Creation Science versus Evolutionary Theory is not a debate

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Philologos
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24 Jul 2011, 4:35 pm

platocrat wrote:
. I think he is asserting that the only reliable means of determining what is "out there" is empirical evidence available to the senses. Whether or not we have evidence or data of everything extant in the universe doesn't affect if it actually exists or not, of course. I would imagine that ruveyn would assert that he does not know everything, but everything which is potentially knowable he could come to understand by empirical evidence. And since the inner world of personal, subjective experience is not accessible by scientific instrumentation, it simply can't be said to exist.


If ruveyn were to say that he cannot claim that mind or the 1852 coelacanth exists, I would have no quibble.

My problem is he asserts the NON-existence of anything he is unwilling to allow exists.

Certainly ruveyn's body cannot be said to exist. Not by anyone but ruveyn and those to whom he has shown himself.

But it would be very wrong and rather stupid if I were to assert, because I have no empirical evidence for it, that it does NOT exist.



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24 Jul 2011, 4:37 pm

"Each of us know rather little first hand. If you accept inter-subjective testimony and second hand accounts of experiments one has never performed first hand then each of us can know a lot. In any case the only way we know that something exists is when someone (or other) perceives it and reports what he perceives."

I'm largely in agreement with this. However, when it comes to questions like these:

1. What political system constitutes the best that one could feasibly hope for?
2. What is an ethical or unethical action to perform is this scenario?
3. What standards should we apply to evaluating the aesthetic merit of works of art or music?

Or such as these:

1. What happens after we are dead?
2. Did anything exist before the Big Bang?
3. Why does consciousness exist at all?

If you can demonstrate that the empirical methods of science, and of science alone, can sufficiently answer all of these questions, then you might be on to something. But if these are not answerable purely by those means, then I question how you can denigrate other means of speculating about them. If these things are simply irrelevant to you, then I can respect that. But they are not to me, and I will not abandon my only means of coming to an understanding of them.



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24 Jul 2011, 4:39 pm

"If ruveyn were to say that he cannot claim that mind or the 1852 coelacanth exists, I would have no quibble."

Are you referring to the fish? Homely little buggers, they are!



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24 Jul 2011, 4:40 pm

Philologos wrote:
platocrat wrote:
. I think he is asserting that the only reliable means of determining what is "out there" is empirical evidence available to the senses. Whether or not we have evidence or data of everything extant in the universe doesn't affect if it actually exists or not, of course. I would imagine that ruveyn would assert that he does not know everything, but everything which is potentially knowable he could come to understand by empirical evidence. And since the inner world of personal, subjective experience is not accessible by scientific instrumentation, it simply can't be said to exist.


If ruveyn were to say that he cannot claim that mind or the 1852 coelacanth exists, I would have no quibble.

My problem is he asserts the NON-existence of anything he is unwilling to allow exists.

Certainly ruveyn's body cannot be said to exist. Not by anyone but ruveyn and those to whom he has shown himself.

But it would be very wrong and rather stupid if I were to assert, because I have no empirical evidence for it, that it does NOT exist.


I deny the existence of the non physical. If by Mind you mean the physical effects of branial doings that is fine. If you mean the immaterial Mind of Cartesian Dualism (res cogitans) I deny it outright.

I am of the opinion that everything thing that exists is physical and only physical things exist.

ruveyn



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24 Jul 2011, 4:42 pm

"My problem is he asserts the NON-existence of anything he is unwilling to allow exists."

Is he doing that? I'll let him answer, I suppose. Or is he saying that he is not willing to assert that something does exist in the absence of independent, inter-subjectively verified evidence? Ruveyn?



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24 Jul 2011, 4:55 pm

"If you mean the immaterial Mind of Cartesian Dualism (res cogitans) I deny it outright."

Well, as I posted a few posts back:

"...my inclination is to reject a dualistic conception of the mind, given that I have never seen any evidence of mind existing as a separate, distinct substance apart from matter that can be measured as a force of nature."

Then we are in basic agreement. However, at a more subtle level, I question how you are defining "physical". Do you simply mean "natural", or are you implying that mentality is something indistinguishable from physical entities? While I agree that our mentality is something fully embedded in the natural world, it can still be regarded as distinct from the non-mental. This isn't to imply that it is categorically different in an absolute sense. I am agnostic on that question. But at least for the purposes of declaring what exists and what doesn't, I have to say that it is axiomatic that mentality does exist, even if we ultimately decide that we can't justify regarding it as anything more than a higher level emergent process that is the outcome of a complex, non-linear entity like the brain.

For me, the two (mental facts and brain facts) are so inextricably bound together that I have a hard time separating them. Still, when I observe the function of a brain on a CT scan or MRI, I don't regard that as the same thing as my personal, subjective experience of the world.



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24 Jul 2011, 5:26 pm

Awesomelyglorious wrote:

I think the issue is too many people are reading bad philosophers. Seriously though, unless Dent has renounced his Marxist membership, a significant part of his intellectual proclivity is devoted to a man who is known for his philosophy.


Indeed, he was at the foundation of modernism and critical philosophy. He also detested speculative philosophy.

