LKL wrote:
In my hypothetical scenario, my mother agreed to be hooked up to me for 9 months. That is, she agreed to be my life support, made a voluntary choice... and then changed her mind. As is her right.
People choose to get into cars and drive all the time, but we don't refuse them medical care when they then get into an accident and need it... nor do we force them to donate blood or organs to their children, if they also chose to bring their children along and got them involved in the same accident.
Actually, I'd say in your hypothetical that once your mother gave her informed consent to hooking you up to her for nine months (and you probably know all the implications that come with "informed consent") then she'd have a moral duty to follow through unless it greatly interferes with her health and well being to a great degree. First of all, she would be robbing you of the chance to hooking up to someone else who actually goes by their word (unless she was a reluctant last resort and the initial agreement was something like "I didn't want to do this, I'll try but I won't promise anything".) I'd even argue that in that hypothetical, where she makes her choice, she'd be giving up part of her autonomy as there would be now two
actual people depending on that body, and until the situation changes she should take the best interest of both when using that body. I wouldn't extend this logic to zefs, but it makes sense to me in this situation.
So the state should intervene if my mother were to try to separate herself? It should punish doctors for helping her unhook herself, or punish my mother after the fact for unhooking herself?