PPR Songs

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The word Mongoloid was originally used as a derogatory term for people of Mongolian descent in East Asia, but it was later used as an equally derogatory term for a person with Down syndrome, which is how it's used in this song.

The song reclaims the word, with the main character a proud mongoloid who is happier than most and has a job. No one even knows he has a condition.

Mark Mothersbaugh of Devo explained in an interview with Smashing Magazine: "In the bigger sense of things it was questioning man's calling himself superior to all other forms. It was just calling into question the insanity of what our value system was."

He said that while some radio stations found it objectionable and refused to play the song, the band heard from parents of kids with Down syndrome who said their kids loved the song.

"They were happy to have a song about them," Mothersbaugh said. "It wasn't making fun of mongoloids. It was kind of questioning why the value system of humans is about going out and getting a job, just mindless toil."

This song is an expression of that tenet, showing how the mongoloid, a person perceived as an outlier with a deformity, is actually the only one who has it figured out.

The line, "He was a mongoloid, one chromosome too many," is an accurate description of Down syndrome, which occurs when a person is born with an extra chromosome.

"All the DJs and people hearing it assumed it was a song about beating off or sadomasochism, so we let them think that. We didn't want to ruin it and tell them the truth, because they just wouldn't get off on the truth."

This song was influenced by the political climate. Mark Mothersbaugh told Songfacts: "We had just done our second world tour when we started writing our third album. The one thing that we were impressed with that we noticed everywhere around the world was that everybody was totally freaked out by American politics and American foreign policy. At the time, Jimmy Carter was in charge. I thought of 'Whip It' as kind of a Dale Carnegie, 'You Can Do It' song for Jimmy Carter."

This is often misinterpreted as a song celebrating personal freedom. It's actually a commentary on how people really want choices made for them. The song's statement is made in the last chorus: "Freedom of choice is what you've got, freedom from choice is what you want."

Devo was founded by Jerry Casale and Mark Mothersbaugh, who met at Kent State University. Here's what Casale told Songfacts about "Freedom Of Choice":

"We loved that song very much when we were creating it. It was about how people were throwing away their freedom of choice into meaningless choices like between Pepsi and Coke, or pink fur shoes or blue suede shoes. Just mindless consumerism, they'd rather not be free, they'd rather be told what to do, because that's what appeared to us was the case, especially in the Reagan years. That was a very Devo position - Freedom Of Choice is what you've got, Freedom From Choice is what you want."

Most Northeast Ohio residents have at least a passing familiarity with Devo, the visually-driven, post-punk brainchild of Kent State University School of Art alumni Jerry Casale, Bob Lewis and Mark Mothersbaugh. Perhaps less commonly known is the story of exactly how the band came to be. Devo’s creation was inspired and catalyzed by the trauma of the May 4, 1970, shooting of student protesters by the National Guard, for which both Casale and Mothersbaugh, (along with fellow former KSU art student/rock luminary Chrissie Hynde) were present. Two of the victims of the violence (Jeffrey Miller and Allison Krause) had been friends of Casale’s, who later said of the incident,

“I had always been making art and music but the events of May 4th and beyond galvanized my creativity, infusing it with an existential anger and urgency that would otherwise not have happened. In short Devo and the idea of De-evolution as a manifesto would not exist without that defining historic trauma I experienced.”

Casale had started studying 20th-century comparative literature at Kent’s Honors College in 1966. By 1968, he had added fine arts as a second major, and by May 1970, he and Mothersbaugh had already been individually developing interests in satirical art, fostered by the socio-political climate of the late '60s. The unrest and instability of the time had convinced them that society was regressing or de-evolving - a feeling intensified by the massacre and the public’s response to it. “There was certainly a cultural civil war going on (similar to present day) that pitted politically active students who opposed the war in Vietnam against all the pro-war citizens supporting the US Government’s agenda in southeast Asia,” says Casale.

“In Kent that meant that the local residents and law enforcement agencies routinely harassed the KSU students who they loathed. That said, nothing that happened on the run up to the May 4th protest against President Nixon’s expansion of the war into Cambodia without an Act of Congress anticipated the lethal escalation of hostilities that occurred.”

