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Deus_ex_machina
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10 Dec 2007, 9:43 pm

The problem is that you think Religion has anything to do with this, but it doesn't, Religious people do bad things for the same reasons non Religious people do, it's that simple.


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snake321
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11 Dec 2007, 9:07 pm

Deus_ex_machina wrote:
The problem is that you think Religion has anything to do with this, but it doesn't, Religious people do bad things for the same reasons non Religious people do, it's that simple.


I think you've missed the premise of the OP's post..... They asked how non-religious people (ie atheists and agnostics) had morality. Most of our counter argument was that if someone needed to be proded through fear of burning to death in order not to harm others, they did not have a real grasp on morality in the first place, they'd probably defend child molestation if their church/mosque/synagogue told them to. And this also goes for religious people, a religion is an outline, a set of basic ideas to live by, people should not have to turn to their religion to tell them that it's wrong to go around setting houses on fire, or beating up elderly people, etc (ad naseum). People can believe in a religion but not need to depend on it for their every single thought.



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11 Dec 2007, 9:34 pm

twoshots wrote:
Immured wrote:
Most atheists and agnostics I've known tend towards a type of utilitarianism, as does myself. Most people will follow their natures and inclinations over any religious prescriptions anyway.


Dear lord. Save us from the utilitarians.

Didn't that go out, like, 50 years ago? The whole, "Well, let's enslave Jeff over there because it would make us all even happier than it would make him miserable!"

I think the more interesting question here is, "Is deontological morality possible without God?" Most (educated) people would answer yes. Of course, if your morality implies you must do something to me, minding my own business (*cough* political liberalism *cough*) then I am less than impressed that I ought to be ok with this just because you feel it is the right thing to do; if you want my blessing, you'll need more than your gut!


I consider deontological ethics to be nonsense on stilts (to paraphrase Jeremy Bentham). The supposed "principles" of the deontologists that are claimed to stem from "Reason" or "Natural Law" are really just subjective opinions that are often influenced by one's cultural environment.


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Odin
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11 Dec 2007, 9:36 pm

RogerB wrote:
Rational Egoist right here :D

In the desire not to be berated by everyone... I am not going to expound my principles here in this forum. It is a magnet for trolls such as no other topic on earth seems to be.

If any desire might be had for finding out... read "Atlas Shrugged" or "The virtue of selfishness" (both by Ayn Rand) or perhaps "Viable Values" and "Normative Ethics" by Tara Smith.

That's all, goodnight.


Ugh, I despise Rand...


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Deus_ex_machina
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11 Dec 2007, 10:35 pm

snake321 wrote:
Deus_ex_machina wrote:
The problem is that you think Religion has anything to do with this, but it doesn't, Religious people do bad things for the same reasons non Religious people do, it's that simple.


I think you've missed the premise of the OP's post..... They asked how non-religious people (ie atheists and agnostics) had morality. Most of our counter argument was that if someone needed to be proded through fear of burning to death in order not to harm others, they did not have a real grasp on morality in the first place, they'd probably defend child molestation if their church/mosque/synagogue told them to. And this also goes for religious people, a religion is an outline, a set of basic ideas to live by, people should not have to turn to their religion to tell them that it's wrong to go around setting houses on fire, or beating up elderly people, etc (ad naseum). People can believe in a religion but not need to depend on it for their every single thought.


No but they aren't proded, religious people do good things for good reasons, they can't escape that it's basic instinct, to do good things to gain approval.

See everybody seems to think that there's a dependence on religion for one reason or another but it's actually irrelevent. The only time beliefs come into play is how you interpret what is good and that is based on what works. In other words our environment dictates what is moral, not people, or even some arbitary choice.


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jfrmeister
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12 Dec 2007, 2:26 am

autisticstar wrote:
I have a question for those who consider themselves agnostics or atheists. I personally do believe in God, but right now I have to say I am quite troubled about a lot of things. My concept of God is undergoing a change right now, and I really cannot explain why I do believe in the existence of a supreme being. I am starting to feel like I am becoming a deist. It seems to me that God really doesn't care about what goes on in the world.

