Reply personal responsibility is a crock: here is why
AngelRho
Veteran
Joined: 4 Jan 2008
Age: 46
Gender: Male
Posts: 9,366
Location: The Landmass between N.O. and Mobile
cubedemon6073 wrote:
AngelRho wrote:
cubedemon6073 wrote:
AngelRho, how do we all have the same opportunities exactly?
I’ve already answered that question. Several times.
You gave non answers and rethoric.
You are committed to the idea that they are and not open to the reality that I’m telling the truth. I answered that question. Pretending that my answer is anything but an answer doesn’t magically transform it into something it isn’t. Check your bias.
AngelRho wrote:
Not really. Wombs aren't made out of wealth. The womb is a bag made out of meat used for growing new humans. Both the rich and the poor are all made from the same snot wad shot through the same man-organ injected close to the opening of the same meat-bag.
Coming out of the right womb is a metaphor meaning someone is born into a wealthy family.
AngelRho wrote:
What you're missing is the fact that the former owner of any given snot-wad or owner of any given meat-bag is capable of independently generating wealth for himself or herself. Wealth creation is dependent on innovation, forward thinking, risk-taking, and investments of time and effort. Wealth creation does not recognize its own skin color or its own victim-class identity, whatever that happens to be. All wealth creation requires is the seed of an idea watered by value, bearing fruits of goods, services, and mutual benefit through trade. The only privilege anyone has is being born under the umbrella of a government that allows inventive individuals to bring their ideas to life and to enjoy the fruits of their labor. Your father and mother have the same opportunities as anyone else, including amassing great amounts of wealth if they choose to try and happen to succeed. There is nothing special about being born into wealth, despite what jealous people say about it. All it means to be born into wealth is that one's parents thought their baby special enough to pass their wealth along to them rather than someone else. While I don't have a lot of money, I do have ability and ideas that I pass along to my children, which means they are better able to succeed in certain things more than others. But that's ok, because ALL parents can choose to do that if they want. Children succeed best when they grow up choosing to stand on their parents' shoulders rather than in their shadows. Despite however much a parent loves a child, no amount of wealth or ability can guarantee lasting success beyond a generation or so.
Rather than expressing envy for the wealthy, why not give them admiration? The ideas and the products of ideas from the wealthy contribute to a vastly improved quality of life. Gates and Jobs helped make personal computers available for every home. Even open-source developers have day jobs that support their work, and while open-source projects are free, developers reap great rewards by improving the landscape of computing, machine learning/AI, etc. There's money to be made in the single-board computing business where you have a complete system for common computer tasks or even IoT projects. Without value and wealth, without independent thinkers, without this so-called privilege, you wouldn't even be posting on this forum.
Rather than expressing envy for the wealthy, why not give them admiration? The ideas and the products of ideas from the wealthy contribute to a vastly improved quality of life. Gates and Jobs helped make personal computers available for every home. Even open-source developers have day jobs that support their work, and while open-source projects are free, developers reap great rewards by improving the landscape of computing, machine learning/AI, etc. There's money to be made in the single-board computing business where you have a complete system for common computer tasks or even IoT projects. Without value and wealth, without independent thinkers, without this so-called privilege, you wouldn't even be posting on this forum.
So, let me guess: you're a white, native-born, able-bodied, Evangelical Protestant Christian from an upper middle class family. Am I right?
Poor parents don't see their children as any less special. What's different is that poor people have nothing to pass onto their children.
You emphasize the responsibility of parents, but that ignores that the child has no control over the parent's choices. It's great that your children have a parent who posses skills and ideas and is willing to teach them. But there are other children who have parents to abuse them, leaving them emotionally crippled for the rest of their lives. Some children get neglected by their parents. And some children don't have parents at all. And these all have ramifications that last for life.
Being born into a wealthy family means someone has access to resources poor people don't, like better education. It means they have time to focus on their studies because they don't have to work while in school. It means they can afford the peace of mind to focus on their studies because they're not hungry or worrying that they're about to get evicted from their home.
I already said I don't deny that wealthy people work hard. My own brother-in-law was born into a wealthy family, but he's also worked all his life. And I agree that's admirable. But what I'm trying to get you to understand is that the very ability to work hard is itself an unearned privilege. Some people have debilitating physical or mental disabilities that make it impossible for them to work, while others never had access to an adequate education because of poverty or discrimination, limiting their options.
Prior to the Civil Rights Movement, property deeds routinely included clauses prohibiting the sale or renting of property to non-Whites. Businesses regularly discriminated in hiring and promotions on the basis of race, preventing minorities from being able to advance regardless of how hard they worked. Even when hard working African Americans were able establish successful businesses in the neighborhood of Greenwood in Tulsa, it was all destroyed by race riots.
AngelRho wrote:
Well...my view presupposes that ALL of the Bible is LITERALLY true,
That would explain why your worldview is so skewed.
AngelRho wrote:
Well...my view presupposes that ALL of the Bible is LITERALLY true, or if it isn’t all meant to be taken literally that it is self-interpreting. For example, psalms are LITERALLY poems and songs that bind meaning into artistic expression and this cannot be understood literally. Proverbs are literally proverbs, meaning they incorporate paradox and riddles for the purpose of meditation and reflection. Parables are parables which may or may not have dealt with actual people but serve to teach a lesson, and Jesus typically revealed the meaning to a few of His disciples. Apocalyptic literature reveals something, and while I believe the writers literally described what they saw in visions, the images represent something greater than themselves. Wheels covered in eyes represent God’s omniscience, for example, and despite the seemingly wild nature of apocalyptic visions, there is no great mystery for those willing to understand them.
Beyond that, it is safe to assume that the Bible means what it says, that none of it can be properly understood without accepting that ALL of the Bible is true and necessary. I don’t mean that one has to be a Bible scholar to be saved. I just mean that you can’t be attuned to the Gospel as well as it you’d taken the time to understand the Bible as a whole.
My views all presuppose two things: That God as described in the Bible, ALL OF IT, actually exists, and that there also exists a reality whose nature, like God’s, is fundamentally unchanging. Ayn Rand was on the right track, but sadly formulated a philosophy based on observable reality that either had to be 100% right or it would be 100% wrong EVEN IF only one thing was wrong. And Rand was DEAD wrong when it came to God.
If Ayn Rand got it right with regard to objective reality, then it is possible to piece together an internally consistent philosophy based on objective reality while correcting her mistakes. If we can understand that such a reality exists, and if we can presuppose God as described in the Bible, such a reality only exists because God made it so. If God made the laws that Moses passed to the Israelites, it follows that the same laws are woven into the fabric of objective reality. They can be deduced and inferred from observing nature. And that means the idea that someone can call himself an atheist is absurd because what one observes through science is a projection of God’s nature and law into our reality. Everyone has already seen God, in a sense, and has no excuse.
Then you have to draw conclusions about the human mind. Is the mind equipped to process objective reality? What is the nature of knowledge?
And if the mind can be trusted, what can we draw from God’s reality about ethics and morality?
That’s basically where I’m coming from. The human organism was created to be more than a meat pile triggered by a series of chemical reactions. Animals cannot choose their instincts, cannot formulate an exit strategy from this life. They are hard wired for survival. They cannot self-destruct. For humans, survival is a choice. Our capacity for reason, rather than pure instinct, is what keeps us alive. The decision to even stay alive at all is a self-serving choice—it is predicated on the individual’s desire to live and nothing else.
The human drive to live, opposed to the animal survival instinct, is therefore selfish by nature. The very act of breathing in air to exchange CO2 for O2 is inherently selfish. Selfish acts cannot happen unless motivated by something that has inherent value. What fundamental value drives all human action? Life. We know from both the Bible and nature that life is God’s own currency by which we are bought and paid for. If God assigns us value by giving us life, it means He wants us. That same desire is a selfish desire. Therefore one must conclude that selfishness is not only a virtue that ensures the survival of humanity, but that it is a divine virtue as well. God is selfish and, therefore, being a selfish creature is not a sin.
