd lay there like good print on a page is supposed to.
Those are not the only options. Within your own statement you have Jesus' existence or non-existence and relativeness or non-relativeness of the days of creation. That's meaning within the parameters of your own statement there's four options: Jesus' existence and the relativeness of the days of creation, Jesus' existence and the non-relativeness of the days of creation, Jesus' non-existence and the relativeness of the days of creation, and Jesus' non-existence and the non-relativeness of the days of creation.
techstepgenr8tion
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If Jesus was who he says he is: he'd perhaps tell Darwin that the seven days of creation were relative, that thirteen billion years worth of creation happened within them.
If Jesus never really existed: He'd do the same thing as Harry Potter would if met with Darwin - Darwin would read him and he'd lay there like good print on a page is supposed to.
Those are not the only options. Within your own statement you have Jesus' existence or non-existence and relativeness or non-relativeness of the days of creation. That's meaning within the parameters of your own statement there's four options: Jesus' existence and the relativeness of the days of creation, Jesus' existence and the non-relativeness of the days of creation, Jesus' non-existence and the relativeness of the days of creation, and Jesus' non-existence and the non-relativeness of the days of creation.
I'd say there are three:
1) Jesus was who the bible says he is
2) Jesus did exist but wasn't who the bible says he is (perhaps as those in the Jewish community believe - a rabbi)
3) He's a cultural meme that somehow engrained itself with such force or with enough collective work that the story was taken literally and printed as such.
I went over options 1 and 3, not 2 and in the case of 2 I don't know what he'd say well enough or even who he was well enough to venture a guess. I didn't include nonrelative days of creation because, as far as I'm concerned, its been knocked out contention as a realistic possibility - then again that's my belief, relative days are what most Christians who accept that thirteen billion years worth of stuff occurred tend to believe. In the later case, if thirteen billion years worth of change occurred in what would match 7 revolutions of the earth - so be it, although if we're thinking of a description of things being rendered previous to light, I don't know how the earth would work as a gauge before it was built per say.
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iamnotaparakeet
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If Jesus was who he says he is: he'd perhaps tell Darwin that the seven days of creation were relative, that thirteen billion years worth of creation happened within them.
If Jesus never really existed: He'd do the same thing as Harry Potter would if met with Darwin - Darwin would read him and he'd lay there like good print on a page is supposed to.
Those are not the only options. Within your own statement you have Jesus' existence or non-existence and relativeness or non-relativeness of the days of creation. That's meaning within the parameters of your own statement there's four options: Jesus' existence and the relativeness of the days of creation, Jesus' existence and the non-relativeness of the days of creation, Jesus' non-existence and the relativeness of the days of creation, and Jesus' non-existence and the non-relativeness of the days of creation.
I'd say there are three:
1) Jesus was who the bible says he is
2) Jesus did exist but wasn't who the bible says he is (perhaps as those in the Jewish community believe - a rabbi)
3) He's a cultural meme that somehow engrained itself with such force or with enough collective work that the story was taken literally and printed as such.
I went over options 1 and 3, not 2 and in the case of 2 I don't know what he'd say well enough or even who he was well enough to venture a guess. I didn't include nonrelative days of creation because, as far as I'm concerned, its been knocked out contention as a realistic possibility - then again that's my belief, relative days are what most Christians who accept that thirteen billion years worth of stuff occurred tend to believe. In the later case, if thirteen billion years worth of change occurred in what would match 7 revolutions of the earth - so be it, although if we're thinking of a description of things being rendered previous to light, I don't know how the earth would work as a gauge before it was built per say.
As per the days issue, I view the explanation based on gravitational time dilation as being the most likely of cosmological models fitting with a reading of Genesis that doesn't involve argumentum ad vericundium with eisegesis. The days would be days of time according to the measure of length of time on Earth now, but further out from this galaxy we're in there would be the billions years of time passage. The Gamov model has a universe with no center of mass axiomatically assumed, but if that axiom is negated and a universe with a center of mass is assumed instead then, along with the universe expanding outward even now which means at one time it was altogether in a gravitational singularity, you have a rather lot of gravitational time dilation in the past and the closer to the center of mass the more pronounced the effect. At present density the effect is minimal (it would decrease as density decreases) but in the past there would have been much higher density of the matter of our universe meaning much higher effect upon the passage of time. Matter closer to the center of mass would proceed through time slower than matter toward the edge. As such, I believe it would be possible to have a young Earth in an otherwise ancient universe.
As per the days issue, I view the explanation based on gravitational time dilation as being the most likely of cosmological models fitting with a reading of Genesis that doesn't involve argumentum ad vericundium with eisegesis. The days would be days of time according to the measure of length of time on Earth now, but further out from this galaxy we're in there would be the billions years of time passage. The Gamov model has a universe with no center of mass axiomatically assumed, but if that axiom is negated and a universe with a center of mass is assumed instead then, along with the universe expanding outward even now which means at one time it was altogether in a gravitational singularity, you have a rather lot of gravitational time dilation in the past and the closer to the center of mass the more pronounced the effect. At present density the effect is minimal (it would decrease as density decreases) but in the past there would have been much higher density of the matter of our universe meaning much higher effect upon the passage of time. Matter closer to the center of mass would proceed through time slower than matter toward the edge. As such, I believe it would be possible to have a young Earth in an otherwise ancient universe.
Nonsense. The earth is over four billion standard years old. There is little special or privileged about or physical makeup up or position in the cosmos.
ruveyn