O.K. now for my question. I would not be so arrogant as to say that people who do not believe in God are immoral and hedonistic based on the fact that they do not believe in God or a belief in a deity of any kind. I think that there is a dark side to religion; conversely, I think there can also be a dark side to a secular humanist outlook on life. I have a relative who is an atheist and that's fine. In her case, however, her life is completely devoid of any meaning and she seems drawn to the dark side of life in terms of drugs, etc. This is just an example; I don't really think all atheists are like this. In the absence of a religious framework for morality, how do you make decisions about moral issues and how to live your life? There has indeed historically been cruelty practiced in the name of religion such as slavery. Human rights abuses have also been committed in the absence of religion, such as in China.


There's an excellent book on this subject called The Science of Good and Evil by Dr. Michael Shermer.

http://en.wikipedia.org/wiki/The_Science_of_Good_and_Evil


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12 Dec 2007, 3:42 am

I don't think any philosophy based on simple premises will ever be able to apply universally. The golden rule covers a great deal but there’s always going to be certain exceptions and nuances that can’t really be explained as anything more than societal norms.

I don’t think rigid reliance on a single moral philosophy is ever a good thing. People always find ways to use logical sounding ideologies to support horrible things. No matter what there’s always going to be differences of opinion. I don’t think this is that big of an issue as people are willing to compromise in order to live in a society. Call me an anarchist, but I think a small amount of discord is healthier for society than universal conformity to any utopian ideology. Large groups of people who are certain that they have all the answers always end up being a threat rather than a solution.

I also don’t like Ayn Rand. She pretends that her stuff isn’t utopian, yet it is. She constantly uses narrow black and white thinking in her arguments. She may be articulate, but her ideas are rather shallow.



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12 Dec 2007, 12:18 pm

in a strict sense, morality without something like a deity (or a final cause, etcetera) indeed is a serious problem.

morality is not about what is useful (for e.g. living together without killing each other) - thats where utilitarianism falls short from the very beginning. it mixes up two different things by declaring actions as (morally) good that serve to improve overall happiness (or any other random goal). morality also isnt about what makes sense rationally.
morality in the strictest sense is only concerned with the quality of good and evil.

however, if you exclude any possible source that could radiate these qualities into life with authority (like any kind of final cause would, or god, or whatever like that), there are either rational reasonings left - which are always geared towards a cause and hence concerned with the quality of useful/not useful instead of good/evil - or subjective moral sense -which is concerned with the quality of good/evil, but can not easily be used for a universally "applied" ethical system (quotation marks to make clear im not talking about the field of applied ethics).
there are moral sense theories that ought to base intersubjective normation on subjective moral sense, but thats a highly problematic thing to do - as should be obvious to the likes of us firsthand.

to cut it short, i see possible normation levels like this:

- radiating from a god, a final cause etcetera; they permeat existence as a whole and are truly objective moral values; they also are about good and evil, therefore they are moral values. problem: the argumentational foundation of the whole god/final cause/etc thing.

- rational rules geared towards a specific goal; they can work on an intersubjective base which is not the same as objective values, but should be good enough to work with. they are not about good/evil but useful/useless and hence arent moral values. if you are asking for morality in a strict sense, these can not be relied upon for answers (see the downfall of every single rationalist ethic - kantian to utilitarism - for that simple cause, if not more). however, this is a useable system - called law. law just isnt ethics.

- subjective moral sense judgements; they can be guaranteed to work on a subjective level only, but are strictly moral values again. the problem is: this might not be the kind of morality you asked for, if you referred to normations beyond the individual.

so, my secular bottom line is:
you basically work with two sets of scales at the same time: rational rules (some institutionalized in the form of law, some without institutions but still things to keep in mind. politeness and this kind of thing that you do "because it pays off in the long run" for example) and moral rules - your own code of ethics. things that just dont seem right or seem to be completely unproblematic to you.

of course, these sets of scales can clash: it could be a perfectly good thing to you to kill the murderer of your child, but rationally, youll be puniched for it, no matter how right it feels. that the murderer is to be kept in prison with a set of fixed living standards may be the wrongest thing on earth to you, but rationally defendable.
on the other hand, it may be legal to hop to bed with a 16-year-old (depends on where you live), but it might or might not be a moral problem to you personally.