All ethics and morality flow from this simple truth. Life, love, everything. That’s why I think the Bible has been grossly misinterpreted. Even that passage from Matthew you keep going back to. It all has to be understood within the same context. The thrust of the gospels is to reveal that the kingdom of God is here and to draw all people into it. The idea of denying self is not to put away rational selfishness, but rather to understand that ALL human individuals possess the same value and potential. They are created that way by God. Christians are called upon to see that same value in others as themselves and to engage in meaningful exchange with others—primarily by sharing God’s truth, the necessity for repentance and salvation, and then by material exchange resulting in improved quality of life. That last part applies universally in daily interactions among all people, whether those people are believers or not. The former deals with eternity and the destiny of the soul. That people know God and choose unbelief reflects inner values relating to God and the soul. It is an act of self-hate and self-destruction to condemn oneself to an eternity away from God’s presence. These same self-hating and self-destructive tendencies manifest in altruistic behavior.
Altruism is evil because of its complete and total disregard for life and the right to exist. It is a tool used by greedy people to extract that which one does not deserve from those who lead productive lives, all under the rubric of putting other people first. The RC church has historically been notorious for this, culminating in the sale of indulgences that almost resulted in the total ruin of that institution—though it is obvious that the Church (Hail Mary, full of grace) never completely repented. Academic collectivism merely takes this to the next logical step and throws God out of the picture completely. There is no god but The State, and Karl Marx is His Prophet. Here again, the words of Jesus are applied to the collective guilt of the entire nation—do unto others is not simply a willing, heartfelt expression of value. It is a state mandate, a requirement, no God needed. Religion is a useful tool, an opiate by which the “do unto others” mandate is eased through collective redistribution whereby the givers in society aren’t allowed any concern for where the product of their labor is going or who benefits from it. It is easily corrupted because it is corrupt by nature. There will always be greedy administrators who decide who actually deserves wealth, there will always be needy people trying to justify why they are entitled to move to the front of the line, and there will always be some common enemy (self-interest, Satan, Donald Trump, capitalism, God, republican government, etc.) that pulls human effort away from sustaining itself and towards dividing those who have power from those who don’t.
None of that is rational, and the common enemies are fictional. Altruism isn’t rooted in reality, hence why it is sinful. It pulls good deeds away from those with genuine needs and into the hands of those seeking to satisfy their own greed, whereas rational self-interest can discern whether one’s own generous act in reality does the most good for the needy and satisfies the will of God. In order to be generous, one must first have values. And one cannot have values without being selfish. You cannot do the will of God without the will of God being important to you, without God’s will being valuable to you. If God’s will possesses no value or worth, why be concerned with it at all? The desire to do God’s will is inherently selfish yet results in the greatest good to all people touched by divine works through the hands of those doing them. Productivity is, therefore, a sacred act glorifying God, as is all works resulting in an outpouring of value for others.
Denying yourself, therefore, is not a divine mandate to practice self-hate and self-destruction. It is a call to repent from greed and envy. Don’t envy people who can work hard when you can’t, don’t envy people who have wealth that you lack, don’t envy those in positions of authority. It is their productivity, generosity, and wisdom that contribute to your quality of life. Rather, admire them. Emulate them. Imitate them. Do what you can within the reasonable boundaries of your ability and imagination. If you possess little in the way of ability, wealth, and power, then trade in the currency of ideas and love. If you have nothing else, invest in human potential through kind words. Let others do the planting, but YOU do the harvesting. Don’t bother asking for permission, you don’t need it. You have no reason to apologize to anyone UNLESS you’ve violated your own values in dealing with them. Loving others and loving God is what the Bible is all about—and neither can truly happen unless you first love yourself.
Beyond that, it is safe to assume that the Bible means what it says, that none of it can be properly understood without accepting that ALL of the Bible is true and necessary. I don’t mean that one has to be a Bible scholar to be saved. I just mean that you can’t be attuned to the Gospel as well as it you’d taken the time to understand the Bible as a whole.
My views all presuppose two things: That God as described in the Bible, ALL OF IT, actually exists, and that there also exists a reality whose nature, like God’s, is fundamentally unchanging. Ayn Rand was on the right track, but sadly formulated a philosophy based on observable reality that either had to be 100% right or it would be 100% wrong EVEN IF only one thing was wrong. And Rand was DEAD wrong when it came to God.
If Ayn Rand got it right with regard to objective reality, then it is possible to piece together an internally consistent philosophy based on objective reality while correcting her mistakes. If we can understand that such a reality exists, and if we can presuppose God as described in the Bible, such a reality only exists because God made it so. If God made the laws that Moses passed to the Israelites, it follows that the same laws are woven into the fabric of objective reality. They can be deduced and inferred from observing nature. And that means the idea that someone can call himself an atheist is absurd because what one observes through science is a projection of God’s nature and law into our reality. Everyone has already seen God, in a sense, and has no excuse.
Then you have to draw conclusions about the human mind. Is the mind equipped to process objective reality? What is the nature of knowledge?
And if the mind can be trusted, what can we draw from God’s reality about ethics and morality?
That’s basically where I’m coming from. The human organism was created to be more than a meat pile triggered by a series of chemical reactions. Animals cannot choose their instincts, cannot formulate an exit strategy from this life. They are hard wired for survival. They cannot self-destruct. For humans, survival is a choice. Our capacity for reason, rather than pure instinct, is what keeps us alive. The decision to even stay alive at all is a self-serving choice—it is predicated on the individual’s desire to live and nothing else.
The human drive to live, opposed to the animal survival instinct, is therefore selfish by nature. The very act of breathing in air to exchange CO2 for O2 is inherently selfish. Selfish acts cannot happen unless motivated by something that has inherent value. What fundamental value drives all human action? Life. We know from both the Bible and nature that life is God’s own currency by which we are bought and paid for. If God assigns us value by giving us life, it means He wants us. That same desire is a selfish desire. Therefore one must conclude that selfishness is not only a virtue that ensures the survival of humanity, but that it is a divine virtue as well. God is selfish and, therefore, being a selfish creature is not a sin.
All ethics and morality flow from this simple truth. Life, love, everything. That’s why I think the Bible has been grossly misinterpreted. Even that passage from Matthew you keep going back to. It all has to be understood within the same context. The thrust of the gospels is to reveal that the kingdom of God is here and to draw all people into it. The idea of denying self is not to put away rational selfishness, but rather to understand that ALL human individuals possess the same value and potential. They are created that way by God. Christians are called upon to see that same value in others as themselves and to engage in meaningful exchange with others—primarily by sharing God’s truth, the necessity for repentance and salvation, and then by material exchange resulting in improved quality of life. That last part applies universally in daily interactions among all people, whether those people are believers or not. The former deals with eternity and the destiny of the soul. That people know God and choose unbelief reflects inner values relating to God and the soul. It is an act of self-hate and self-destruction to condemn oneself to an eternity away from God’s presence. These same self-hating and self-destructive tendencies manifest in altruistic behavior.
Altruism is evil because of its complete and total disregard for life and the right to exist. It is a tool used by greedy people to extract that which one does not deserve from those who lead productive lives, all under the rubric of putting other people first. The RC church has historically been notorious for this, culminating in the sale of indulgences that almost resulted in the total ruin of that institution—though it is obvious that the Church (Hail Mary, full of grace) never completely repented. Academic collectivism merely takes this to the next logical step and throws God out of the picture completely. There is no god but The State, and Karl Marx is His Prophet. Here again, the words of Jesus are applied to the collective guilt of the entire nation—do unto others is not simply a willing, heartfelt expression of value. It is a state mandate, a requirement, no God needed. Religion is a useful tool, an opiate by which the “do unto others” mandate is eased through collective redistribution whereby the givers in society aren’t allowed any concern for where the product of their labor is going or who benefits from it. It is easily corrupted because it is corrupt by nature. There will always be greedy administrators who decide who actually deserves wealth, there will always be needy people trying to justify why they are entitled to move to the front of the line, and there will always be some common enemy (self-interest, Satan, Donald Trump, capitalism, God, republican government, etc.) that pulls human effort away from sustaining itself and towards dividing those who have power from those who don’t.