While the campus was shuttered for six weeks; “sealed off with yellow crime-scene tape” and under martial law in the aftermath of what Casale calls a “politicized Rite of Spring”, he, Lewis and, later, Mothersbaugh began a collaboration which has defied categorization and spanned five decades as well as a wide range of media.

"Art Devo concentrated on simple, bold, somewhat transgressive imagery designed to elicit either a laugh or scorn (or both). It was art as confrontation. It was a conceptual gun to the head. Then with Mark came the musical experimentation to try to formulate what DEVO music would sound like. That pursuit gained traction and worked well with our multi-media interests. All the visual art inspiration drawing from Americana, print ads, industrial catalogues, outsider art influences, underground films, etc combined in a sort of huge food processor where DEVO, the band became much more than the sum of its parts.”

That Devo resonated was fortunate for Casale, whose academic career had been derailed by the incident.


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Jerry Casale's KSU ID
“My graduation diploma was mailed to me. There was no ceremony. I was informed by mail that I had lost my Graduate Student scholarship to The University of Michigan in Ann Arbor because the governors of Ohio, Michigan, Pennsylvania and Indiana had rescinded any aide to students who were members of anti-war groups. SDS (students for a Democratic Society, of which he was a member) was Number 1 on the list. We were labeled “Outside Agitators” by the government and put on their “hit” list. In the years following May 4th activists either gave up and joined the workforce, towing the line, or became even more radical, joining [militant} groups like the Weathermen.”
The members of Devo did neither - they made art instead. The injustice of the government’s response to dissent in 1970 was a catalyst for them that, once experienced, could not be ignored. Casale credits that time with pushing him to find new ways to express the things that needed to be said:

“While it’s hard to find a simple correlation between the life-changing trauma of May 4th 1970 and my post-KSU killings creative work, I can say that the fallout proved to be an aesthetic, as well as political and philosophical, fork in the road - a clear choice to open my eyes and see that history as it had been taught was one big lie. I confronted the vast, illegitimate authority that pervaded American government and institutions of ‘higher learning’. My eyes were opened and any illusion that the squeaky-clean idea, the ‘white hat’ exceptionalism of the brand known as America had much truth to it was wiped away. I felt like I had unwittingly been complicit in the big lie. The Vietnam War was not an isolated mistake. It was part and parcel of the long history of Imperialist hypocrisy, CIA manipulation, capitalist support of dictatorships, genocide, racism, sexism, etc. Speaking truth to power was everyone’s responsibility in my view.”

To achieve this end of speaking truth, Casale and his bandmates utilized not only music and lyrics, but films, costume, performance art like Mothersbaugh’s “Booji Boy” and visual media in the form of posters, album covers and the like. Keeping the lyrical component simple so as not to be heavy-handed in their message, Devo embedded meaning into the visuals associated with the band, using them to talk about society, politics and the absurdities of life in the modern age. Along the way they helped usher into the mainstream American consciousness both performance art and punk rock, whose ethos of suspicion of authority is one which Casale still carries, and which is a direct result of his experiences surrounding that “beautiful spring day” when everything changed forever:

“Fifty years after the fact the narrative has finally shifted to recognizing the students as victims rather than ‘communists’ and ‘trouble makers’. That is largely because they now appear to be on the right side of history regarding the USA’s imperialistic mistake called The Vietnam War. However, in the immediate aftermath of the Kent State killings and for at least two decades hence, the official history controlled by right wing media and corporate news sources marched to a different drummer - that of patriotic whitewashing where anti-war sentiment and student activism were portrayed as misguided and downright anti-American. Remember, the parents of the killed and wounded students banded together and brought a class action lawsuit against the University and the State of Ohio. They lost their case on the simple defense argument that invoked the declaration of Martial Law as exonerating them from any liability. Today’s youth population would do well to read up on how easy it is in a supposedly free society for individual rights to be taken away in a heartbeat.”

^ Hi Misslizard! You’ve been greatly missed!