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12 Dec 2007, 12:33 pm

So, either we don't have morality because we don't have a concept of "good/evil", onlyuseful/not useful, or we have "morality", but our concept of good/evil is an analogy of useful/not useful. The problem with morality, if you base it upon good/evil, is that there is no definition of good/evil that we agree on--perhaps that's why objective morality does not exist.


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12 Dec 2007, 3:14 pm

angelus: well, morality is morality by the fact that its about good and evil. otherwise, it would be just some regulation for purpose xy. morality without good and evil is like... red and green without colors.

so yeah, epistemologically, we do have a problem asserting objective moral values (ever seen one? i didnt).
whether objective morality exists or not, i dont know... at least, it isnt experienceable.



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12 Dec 2007, 4:04 pm

gekitsu wrote:
angelus: well, morality is morality by the fact that its about good and evil. otherwise, it would be just some regulation for purpose xy. morality without good and evil is like... red and green without colors.

so yeah, epistemologically, we do have a problem asserting objective moral values (ever seen one? i didnt).
whether objective morality exists or not, i dont know... at least, it isnt experienceable.


Good: reducing human suffering and eliminating barriers to self-actualization
Bad: increasing human suffering and putting up barriers to self-actualization

Morality should be based on the wants, needs, and desires of people.


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12 Dec 2007, 6:56 pm

I am a follower of Kant's categorical imperative. In moral delimmas, I ask what would happen if everyone in the world did a certain thing. Though philosophical ideas like this are not universally applicable, they are more reliable than the shifting sands of religion and political ideology.

I read Atlas Shrugged. I am indifferent to Rand as a philosopher, but she is so inept as a novelist that I have trouble taking anything she writes seriously :eew: . I know she was not writing in her native tongue, but she lacked the writing-in-the-second-language talent of a Nabokov. Note to future immigrants who want to set down a philosophy in English: For the love of all that is good and right, go through a translator!



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12 Dec 2007, 7:08 pm

gekitsu wrote:
angelus: well, morality is morality by the fact that its about good and evil. otherwise, it would be just some regulation for purpose xy. morality without good and evil is like... red and green without colors.

so yeah, epistemologically, we do have a problem asserting objective moral values (ever seen one? i didnt).
whether objective morality exists or not, i dont know... at least, it isnt experienceable.


Yea. I agree here. Good and evil are qualia, though I would say they are more akin to something like beauty than to colors. People tend to agree on beauty to a point and this gives it the sense of being something real, something that exists outside our self. Yet there will always be a subjective element. The problem with saying good and evil are things that exist “out there”, outside of us, is akin to the problem of beauty existing outside the eye of the beholder.

Qualia, by definition, are things that are outside the realm of epistemology. I guess it’s perfectly reasonable to say these experiences come from God, yet there is no logical reason that this has to be so. Personally, I think these experiences are just mental mechanisms that we have evolved with. They serve a purpose to us.



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12 Dec 2007, 7:15 pm

MissPickwickian wrote:
I read Atlas Shrugged. I am indifferent to Rand as a philosopher, but she is so inept as a novelist that I have trouble taking anything she writes seriously :eew: . I know she was not writing in her native tongue, but she lacked the writing-in-the-second-language talent of a Nabokov. Note to future immigrants who want to set down a philosophy in English: For the love of all that is good and right, go through a translator!


I never read Atlas Shrugged as I'm sure I would find it extremely boring. If I want to read someone’s philosophy I'd rather just see it laid out in a concise manner. Using a novel to push a philosophy seems like something a propagandist would do.



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12 Dec 2007, 9:21 pm

I found Atlas Shrugged to be beautifully written with a wide vocabulary and a good cadence to it that set every scene perfectly. I don't see how you could call it inept. If you could provide passages of poor grammar or badly constructed sentences or paragraphs I'd be interested in seeing what you think is crap.



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13 Dec 2007, 1:39 am

if i do something and someone is hurt because of it and i feel bad about it, then it's wrong and i will try not to do it in the future.

if i do something and other people become happier because of it, then it's a good thing and i will try to do it again.

that's my morality