None of that is rational, and the common enemies are fictional. Altruism isn’t rooted in reality, hence why it is sinful. It pulls good deeds away from those with genuine needs and into the hands of those seeking to satisfy their own greed, whereas rational self-interest can discern whether one’s own generous act in reality does the most good for the needy and satisfies the will of God. In order to be generous, one must first have values. And one cannot have values without being selfish. You cannot do the will of God without the will of God being important to you, without God’s will being valuable to you. If God’s will possesses no value or worth, why be concerned with it at all? The desire to do God’s will is inherently selfish yet results in the greatest good to all people touched by divine works through the hands of those doing them. Productivity is, therefore, a sacred act glorifying God, as is all works resulting in an outpouring of value for others.
Denying yourself, therefore, is not a divine mandate to practice self-hate and self-destruction. It is a call to repent from greed and envy. Don’t envy people who can work hard when you can’t, don’t envy people who have wealth that you lack, don’t envy those in positions of authority. It is their productivity, generosity, and wisdom that contribute to your quality of life. Rather, admire them. Emulate them. Imitate them. Do what you can within the reasonable boundaries of your ability and imagination. If you possess little in the way of ability, wealth, and power, then trade in the currency of ideas and love. If you have nothing else, invest in human potential through kind words. Let others do the planting, but YOU do the harvesting. Don’t bother asking for permission, you don’t need it. You have no reason to apologize to anyone UNLESS you’ve violated your own values in dealing with them. Loving others and loving God is what the Bible is all about—and neither can truly happen unless you first love yourself.
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AngelRho
Veteran
Joined: 4 Jan 2008
Age: 46
Gender: Male
Posts: 9,366
Location: The Landmass between N.O. and Mobile
aghogday wrote:
AngelRho wrote:
Well...my view presupposes that ALL of the Bible is LITERALLY true, or if it isn’t all meant to be taken literally that it is self-interpreting. For example, psalms are LITERALLY poems and songs that bind meaning into artistic expression and this cannot be understood literally. Proverbs are literally proverbs, meaning they incorporate paradox and riddles for the purpose of meditation and reflection. Parables are parables which may or may not have dealt with actual people but serve to teach a lesson, and Jesus typically revealed the meaning to a few of His disciples. Apocalyptic literature reveals something, and while I believe the writers literally described what they saw in visions, the images represent something greater than themselves. Wheels covered in eyes represent God’s omniscience, for example, and despite the seemingly wild nature of apocalyptic visions, there is no great mystery for those willing to understand them.
Beyond that, it is safe to assume that the Bible means what it says, that none of it can be properly understood without accepting that ALL of the Bible is true and necessary. I don’t mean that one has to be a Bible scholar to be saved. I just mean that you can’t be attuned to the Gospel as well as it you’d taken the time to understand the Bible as a whole.
My views all presuppose two things: That God as described in the Bible, ALL OF IT, actually exists, and that there also exists a reality whose nature, like God’s, is fundamentally unchanging. Ayn Rand was on the right track, but sadly formulated a philosophy based on observable reality that either had to be 100% right or it would be 100% wrong EVEN IF only one thing was wrong. And Rand was DEAD wrong when it came to God.
If Ayn Rand got it right with regard to objective reality, then it is possible to piece together an internally consistent philosophy based on objective reality while correcting her mistakes. If we can understand that such a reality exists, and if we can presuppose God as described in the Bible, such a reality only exists because God made it so. If God made the laws that Moses passed to the Israelites, it follows that the same laws are woven into the fabric of objective reality. They can be deduced and inferred from observing nature. And that means the idea that someone can call himself an atheist is absurd because what one observes through science is a projection of God’s nature and law into our reality. Everyone has already seen God, in a sense, and has no excuse.
Then you have to draw conclusions about the human mind. Is the mind equipped to process objective reality? What is the nature of knowledge?
And if the mind can be trusted, what can we draw from God’s reality about ethics and morality?
That’s basically where I’m coming from. The human organism was created to be more than a meat pile triggered by a series of chemical reactions. Animals cannot choose their instincts, cannot formulate an exit strategy from this life. They are hard wired for survival. They cannot self-destruct. For humans, survival is a choice. Our capacity for reason, rather than pure instinct, is what keeps us alive. The decision to even stay alive at all is a self-serving choice—it is predicated on the individual’s desire to live and nothing else.
The human drive to live, opposed to the animal survival instinct, is therefore selfish by nature. The very act of breathing in air to exchange CO2 for O2 is inherently selfish. Selfish acts cannot happen unless motivated by something that has inherent value. What fundamental value drives all human action? Life. We know from both the Bible and nature that life is God’s own currency by which we are bought and paid for. If God assigns us value by giving us life, it means He wants us. That same desire is a selfish desire. Therefore one must conclude that selfishness is not only a virtue that ensures the survival of humanity, but that it is a divine virtue as well. God is selfish and, therefore, being a selfish creature is not a sin.
All ethics and morality flow from this simple truth. Life, love, everything. That’s why I think the Bible has been grossly misinterpreted. Even that passage from Matthew you keep going back to. It all has to be understood within the same context. The thrust of the gospels is to reveal that the kingdom of God is here and to draw all people into it. The idea of denying self is not to put away rational selfishness, but rather to understand that ALL human individuals possess the same value and potential. They are created that way by God. Christians are called upon to see that same value in others as themselves and to engage in meaningful exchange with others—primarily by sharing God’s truth, the necessity for repentance and salvation, and then by material exchange resulting in improved quality of life. That last part applies universally in daily interactions among all people, whether those people are believers or not. The former deals with eternity and the destiny of the soul. That people know God and choose unbelief reflects inner values relating to God and the soul. It is an act of self-hate and self-destruction to condemn oneself to an eternity away from God’s presence. These same self-hating and self-destructive tendencies manifest in altruistic behavior.
Altruism is evil because of its complete and total disregard for life and the right to exist. It is a tool used by greedy people to extract that which one does not deserve from those who lead productive lives, all under the rubric of putting other people first. The RC church has historically been notorious for this, culminating in the sale of indulgences that almost resulted in the total ruin of that institution—though it is obvious that the Church (Hail Mary, full of grace) never completely repented. Academic collectivism merely takes this to the next logical step and throws God out of the picture completely. There is no god but The State, and Karl Marx is His Prophet. Here again, the words of Jesus are applied to the collective guilt of the entire nation—do unto others is not simply a willing, heartfelt expression of value. It is a state mandate, a requirement, no God needed. Religion is a useful tool, an opiate by which the “do unto others” mandate is eased through collective redistribution whereby the givers in society aren’t allowed any concern for where the product of their labor is going or who benefits from it. It is easily corrupted because it is corrupt by nature. There will always be greedy administrators who decide who actually deserves wealth, there will always be needy people trying to justify why they are entitled to move to the front of the line, and there will always be some common enemy (self-interest, Satan, Donald Trump, capitalism, God, republican government, etc.) that pulls human effort away from sustaining itself and towards dividing those who have power from those who don’t.
None of that is rational, and the common enemies are fictional. Altruism isn’t rooted in reality, hence why it is sinful. It pulls good deeds away from those with genuine needs and into the hands of those seeking to satisfy their own greed, whereas rational self-interest can discern whether one’s own generous act in reality does the most good for the needy and satisfies the will of God. In order to be generous, one must first have values. And one cannot have values without being selfish. You cannot do the will of God without the will of God being important to you, without God’s will being valuable to you. If God’s will possesses no value or worth, why be concerned with it at all? The desire to do God’s will is inherently selfish yet results in the greatest good to all people touched by divine works through the hands of those doing them. Productivity is, therefore, a sacred act glorifying God, as is all works resulting in an outpouring of value for others.
