Christianity stands against a functional society

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Ancalagon
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03 Nov 2010, 10:19 am

Awesomelyglorious wrote:
Generally when I and other people disagree, I am right, and they are wrong.

:roll:

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Certainly I see no reason to change my mind on this issue by you just asserting that I am wrong.

Right back at you.

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In this case, my objection to Christian reinterpretations is that they do not take the stated text seriously.

We do take it seriously. Taking it seriously =/= taking it literally.

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2) Show me where it says to use force of any kind to convert people.

I don't have to. You misunderstood the context of what I said. I was presenting issues. I was not saying "Christianity supports use of force to convert people". I don't think it does. However, I am pointing out the issue so that people see the obvious problem, and so there isn't effort exploring an already explored set of possibilities.

You're certainly right that I misunderstood your point here. I didn't see what you were driving at then, and now, after you've explained it, I still don't see what you were trying to say.

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3) 'Just plain game theory' is just fine in the Christian's worldview. Just plain greed isn't, but they aren't the same thing.

Well.... actually, they are. Game theory has to do with self-interest. Self-interest and greed don't have this black and white line dividing them unless one wants to proclaim it as really out there.

Rational self-interest and greed are different. "Love thy neighbor as thyself" tells you to love your neighbor, but it also assumes that you love yourself, and doesn't tell you to stop doing that. If you are loving yourself to the exclusion of your neighbor, it does tell you to stop doing that.


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91
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03 Nov 2010, 11:17 am

ruveyn wrote:
91 wrote:

Firstly I said religion not Christianity.
Secondly I did not mention nor advocate the introduction of the Church in the affairs of the state.
Thirdly I did not argue that religious societies are not capable of being corrupt.



Fine. Look at what religion has done for the Islamic countries. Egypt is a paradise on Earth and women have few or no rights in the Islamic domains (there are a few exceptions, however). Religion has been a bad thing for mankind.; It has brought war, division, hatred, tyrrany, superstition and death where it is dominant. God did not invent religion. The Devil did.

ruveyn


It never takes too long for person without a sense of moral universalism to start talking ways that sound both totalitarian and illogical at the same time. The most common aspect of a totalitarian position are the vast over-generalizations made by adherents. If only religion did not exist, they argue. Excuse me, are you serious? It only took you a couple of posts and you've already claimed that religion is the invention of the devil. Such polemics are endemic in fundamentalist positions.

Lets talk about Egypt; its a nice place to start, since I teach Middle Eastern history at University you perhaps have picked the wrong ground. So when you came to your conclusion that religion and Islam are to blame for the situation in Egypt did you consider the issues of colonialism, pan-Arab nationalism and the decay of essentially dictatorial governments that have not changed their ideological positions since the sixties? The failure of the Pan-Arab project (a mostly secular force) has more to do with the economic failure of Egypt than any fundamentalist Islamic problems (though the Muslim Brotherhood certainly does not help).

Essentially where you have gone wrong here is that you have the wrong lowest common denominator. Wherever man has gone he has taken ideology and wherever he has taken ideology he has taken war, division, hatred, tyrrany, superstition and death with him. Humans are fallen beings; the fact that they take war, division, hatred, tyrrany, superstition and death is no surprise to me. Blaming religion does not account for all of the worlds secular failures. The lowest common denominator in every equation of morality and injustice is man. The only logical person to be in the face of that reality is a nihilist. However, as a Christian, the teachings of Jesus are that, despite our flaws we are worthy of love and compassion. It is a perfect message, carried in human hands. I can therefor understand how someone can come to the conclusion, having seen the men and then decide to hate the message also. That person, however, would be missing the point entirely.


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03 Nov 2010, 11:36 am

I could be wrong but i think Jesus was talking in parables, and didnt actually mean you should let people abuse you, or squander your only possesions to help the poor out.


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03 Nov 2010, 6:40 pm

91 wrote:
'Even further, "extreme interpretations" don't blunt. Blunting is reducing the harshness. I am not reducing anything.'

Of course they do. You take a thing of beauty take it to a wrong conclusion and of course the meaning is lost (aka blunted).

No, meaning is lost in many different ways. "Blunt" is usually to reduce the intensity of it. At best, you can argue that I twist or pervert, but not blunt if I take something too far.



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03 Nov 2010, 7:35 pm

91 wrote:
Firstly why would you seek to validate your world view through an attack on Christianity? We live in a world where the faith in God is the only defense we have against the rule of the strong.

