blazingstar wrote:
Not really.
The relevant part of Quaker practice to this thread is the Peace Testimony. Because most Quaker documents are quite lengthy, here is just a bit from wiki:
“Peace testimony, or testimony against war, is a shorthand description of the action generally taken by members of the Religious Society of Friends (Quakers) for peace and against participation in war. ... Because of this core testimony, the Religious Society of Friends is considered one of the traditional peace churches.”
I’ll look for a 25 words or less version of Quakerism so you don’t have to embarrass yourself further.
Wasn't my desire or goal to be disrespectful of it. That's part of why I wondered if I'd set a tone by mistake.
The people I've talked to expressed that it's a quietist tradition which is in that sense inward-facing. I personally don't see 'mysticism' as a dirty word because I think of manual inner work and balancing, in the west I think of people like Boehme, Swedenborg, Emerson, etc. but I get that I probably need to stay mindful that most people mean something like 'silly', 'impractical', or 'eccentric' by it. Pennsylvania actually has been a hot bed for inward traditions, Mark Stavish introduced us to the Pennsylvania Dutch Braucherei, it's also a place where the first Rosicrucian settlements in the US founded themselves (19th century, P.B. Randolph etc.), a lot of very 'mystical practice for daily life' kinds of groups out there and it probably had something do with the culture of tolerance and introspection that the Quakers brought with them.
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The loneliest part of life: it's not just that no one is on your cloud, few can even see your cloud.