Denying yourself, therefore, is not a divine mandate to practice self-hate and self-destruction. It is a call to repent from greed and envy. Don’t envy people who can work hard when you can’t, don’t envy people who have wealth that you lack, don’t envy those in positions of authority. It is their productivity, generosity, and wisdom that contribute to your quality of life. Rather, admire them. Emulate them. Imitate them. Do what you can within the reasonable boundaries of your ability and imagination. If you possess little in the way of ability, wealth, and power, then trade in the currency of ideas and love. If you have nothing else, invest in human potential through kind words. Let others do the planting, but YOU do the harvesting. Don’t bother asking for permission, you don’t need it. You have no reason to apologize to anyone UNLESS you’ve violated your own values in dealing with them. Loving others and loving God is what the Bible is all about—and neither can truly happen unless you first love yourself.
Beyond that, it is safe to assume that the Bible means what it says, that none of it can be properly understood without accepting that ALL of the Bible is true and necessary. I don’t mean that one has to be a Bible scholar to be saved. I just mean that you can’t be attuned to the Gospel as well as it you’d taken the time to understand the Bible as a whole.
My views all presuppose two things: That God as described in the Bible, ALL OF IT, actually exists, and that there also exists a reality whose nature, like God’s, is fundamentally unchanging. Ayn Rand was on the right track, but sadly formulated a philosophy based on observable reality that either had to be 100% right or it would be 100% wrong EVEN IF only one thing was wrong. And Rand was DEAD wrong when it came to God.
If Ayn Rand got it right with regard to objective reality, then it is possible to piece together an internally consistent philosophy based on objective reality while correcting her mistakes. If we can understand that such a reality exists, and if we can presuppose God as described in the Bible, such a reality only exists because God made it so. If God made the laws that Moses passed to the Israelites, it follows that the same laws are woven into the fabric of objective reality. They can be deduced and inferred from observing nature. And that means the idea that someone can call himself an atheist is absurd because what one observes through science is a projection of God’s nature and law into our reality. Everyone has already seen God, in a sense, and has no excuse.
Then you have to draw conclusions about the human mind. Is the mind equipped to process objective reality? What is the nature of knowledge?
And if the mind can be trusted, what can we draw from God’s reality about ethics and morality?
That’s basically where I’m coming from. The human organism was created to be more than a meat pile triggered by a series of chemical reactions. Animals cannot choose their instincts, cannot formulate an exit strategy from this life. They are hard wired for survival. They cannot self-destruct. For humans, survival is a choice. Our capacity for reason, rather than pure instinct, is what keeps us alive. The decision to even stay alive at all is a self-serving choice—it is predicated on the individual’s desire to live and nothing else.
The human drive to live, opposed to the animal survival instinct, is therefore selfish by nature. The very act of breathing in air to exchange CO2 for O2 is inherently selfish. Selfish acts cannot happen unless motivated by something that has inherent value. What fundamental value drives all human action? Life. We know from both the Bible and nature that life is God’s own currency by which we are bought and paid for. If God assigns us value by giving us life, it means He wants us. That same desire is a selfish desire. Therefore one must conclude that selfishness is not only a virtue that ensures the survival of humanity, but that it is a divine virtue as well. God is selfish and, therefore, being a selfish creature is not a sin.
All ethics and morality flow from this simple truth. Life, love, everything. That’s why I think the Bible has been grossly misinterpreted. Even that passage from Matthew you keep going back to. It all has to be understood within the same context. The thrust of the gospels is to reveal that the kingdom of God is here and to draw all people into it. The idea of denying self is not to put away rational selfishness, but rather to understand that ALL human individuals possess the same value and potential. They are created that way by God. Christians are called upon to see that same value in others as themselves and to engage in meaningful exchange with others—primarily by sharing God’s truth, the necessity for repentance and salvation, and then by material exchange resulting in improved quality of life. That last part applies universally in daily interactions among all people, whether those people are believers or not. The former deals with eternity and the destiny of the soul. That people know God and choose unbelief reflects inner values relating to God and the soul. It is an act of self-hate and self-destruction to condemn oneself to an eternity away from God’s presence. These same self-hating and self-destructive tendencies manifest in altruistic behavior.
Altruism is evil because of its complete and total disregard for life and the right to exist. It is a tool used by greedy people to extract that which one does not deserve from those who lead productive lives, all under the rubric of putting other people first. The RC church has historically been notorious for this, culminating in the sale of indulgences that almost resulted in the total ruin of that institution—though it is obvious that the Church (Hail Mary, full of grace) never completely repented. Academic collectivism merely takes this to the next logical step and throws God out of the picture completely. There is no god but The State, and Karl Marx is His Prophet. Here again, the words of Jesus are applied to the collective guilt of the entire nation—do unto others is not simply a willing, heartfelt expression of value. It is a state mandate, a requirement, no God needed. Religion is a useful tool, an opiate by which the “do unto others” mandate is eased through collective redistribution whereby the givers in society aren’t allowed any concern for where the product of their labor is going or who benefits from it. It is easily corrupted because it is corrupt by nature. There will always be greedy administrators who decide who actually deserves wealth, there will always be needy people trying to justify why they are entitled to move to the front of the line, and there will always be some common enemy (self-interest, Satan, Donald Trump, capitalism, God, republican government, etc.) that pulls human effort away from sustaining itself and towards dividing those who have power from those who don’t.
None of that is rational, and the common enemies are fictional. Altruism isn’t rooted in reality, hence why it is sinful. It pulls good deeds away from those with genuine needs and into the hands of those seeking to satisfy their own greed, whereas rational self-interest can discern whether one’s own generous act in reality does the most good for the needy and satisfies the will of God. In order to be generous, one must first have values. And one cannot have values without being selfish. You cannot do the will of God without the will of God being important to you, without God’s will being valuable to you. If God’s will possesses no value or worth, why be concerned with it at all? The desire to do God’s will is inherently selfish yet results in the greatest good to all people touched by divine works through the hands of those doing them. Productivity is, therefore, a sacred act glorifying God, as is all works resulting in an outpouring of value for others.
Denying yourself, therefore, is not a divine mandate to practice self-hate and self-destruction. It is a call to repent from greed and envy. Don’t envy people who can work hard when you can’t, don’t envy people who have wealth that you lack, don’t envy those in positions of authority. It is their productivity, generosity, and wisdom that contribute to your quality of life. Rather, admire them. Emulate them. Imitate them. Do what you can within the reasonable boundaries of your ability and imagination. If you possess little in the way of ability, wealth, and power, then trade in the currency of ideas and love. If you have nothing else, invest in human potential through kind words. Let others do the planting, but YOU do the harvesting. Don’t bother asking for permission, you don’t need it. You have no reason to apologize to anyone UNLESS you’ve violated your own values in dealing with them. Loving others and loving God is what the Bible is all about—and neither can truly happen unless you first love yourself.
God Nature oF iT ALL
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Give Share Free
With Least Harm
Just A Way i See IT of
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Well...my view presupposes that ALL of the Bible is LITERALLY true, or if it isn’t all meant to be taken literally that it is self-interpreting. For example, psalms are LITERALLY poems and songs that bind meaning into artistic expression and this cannot be understood literally. Proverbs are literally proverbs, meaning they incorporate paradox and riddles for the purpose of meditation and reflection. Parables are parables which may or may not have dealt with actual people but serve to teach a lesson, and Jesus typically revealed the meaning to a few of His disciples. Apocalyptic literature reveals something, and while I believe the writers literally described what they saw in visions, the images represent something greater than themselves. Wheels covered in eyes represent God’s omniscience, for example, and despite the seemingly wild nature of apocalyptic visions, there is no great mystery for those willing to understand them.
