HeroOfHyrule wrote:
The_Walrus wrote:
It’s a simple fact. Zefs are not people and should not be granted the rights and protections we offer to people.
That does not mean that people are not entitled to grieve for miscarried zefs. People are entitled to grieve for all sorts of things that don’t come to pass, or that aren’t people. You are allowed to grieve when your house burns down with nobody inside and comprehensive insurance. That doesn’t make your house a person. You are allowed to grieve when a pet dies. That doesn’t make your pet a person (although in most cases it has a stronger claim to personhood than a zef). You are allowed to grieve when an opportunity collapses, but that doesn’t make the opportunity a person.
What differentiates a person from a non-person isn’t whether we grieve for it, but whether it has a sense of its ongoing existence. Persons have natural rights, and should have legal rights. Non-persons do not have natural rights, and should not have legal rights.
You do realize your definition of "personhood" doesn't really include people with various, profound disabilities. By your own logic, people who have severe brain damage or mental disabilities and are assumed to not be properly aware of what's going on around them, so thus have "no sense of their ongoing existence", are not people and should have no rights.
I hope there is more to your logic and that isn't just it, because your definition of "personhood" has a huge, unmissable slippery slope involved in it that is already often used to dehumanize a group of people.
Well for starters my definition of personhood massively expands our traditional understanding to capture most primates, dogs, pigs, cetaceans, corvids, indeed it probably goes all the way to animals like chickens.
If you have a human brain that is remotely functional then you have a sense of your ongoing existence. Every intellectually disabled person clears that threshold.
Some humans with very extreme brain damage (who are what we would call “brain dead”) do not. Some babies with certain very rare, very quickly fatal medical conditions that boil down to being born without the majority of the brain would also not meet that standard.
There are two categories where self-awareness is severely impaired but we tend to nonetheless extend moral protection. Babies probably don’t meet that standard until they are a few months old. Next, humans with very advanced neurodegenerative conditions that impact upon their memory might struggle to meet that definition. My grandmother died of vascular dementia. For the last couple of months she was bedridden, no longer associated hunger with a desire to eat, barely capable of voluntary movement, and eventually she died because she stopped being capable of involuntary movement. While she was biologically alive, no shred of her personality remained - her person died before her body did.
I’m happy that we have laws against murder for all humans after birth (at least until a doctor or court declares that they have no hope of regaining consciousness) to guarantee protection for edge cases. I appreciate that some would argue that intellectually disabled people are not people and I do not want them to be at risk. My ideal would be to extend laws against murder to cover the killing of primates, cetaceans, dogs, pigs, and other highly intelligent animals. I see no reason to protect humans before birth if the mother does not want to keep carrying them.