Am I a Marxist, Hmmm, I relate more to his and Trotsky' world view more than any other. Do I think he was correct about everything, NO. To that end I have been toying with the idea of a thread related to LTV etc to thrash this out and come to a decision on its voracity . and I certainly think his notion of Communism is fantastic. :wink:


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24 Jul 2011, 8:12 pm

DentArthurDent wrote:
Philologos wrote:

There is always room for one more. Welcome to the association.

Still - cover your vulnerable spots. If "fantastic" < < < Gk phantazein "make visible":

if we ignore not only the weakening in Mod Anglic of "fantastic" but also semantic jumps in Gk Lat and French, then what could be more appropriate as a descriptor of science than "bringing things to light"?


You make a very interesting point, however as we know language is dynamic and as of this moment the Oxford English Dictionary still defines fantastic as being "imaginative or fanciful; remote from reality" and that is what I am holding onto and I will try my hardest to prevent its meaning changing to; extremely or extraordinarily good.


On the one hand, you of course recognize that I would not except in in-group interchange reach that far behind normal usage. I will in practice decry innovations as far back as 1850 - but even by my 20s I had given up on egregious.

On the other hand - if you had grown up with my Classicist father doing pedantry sparring with my lawyer grandfather - the phantazein bit was nothing.

Anyway, accept a Philologos point for your "fantastic" strike. Does me old heart good.



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24 Jul 2011, 8:36 pm

Fnord wrote:
DentArthurDent wrote:
Fnord wrote:
Vigilans wrote:
You've got it!

Welcome to the Team!

Which team, the "anti philosophy team" because "Philosophy is predominantly a tool for individuals to partake in intellectual masturbation" if so count me in
:wink:

Welcome to the "Philosophy is Not to be Taken Seriously" team. Current members include, but aren't limited to:

Blunnet
DentArthurDent
DW a Mom
Fnord
Ruveyn
Vexcaliber
Vigilans

Membership is automatic, and members are free to resign their memberships at any time. We have no stated leader, and all that is required to join is to post any general statement to the effect that what passes for "Philosophy" on the WrongPlanet website is essentially immaterial, irrelevant, and unimportant.

(BTW, I like your "Philosophy is predominantly a tool..." definition.)


I like this group



naturalplastic
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24 Jul 2011, 8:58 pm

TheBicyclingGuitarist wrote:
My French teacher once shared his surprise at learning the English use of the word "terrific", because its French cognate means inspiring terror. It's interesting how words can shift meanings over time. Popular usage will win eventually regardless of what purists want.


One of the maddening/amusing things about hearing Brits speak is their use of "terribly" as a kind a nuetral superlative as in: "terribly good", or "the food wasnt terribly well done".

If its "good" how can it be "terrible"?

But it never before occured to me how odd it is that even we Americans use "terrific" to mean superlatively GOOD. Logically "terrific" would be to "terror" what "horrific" is to "horror".



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24 Jul 2011, 9:03 pm

We have already had Atheists for a Democratic Society - with seriously mixed results thanks to the fact politics makes strange bedfellows some of whom are not without parasites.

But there were one or two non-lightweights capable of saying something more sophisticated than "Rilijun is Stuppid and Bad", that one could actually have a fruitful discussion with.

I do not say that all of those on the "Philosophy is Bunk" list are lightweights - indeed, I am sure some are not.

But will it in practice be possible to have a discussion that goes beyond "Philosophy is just dumb" "No it isn't" "Is so"?

--------------------

For the record I do not do or get Philosophy, and much of what passes for Philosophy is certainly no better than most English Department Lit Crit.

Twenty years ago I would have totally agreed with the proposition, though I would not have joined - not a joiner.

But it is twenty years later than twent years ago and I have been shown that there are people - among whom I have to number Socrates [though I do not swallow everything Plato put in his mouth], Kant, Wittgenstein, Weil. People who do Philosophy but are not blatting garbage.



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24 Jul 2011, 10:43 pm

“Is God willing to prevent evil, but not able?
Then he is not omnipotent.
 Is he able, but not willing?
 Then he is malevolent.
 Is he both able and willing?
 Then whence cometh evil? 
Is he neither able nor willing? 
Then why call him God?”-Epicurus

"For those who believe in God, most of the big questions are answered. But for those of us who can't readily accept the God formula, the big answers don't remain stone-written. We adjust to new conditions and discoveries. We are pliable. Love need not be a command nor faith a dictum. I am my own god. We are here to unlearn the teachings of the church, state, and our educational system. We are here to drink beer. We are here to kill war. We are here to laugh at the odds and live our lives so well that Death will tremble to take us."-Charles Bukowski

What else is there?


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24 Jul 2011, 11:00 pm

ARampaginWalrus wrote:
“Is God willing to prevent evil, but not able?
Then he is not omnipotent.
 Is he able, but not willing?
 Then he is malevolent.
 Is he both able and willing?
 Then whence cometh evil? 
Is he neither able nor willing? 
Then why call him God?”-Epicurus

"For those who believe in God, most of the big questions are answered. But for those of us who can't readily accept the God formula, the big answers don't remain stone-written. We adjust to new conditions and discoveries. We are pliable. Love need not be a command nor faith a dictum. I am my own god. We are here to unlearn the teachings of the church, state, and our educational system. We are here to drink beer. We are here to kill war. We are here to laugh at the odds and live our lives so well that Death will tremble to take us."-Charles Bukowski

What else is there?


Love that Bukowski quote. I'm a big fan of Hank.

-Bill, otherwise known as Kraichgauer