It may be true that all of the Bible is LITERALLY true yet we have different denominations who seem to come to different conclusions as to what different parts of the Bible actually say. Why is that? As for the psalms, proverbs , parables does everyone come to the same conclusions as to what they mean or do different denominations come to different conclusions on some of them? As for "Wheels covered in eyes represent God’s omniscience" how do you derive this? And, if God is omniscient then why does he act surprised in the garden of Eden? Why does God test us if he already knows the results? Why put the tree of knowledge of good and evil in the garden of evil unguarded? Why allow a serpent to tempt them? Why was the tree unguarded like leaving out rat poison? God knew they would fail didn't he not? If Adam and Eve didn't even realize they were nude and had no knowledge of Good and Evil then how would they have known that disobeying God by eating the fruit and disobedience would be evil? What I derive is that there was no way that Adam and Eve could have obeyed or pass his test?
Any, many Christians say he tests us. Why is there a need for a test if God already would know the results?
I'm autistic. I'm a sinner. How can I be expected to derive perfectly and read perfectly what all of the Bible actually says? My mind is compromised yet the Bible is perfect and complete and divinely inspired and written God yet I with an imperfect and incomplete mind is expected to derive the "correct" meaning from its words? How? How can I truthfully do so with a perfectly objective mind?
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Beyond that, it is safe to assume that the Bible means what it says, that none of it can be properly understood without accepting that ALL of the Bible is true and necessary. I don’t mean that one has to be a Bible scholar to be saved. I just mean that you can’t be attuned to the Gospel as well as it you’d taken the time to understand the Bible as a whole.
Again, how many can agree upon the meaning to all of the words, scriptures and passages? Do we have a universal meaning to all of it? If there is disagreement as to what some of it means then how do we tell who is correct or not?
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My views all presuppose two things: That God as described in the Bible, ALL OF IT, actually exists, and that there also exists a reality whose nature, like God’s, is fundamentally unchanging. Ayn Rand was on the right track, but sadly formulated a philosophy based on observable reality that either had to be 100% right or it would be 100% wrong EVEN IF only one thing was wrong. And Rand was DEAD wrong when it came to God.
Can an imperfect and incomplete mind observe and understand the perfect nature of God? Even he says his nature is not our nature didn't he not? Who is perfect and complete today and without sin? No one! Everyone has their sins, flaws, imperfections and biases. And, yes you said I'm biased. More then likely, I am on some things even though I try not to be. But, are you perfect? Are free from sins and biases yourself? God says no one is sinless and perfect so you must have some sin and imperfection in you as well.
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If Ayn Rand got it right with regard to objective reality, then it is possible to piece together an internally consistent philosophy based on objective reality while correcting her mistakes. If we can understand that such a reality exists, and if we can presuppose God as described in the Bible, such a reality only exists because God made it so.
And, by this logic God created conditions in the Garden of Eden in which Adam and Eve would fail. And, didn't God harden Pharoh's heart during the plagues in Egypt thereby negating his free will? Remember, I'm autistic maybe a touch or so more then you. You're asking me and God is asking me to interpret his word with my autistic and sinful mind? How? How do I do this? He knows me? He knew me before I was formed in my mother's womb, correct? He created me for whatever his purposes to think a certain way? How can I think other then what God intended for me? God gave me, an individual a certain nature, correct? How can I think outside of this nature to interpret his word properly or interpret nature properly and perfectly?
And, don't Christians say that everything happens for a reason? How does choice and free will exist if that is so?
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If God made the laws that Moses passed to the Israelites, it follows that the same laws are woven into the fabric of objective reality.
How?
Infanticide exists in the animal kingdom yet doesn't God tell us not to kill. Which is true the commandment not to kill or are we supposed to derive that Infanticide is a part of nature? In some species the mother kills the newborn if she doesn't think the baby is fit.
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They can be deduced and inferred from observing nature. And that means the idea that someone can call himself an atheist is absurd because what one observes through science is a projection of God’s nature and law into our reality. Everyone has already seen God, in a sense, and has no excuse.
Yet, natural selection happens in nature and didn't they derive Eugenics from observing nature.
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Then you have to draw conclusions about the human mind. Is the mind equipped to process objective reality? What is the nature of knowledge?
If the human mind can derive perfectly and knowingly the absolute and correct objective reality then why hasn't everyone been able to do so? Supposedly, we're all equipped to do this? Why hasn't everyone been able to do this so well? Why do people including myself have biases and impaired judgement at times? If we could truthfully do as you suggest then how would sin exist at all?
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And if the mind can be trusted, what can we draw from God’s reality about ethics and morality?
And, can you trust everyone's mind on everything? To understand everything perfectly as God would intend? How? How would we do this?
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That’s basically where I’m coming from. The human organism was created to be more than a meat pile triggered by a series of chemical reactions. Animals cannot choose their instincts, cannot formulate an exit strategy from this life. They are hard wired for survival. They cannot self-destruct. For humans, survival is a choice. Our capacity for reason, rather than pure instinct, is what keeps us alive. The decision to even stay alive at all is a self-serving choice—it is predicated on the individual’s desire to live and nothing else.
Yet, you're telling us to derive the perfect law and objective reality from nature especially if you're saying animals lack something we have? How? How does this make sense to you? What are we to derive exactly?
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The human drive to live, opposed to the animal survival instinct, is therefore selfish by nature. The very act of breathing in air to exchange CO2 for O2 is inherently selfish. Selfish acts cannot happen unless motivated by something that has inherent value. What fundamental value drives all human action? Life. We know from both the Bible and nature that life is God’s own currency by which we are bought and paid for. If God assigns us value by giving us life, it means He wants us. That same desire is a selfish desire. Therefore one must conclude that selfishness is not only a virtue that ensures the survival of humanity, but that it is a divine virtue as well. God is selfish and, therefore, being a selfish creature is not a sin.
Why don't mainstream Christianity and other churches derive this as well. Again, how do we tell which group is correct or not? Are they all wrong? If they are then how can one derive what is right? Personal conscience and rationality? How can we do so if it is clouded by sin?
Is this man correct in the things he says here? https://solitaryroad.com/a1343.html
Does the Bible really sanction slavery? Does objectivism as well?
Most Christians would never agree with this guy? Do you? Who is right and who is wrong?
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All ethics and morality flow from this simple truth. Life, love, everything. That’s why I think the Bible has been grossly misinterpreted.
What is the correct interpretation and how do we tell what is correct or not especially if I'm filled with sin and I'm autistic and these things cloud my interpretation?
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Even that passage from Matthew you keep going back to. It all has to be understood within the same context. The thrust of the gospels is to reveal that the kingdom of God is here and to draw all people into it. The idea of denying self is not to put away rational selfishness, but rather to understand that ALL human individuals possess the same value and potential. They are created that way by God. Christians are called upon to see that same value in others as themselves and to engage in meaningful exchange with others—primarily by sharing God’s truth, the necessity for repentance and salvation, and then by material exchange resulting in improved quality of life. That last part applies universally in daily interactions among all people, whether those people are believers or not. The former deals with eternity and the destiny of the soul. That people know God and choose unbelief reflects inner values relating to God and the soul. It is an act of self-hate and self-destruction to condemn oneself to an eternity away from God’s presence. These same self-hating and self-destructive tendencies manifest in altruistic behavior.
Why would anyone choose to sin and disobey God willingly knowing the final destination would be horrible?
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Altruism is evil because of its complete and total disregard for life and the right to exist.
Here is my question. Let's say a person can't provide for himself, others won't provide for him or help him, and there is no obligation to do so and no one is owed anything by others then how can anyone truthfully have the right to exist?
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It is a tool used by greedy people to extract that which one does not deserve from those who lead productive lives, all under the rubric of putting other people first.
What exactly is required by God? Are we supposed to put ourselves or others first? Remember, I'm autistic and I'm sinful. So, how can I use my compromised mind to rationally suss out what is what?
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The RC church has historically been notorious for this, culminating in the sale of indulgences that almost resulted in the total ruin of that institution—though it is obvious that the Church (Hail Mary, full of grace) never completely repented.
I do wonder how they got to this point.
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Academic collectivism merely takes this to the next logical step and throws God out of the picture completely. There is no god but The State, and Karl Marx is His Prophet. Here again, the words of Jesus are applied to the collective guilt of the entire nation—do unto others is not simply a willing, heartfelt expression of value. It is a state mandate, a requirement, no God needed.
The problem is that what is used to justify God's existence can be used to justify all of the god's existence that all people worship in history. I could claim that nature exists and is complex so Zeus created it.
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Religion is a useful tool, an opiate by which the “do unto others” mandate is eased through collective redistribution whereby the givers in society aren’t allowed any concern for where the product of their labor is going or who benefits from it.
Maybe! Maybe not! Here is what I don't understand by those on your side though. Why do those on your side browbeat me over my head with life being unfair yet you all state something about how redistribution is unfair. How does this make sense to you all? Shouldn't your side accept that life is unfair and this is unfair and move on like your side expects those on my side to do?
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It is easily corrupted because it is corrupt by nature. There will always be greedy administrators who decide who actually deserves wealth, there will always be needy people trying to justify why they are entitled to move to the front of the line, and there will always be some common enemy (self-interest, Satan, Donald Trump, capitalism, God, republican government, etc.) that pulls human effort away from sustaining itself and towards dividing those who have power from those who don’t.
Here is my question. Why doesn't God help those who can't to actually do? He is all knowing, right? Why Wouldn't he prevent conditions that would lead to collectivism and altruism in the first place? Why let Adam and Eve Fall?
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None of that is rational, and the common enemies are fictional.
How can one be rational if we're filled with sin and sin clouds our judgement?
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Altruism isn’t rooted in reality, hence why it is sinful. It pulls good deeds away from those with genuine needs and into the hands of those seeking to satisfy their own greed, whereas rational self-interest can discern whether one’s own generous act in reality does the most good for the needy and satisfies the will of God. In order to be generous, one must first have values. And one cannot have values without being selfish. You cannot do the will of God without the will of God being important to you, without God’s will being valuable to you. If God’s will possesses no value or worth, why be concerned with it at all? The desire to do God’s will is inherently selfish yet results in the greatest good to all people touched by divine works through the hands of those doing them. Productivity is, therefore, a sacred act glorifying God, as is all works resulting in an outpouring of value for others.
You know what? Can you define what selfishness, selflessness, altruism, collectivism are please? And can we agree to definitions please? We can't define any truth without agreeing as to what things mean?
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Denying yourself, therefore, is not a divine mandate to practice self-hate and self-destruction. It is a call to repent from greed and envy. Don’t envy people who can work hard when you can’t, don’t envy people who have wealth that you lack, don’t envy those in positions of authority.
Another definition. What is greed and what is envy? Can you come up with a definition that we can all agree with? Again, how can one tell who is envious and greedy if we don't even agree upon definitions to our terms? Because I see the definition of some of our terms as different then you and I think that is one issue in debates. No agreed upon definitions.
Same thing with straw man. You say I'm making a straw man in the things I say but I don't see myself doing that because to make a straw man one must be doing so intentionally. So, how can I make a strawman without intent behind it? Does a strawman have to have intent or not?
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It is their productivity, generosity, and wisdom that contribute to your quality of life. Rather, admire them. Emulate them. Imitate them. Do what you can within the reasonable boundaries of your ability and imagination.
You're assuming all of them got that way through their own labor and not through dubious means?
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If you possess little in the way of ability, wealth, and power, then trade in the currency of ideas and love.
That's if others accept your ideas and your idea of what love is? If they don't, don't want to deal with you and they guard all the doors, have all the keys and set the standards as to what legitimate ideas and love is now what? Start your own business? What if one can't or doesn't have the personality or social skills to do so? If others see you as lazy and let's face it how many people really do thoughtful analysis on things now what? If they see you as lazy instead of struggling and having a hard time and don't believe what you say in spite of your ideas backed by evidence now what?
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If you have nothing else, invest in human potential through kind words.
And, what if one has nothing kind to say? Lie? Then not only would one be unkind but they'd be a liar as well.
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Let others do the planting, but YOU do the harvesting.
Huh?
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Don’t bother asking for permission, you don’t need it.
And, if those others set the rules and standards, guard all the doors and have all the keys again now what? I do need their permission.
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You have no reason to apologize to anyone UNLESS you’ve violated your own values in dealing with them. Loving others and loving God is what the Bible is all about—and neither can truly happen unless you first love yourself.
Some people have altruism as their value and disagree with you. If they disagree with your interpretation of the Bible and believe they're doing right by their values then how does one resolve this?
AngelRho
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dorkseid wrote:
I'm not saying that being successful in life makes anyone a bad person, or that its their fault that others are less fortunate.
I'm just asking that you be honest enough to admit that success and failure in life are largely due to random chance.
I'm just asking that you be honest enough to admit that success and failure in life are largely due to random chance.
The problem is random chance doesn't really happen in the truest, absolute sense. All that happens in human life is the result of decisions human beings make. Children aren't born to poor parents out of random chance. They're born to poor parents when poor people have sex. Given that sexual intercourse is the result of at least one person making the decision to have sex with another, it's at best pseudorandom.
The decision to rise above poverty may be INFLUENCED by culture and education, but that by far isn't random. It's the product of circumstance. And yet individuals may choose to believe that they CAN rise above it, to use what educational experiences they can to influence an exponentially increasing number of outcomes until they can accumulate wealth or at least choose a better set of circumstances than the ones they are born into.
Granted, permanently disabled people cannot simply choose to not be disabled anymore. It is also true that welfare exists precisely because there are those who are completely unable to mitigate their circumstances. They can't even feed themselves. I get that. The usual objectivist answer to that is this is what we pay taxes for. However, when life decisions are made on behalf of those who cannot make those decisions on their own, it is preferred that those decisions are made by those who value those people the most--family, primarily, but also friends and friends of the family--as opposed to government agencies who remain rather impersonal and do not directly value the aged, the sick, the infirm, and the otherwise disabled. The problem of simply paying your taxes and putting all your faith in a federal government to handle the problem is that you are handling the needy with rubber gloves, completely separating yourself in favor of getting the medical equivalent of septic tank technicians to do YOUR dirty work. You're just letting the "road crew" do the cleanup so you don't have to see the greasy spots on the side of the highway.
Have you ever been inside a nursing home? People in wheelchairs in hallways staring blankly into space, all the moaning and screaming from people in pain or suffering dementia... The SMELL... And you don't even want to think about the abuse that happens from other patients as well as staff. How can you want anyone to end up like that? A lot of the problems of public welfare stems from the fact that the elderly and even low functioning autistics are among society's unwanted--but it's ok because that's why we pay all these high taxes so we don't have to see them, hear them, smell them, clean up after them, and love them.
Random chance has nothing to do with it, really. It's institutional and it happens by design. But it happens because people allow it to happen and prefer that it does happen. I see America as a classless society. Collectivists impose imaginary victim class distinctions and then tell you that your circumstances are not your fault because you were born that way and you have a common enemy who is going to keep it that way. The reality is that there are people in power who don't want you to see it any other way. Objective reality demonstrates that MOST people are capable of hedging their bets and either adapting to circumstance, altering circumstance, or leaving it altogether. The concept of personal responsibility is the acknowledgement that the decisions made to altering circumstance belong entirely to the individual. I ended up living in the Mississippi Delta. The decision to stay there and try to improve my situation was entirely mine to make. The resignation that all opportunities had been exhausted and there was no longer direction in which to grow was something only I could own. Applying for jobs and getting interviews was a task I had to do to effect a different outcome. And success in a new place is going to depend on the choices I make here.
Doesn't matter what you're born into, you have the same options regardless of wealth. I will agree that lifelong wealth increases the initial degree of freedom you have and is definitely an indication that you more likely will make decisions to build and maintain wealth, whereas those who identify as victim classes are culturally indoctrinated to believe that wealth is out of reach.
I've told this story before, but it's been a while: My wife took a bank teller position after having worked in the legal field. At that time, she was one of only two certified bankruptcy paralegals in the state of Mississippi. One of her coworkers was a black, single mother who lived in a tiny, run-down rental house that only had an electric oven as a heat source. After she completed community college and started applying for bank jobs, her family ostracized her. Because she didn't depend on welfare and wasn't interested in collecting more money for having more children, her mother and grandmother completely cut her off because they were offended. They said that she thought she was better than them and they couldn't stand being around someone like that. Like WHAT, exactly? "White people"? My wife and I both have been paralegals at different times in the Mississippi Delta. I wish I could say this kind of thinking was isolated, but it really isn't. The things you learn working for hard-left lawyers who themselves encourage and enable this kind of thinking and behavior.
But random? No...it's all premeditated. All it takes to break away from it is to question whether your upbringing is consistent with objective reality. Or if you are a Bible-believing Christian, start questioning whether your pastor is telling you the truth. This is a frightening step for many people to take, but it is a step that can take you out of the Delta, or the housing projects/ghetto/section 8/etc. You don't have to believe what everyone tells you. If you want a better life, you can get it.
AngelRho
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cubedemon6073 wrote:
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Well...my view presupposes that ALL of the Bible is LITERALLY true, or if it isn’t all meant to be taken literally that it is self-interpreting. For example, psalms are LITERALLY poems and songs that bind meaning into artistic expression and this cannot be understood literally. Proverbs are literally proverbs, meaning they incorporate paradox and riddles for the purpose of meditation and reflection. Parables are parables which may or may not have dealt with actual people but serve to teach a lesson, and Jesus typically revealed the meaning to a few of His disciples. Apocalyptic literature reveals something, and while I believe the writers literally described what they saw in visions, the images represent something greater than themselves. Wheels covered in eyes represent God’s omniscience, for example, and despite the seemingly wild nature of apocalyptic visions, there is no great mystery for those willing to understand them.
It may be true that all of the Bible is LITERALLY true yet we have different denominations who seem to come to different conclusions as to what different parts of the Bible actually say. Why is that? As for the psalms, proverbs , parables does everyone come to the same conclusions as to what they mean or do different denominations come to different conclusions on some of them? As for "Wheels covered in eyes represent God’s omniscience" how do you derive this? And, if God is omniscient then why does he act surprised in the garden of Eden? Why does God test us if he already knows the results? Why put the tree of knowledge of good and evil in the garden of evil unguarded? Why allow a serpent to tempt them? Why was the tree unguarded like leaving out rat poison? God knew they would fail didn't he not? If Adam and Eve didn't even realize they were nude and had no knowledge of Good and Evil then how would they have known that disobeying God by eating the fruit and disobedience would be evil? What I derive is that there was no way that Adam and Eve could have obeyed or pass his test?
Any, many Christians say he tests us. Why is there a need for a test if God already would know the results?
I'm autistic. I'm a sinner. How can I be expected to derive perfectly and read perfectly what all of the Bible actually says? My mind is compromised yet the Bible is perfect and complete and divinely inspired and written God yet I with an imperfect and incomplete mind is expected to derive the "correct" meaning from its words? How? How can I truthfully do so with a perfectly objective mind?
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Beyond that, it is safe to assume that the Bible means what it says, that none of it can be properly understood without accepting that ALL of the Bible is true and necessary. I don’t mean that one has to be a Bible scholar to be saved. I just mean that you can’t be attuned to the Gospel as well as it you’d taken the time to understand the Bible as a whole.
Again, how many can agree upon the meaning to all of the words, scriptures and passages? Do we have a universal meaning to all of it? If there is disagreement as to what some of it means then how do we tell who is correct or not?
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My views all presuppose two things: That God as described in the Bible, ALL OF IT, actually exists, and that there also exists a reality whose nature, like God’s, is fundamentally unchanging. Ayn Rand was on the right track, but sadly formulated a philosophy based on observable reality that either had to be 100% right or it would be 100% wrong EVEN IF only one thing was wrong. And Rand was DEAD wrong when it came to God.
Can an imperfect and incomplete mind observe and understand the perfect nature of God? Even he says his nature is not our nature didn't he not? Who is perfect and complete today and without sin? No one! Everyone has their sins, flaws, imperfections and biases. And, yes you said I'm biased. More then likely, I am on some things even though I try not to be. But, are you perfect? Are free from sins and biases yourself? God says no one is sinless and perfect so you must have some sin and imperfection in you as well.
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If Ayn Rand got it right with regard to objective reality, then it is possible to piece together an internally consistent philosophy based on objective reality while correcting her mistakes. If we can understand that such a reality exists, and if we can presuppose God as described in the Bible, such a reality only exists because God made it so.
And, by this logic God created conditions in the Garden of Eden in which Adam and Eve would fail. And, didn't God harden Pharoh's heart during the plagues in Egypt thereby negating his free will? Remember, I'm autistic maybe a touch or so more then you. You're asking me and God is asking me to interpret his word with my autistic and sinful mind? How? How do I do this? He knows me? He knew me before I was formed in my mother's womb, correct? He created me for whatever his purposes to think a certain way? How can I think other then what God intended for me? God gave me, an individual a certain nature, correct? How can I think outside of this nature to interpret his word properly or interpret nature properly and perfectly?
And, don't Christians say that everything happens for a reason? How does choice and free will exist if that is so?
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If God made the laws that Moses passed to the Israelites, it follows that the same laws are woven into the fabric of objective reality.
How?
Infanticide exists in the animal kingdom yet doesn't God tell us not to kill. Which is true the commandment not to kill or are we supposed to derive that Infanticide is a part of nature? In some species the mother kills the newborn if she doesn't think the baby is fit.
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They can be deduced and inferred from observing nature. And that means the idea that someone can call himself an atheist is absurd because what one observes through science is a projection of God’s nature and law into our reality. Everyone has already seen God, in a sense, and has no excuse.
Yet, natural selection happens in nature and didn't they derive Eugenics from observing nature.
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Then you have to draw conclusions about the human mind. Is the mind equipped to process objective reality? What is the nature of knowledge?
If the human mind can derive perfectly and knowingly the absolute and correct objective reality then why hasn't everyone been able to do so? Supposedly, we're all equipped to do this? Why hasn't everyone been able to do this so well? Why do people including myself have biases and impaired judgement at times? If we could truthfully do as you suggest then how would sin exist at all?
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And if the mind can be trusted, what can we draw from God’s reality about ethics and morality?
And, can you trust everyone's mind on everything? To understand everything perfectly as God would intend? How? How would we do this?
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That’s basically where I’m coming from. The human organism was created to be more than a meat pile triggered by a series of chemical reactions. Animals cannot choose their instincts, cannot formulate an exit strategy from this life. They are hard wired for survival. They cannot self-destruct. For humans, survival is a choice. Our capacity for reason, rather than pure instinct, is what keeps us alive. The decision to even stay alive at all is a self-serving choice—it is predicated on the individual’s desire to live and nothing else.
Yet, you're telling us to derive the perfect law and objective reality from nature especially if you're saying animals lack something we have? How? How does this make sense to you? What are we to derive exactly?
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The human drive to live, opposed to the animal survival instinct, is therefore selfish by nature. The very act of breathing in air to exchange CO2 for O2 is inherently selfish. Selfish acts cannot happen unless motivated by something that has inherent value. What fundamental value drives all human action? Life. We know from both the Bible and nature that life is God’s own currency by which we are bought and paid for. If God assigns us value by giving us life, it means He wants us. That same desire is a selfish desire. Therefore one must conclude that selfishness is not only a virtue that ensures the survival of humanity, but that it is a divine virtue as well. God is selfish and, therefore, being a selfish creature is not a sin.
Why don't mainstream Christianity and other churches derive this as well. Again, how do we tell which group is correct or not? Are they all wrong? If they are then how can one derive what is right? Personal conscience and rationality? How can we do so if it is clouded by sin?
Is this man correct in the things he says here? https://solitaryroad.com/a1343.html
Does the Bible really sanction slavery? Does objectivism as well?
Most Christians would never agree with this guy? Do you? Who is right and who is wrong?
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All ethics and morality flow from this simple truth. Life, love, everything. That’s why I think the Bible has been grossly misinterpreted.
What is the correct interpretation and how do we tell what is correct or not especially if I'm filled with sin and I'm autistic and these things cloud my interpretation?
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Even that passage from Matthew you keep going back to. It all has to be understood within the same context. The thrust of the gospels is to reveal that the kingdom of God is here and to draw all people into it. The idea of denying self is not to put away rational selfishness, but rather to understand that ALL human individuals possess the same value and potential. They are created that way by God. Christians are called upon to see that same value in others as themselves and to engage in meaningful exchange with others—primarily by sharing God’s truth, the necessity for repentance and salvation, and then by material exchange resulting in improved quality of life. That last part applies universally in daily interactions among all people, whether those people are believers or not. The former deals with eternity and the destiny of the soul. That people know God and choose unbelief reflects inner values relating to God and the soul. It is an act of self-hate and self-destruction to condemn oneself to an eternity away from God’s presence. These same self-hating and self-destructive tendencies manifest in altruistic behavior.
Why would anyone choose to sin and disobey God willingly knowing the final destination would be horrible?
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Altruism is evil because of its complete and total disregard for life and the right to exist.
Here is my question. Let's say a person can't provide for himself, others won't provide for him or help him, and there is no obligation to do so and no one is owed anything by others then how can anyone truthfully have the right to exist?
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It is a tool used by greedy people to extract that which one does not deserve from those who lead productive lives, all under the rubric of putting other people first.
What exactly is required by God? Are we supposed to put ourselves or others first? Remember, I'm autistic and I'm sinful. So, how can I use my compromised mind to rationally suss out what is what?
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The RC church has historically been notorious for this, culminating in the sale of indulgences that almost resulted in the total ruin of that institution—though it is obvious that the Church (Hail Mary, full of grace) never completely repented.
I do wonder how they got to this point.
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Academic collectivism merely takes this to the next logical step and throws God out of the picture completely. There is no god but The State, and Karl Marx is His Prophet. Here again, the words of Jesus are applied to the collective guilt of the entire nation—do unto others is not simply a willing, heartfelt expression of value. It is a state mandate, a requirement, no God needed.
The problem is that what is used to justify God's existence can be used to justify all of the god's existence that all people worship in history. I could claim that nature exists and is complex so Zeus created it.
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Religion is a useful tool, an opiate by which the “do unto others” mandate is eased through collective redistribution whereby the givers in society aren’t allowed any concern for where the product of their labor is going or who benefits from it.
Maybe! Maybe not! Here is what I don't understand by those on your side though. Why do those on your side browbeat me over my head with life being unfair yet you all state something about how redistribution is unfair. How does this make sense to you all? Shouldn't your side accept that life is unfair and this is unfair and move on like your side expects those on my side to do?
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It is easily corrupted because it is corrupt by nature. There will always be greedy administrators who decide who actually deserves wealth, there will always be needy people trying to justify why they are entitled to move to the front of the line, and there will always be some common enemy (self-interest, Satan, Donald Trump, capitalism, God, republican government, etc.) that pulls human effort away from sustaining itself and towards dividing those who have power from those who don’t.
Here is my question. Why doesn't God help those who can't to actually do? He is all knowing, right? Why Wouldn't he prevent conditions that would lead to collectivism and altruism in the first place? Why let Adam and Eve Fall?
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None of that is rational, and the common enemies are fictional.
How can one be rational if we're filled with sin and sin clouds our judgement?
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Altruism isn’t rooted in reality, hence why it is sinful. It pulls good deeds away from those with genuine needs and into the hands of those seeking to satisfy their own greed, whereas rational self-interest can discern whether one’s own generous act in reality does the most good for the needy and satisfies the will of God. In order to be generous, one must first have values. And one cannot have values without being selfish. You cannot do the will of God without the will of God being important to you, without God’s will being valuable to you. If God’s will possesses no value or worth, why be concerned with it at all? The desire to do God’s will is inherently selfish yet results in the greatest good to all people touched by divine works through the hands of those doing them. Productivity is, therefore, a sacred act glorifying God, as is all works resulting in an outpouring of value for others.
You know what? Can you define what selfishness, selflessness, altruism, collectivism are please? And can we agree to definitions please? We can't define any truth without agreeing as to what things mean?
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Denying yourself, therefore, is not a divine mandate to practice self-hate and self-destruction. It is a call to repent from greed and envy. Don’t envy people who can work hard when you can’t, don’t envy people who have wealth that you lack, don’t envy those in positions of authority.
Another definition. What is greed and what is envy? Can you come up with a definition that we can all agree with? Again, how can one tell who is envious and greedy if we don't even agree upon definitions to our terms? Because I see the definition of some of our terms as different then you and I think that is one issue in debates. No agreed upon definitions.
Same thing with straw man. You say I'm making a straw man in the things I say but I don't see myself doing that because to make a straw man one must be doing so intentionally. So, how can I make a strawman without intent behind it? Does a strawman have to have intent or not?
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It is their productivity, generosity, and wisdom that contribute to your quality of life. Rather, admire them. Emulate them. Imitate them. Do what you can within the reasonable boundaries of your ability and imagination.
You're assuming all of them got that way through their own labor and not through dubious means?
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If you possess little in the way of ability, wealth, and power, then trade in the currency of ideas and love.
That's if others accept your ideas and your idea of what love is? If they don't, don't want to deal with you and they guard all the doors, have all the keys and set the standards as to what legitimate ideas and love is now what? Start your own business? What if one can't or doesn't have the personality or social skills to do so? If others see you as lazy and let's face it how many people really do thoughtful analysis on things now what? If they see you as lazy instead of struggling and having a hard time and don't believe what you say in spite of your ideas backed by evidence now what?
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If you have nothing else, invest in human potential through kind words.
And, what if one has nothing kind to say? Lie? Then not only would one be unkind but they'd be a liar as well.
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Let others do the planting, but YOU do the harvesting.
Huh?
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Don’t bother asking for permission, you don’t need it.
And, if those others set the rules and standards, guard all the doors and have all the keys again now what? I do need their permission.
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You have no reason to apologize to anyone UNLESS you’ve violated your own values in dealing with them. Loving others and loving God is what the Bible is all about—and neither can truly happen unless you first love yourself.
Some people have altruism as their value and disagree with you. If they disagree with your interpretation of the Bible and believe they're doing right by their values then how does one resolve this?
Once again, you got my attention, some questions I'd actually like to get to. I've been preoccupied on a different thread, but it's ended up being a real yawner. I've also been intensely inspired on the music production end, plus I've been fixing a little bit of Python code I've been procrastinating about for the last few weeks. We've been in the middle of a massive weather crisis over here, although what's happening in Mississippi is nothing like what's happening in Texas. To top things off I found out that my Delta property had a pipe burst, and the roads are so bad law enforcement aren't letting anyone near our area. The water association gave up answering their messages, so we got our neighbors to shut the water off to the house. Looks like we'll be heading up next weekend to see just how bad the damage is, but I'm hoping it's just an outdoor pipe and that everything IN the house is ok. I've been babysitting for a good part of the afternoon while wifey was in the stained glass studio working, and her headache finally got the better of her and she napped while I fed the kids. It's been a rough day, but at least I got to watch Lord of the Rings. I have no idea when I'll make it back to WP for anything, but I typically, eventually do.
cubedemon6073 wrote:
More power to the guy who cashed in his victim card. If a society or people are going to create nothing but stumbling blocks then do as I did and leave it or cash in your victim card like he did.
1. If you can't get a job start your own business.
2. If you can't start a business then leave your area possibly the country.
3. If you can't leave your area possibly the country then cash in your victim card and get as much free stuff as possible.
auntblabby
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