Well, first, DentArthurDent created a post about how Jesus was not a true prophet. This caused Master_Pedant to hold that an earlier election of the most strident atheist was flawed. Because of this, I felt compelled to defend my title, and make a further and deeper attack, so that way I could display why I should keep my title. That's the why. It really has nothing to do with Christianity.

Even further, um... "faith in God" isn't anything if God doesn't exist. I find it rather hilarious that "faith in God" is often promoted by "the strong" and the status quo in areas full of the strong, while the weak often have no faith in the Christian God, or a lack of understanding of the nature of this God.

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I will not argue, that one cannot be both moral and faithless, that is for another time. But when there is no universal standard, the standard of morality can go one way. Firstly, in a world with no religious universalism, then morality is a matter of will, not of expectation. In our society we have both weak and strong individuals. Therefor morality will become the possession of the strong. In that world, the powerful define what is right and what is wrong.

91, I don't understand your argument.

1) Most societies have not been Christian. (and "religion" is too vague of a term for me to even begin to take it seriously, unless you break it down by components)
2) Even "Christian" societies have not been Christian.
3) A common standard within a society can be created through social myths without the use of a real religion.
4) Morality already has tended to be a "possession of the strong", period. It is not as if European nobility was so deeply Christian, but the moral order bent around their desires, along with the desire of the priests of the age. Even further, it is not as if America, both North and South, became Christian because of humility, but rather weaponry. Even within the US, we've seen this, as early America had Christianity promoted so that way the middle class would become harder working and drink less. And to this day, Christianity is used as a weapon in cultural politics.

Frankly, I would rather we take the mask off. The strong will triumph over the weak. Christianity has not and will not stop this. And unmasking the charade will allow for this natural order to be more rational. There is no sense in having a Christian mask on these issues, but rather we are better off with a world that believes in self-pride, grasping for worldly improvement, and that is willing to put actual virtues ahead of dogmas.


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In all situations where religion has been extinguished, morality inevitably moves in this direction. Soviet Russia, Communist (now nationalist) China, Vietnam, Ancient Rome and Western Europe. Wherever one cares to look, the decline of religion and its place in society inevitably leads to the strengthening (EDIT: corrected spelling error) of the power elite. If you want to learn more about this, please read 'The Rage Against God' by Peter Hitchens. How then can religion be opposed to a civil society?

Umm.... a lot of Western Europe doesn't have real problems. The worst nation is probably France, and the issue there is institutions and culture. Even further, given that most of your nations are communist, we have a major issue in using them. Is it atheism, or communism that is explaining the problems? I'd argue communism on the basis of past argumentation on the effort of economists against the economic rationality of a communist system. Basically, there are insurmountable institutional and information problems that will necessarily lead to a degenerate system in this kind of circumstance. Finally, Ancient Rome was never atheist, and its decline came around the rise of Christianity. I would say that the rise of Christianity was more of a symptom than a cause, but I am not an expert. The glory days of Rome were when it espoused more pagan values.

I really don't care to read anything by either of the Hitchens brothers. Both of them are public intellectuals at best, and public intellectuals usually are only pseudo-intellectuals. I don't feel as if I have much to learn from either of their nonsense.

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I will keep this short and to the point. The extreme lack of understanding you have of the Bible is exposed by your lack of ability to distinguish who it is Jesus, Mattew or Paul are talking to or about in their parables. I have already criticized, amply, your inability to understand what they are talking about, so lets now focus on who.

Criticized? You mostly just expressed disagreement.

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For instance when you quote Mathew 19:23-24, you are deducing a criticism of the rich as a class when Jesus is talking to the individual.

Jesus was in particular talking about a class of individuals, and about the moral issues with that class of individuals. I don't see how your point really is getting you anywhere, as Jesus wasn't talking to rich people in that passage. He had stopped talking to a rich person to tell his disciples, who were generally not rich at all, that being rich is a problem. This suggests that he isn't talking about a single rich person, but rather the quality of being rich, claiming it is somewhat negative. This is very much tied to my point.

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Then when you discuss Col. 3:22, you make the same mistake, in these passages Jesus is talking to the individual, he is not discussing government. He is making no judgement in relation to the practice of slavery but is invoking the lesson of Joseph, who despite being sold into slavery (unjustly), he makes a success of himself and rises to a position of great power.

I didn't say anything about government when addressing this passage. Rather I said that Christianity accepted human slavery. In this passage, it does accept human slavery, even telling Christians to accept their enslavement. Now, I suppose we can tie this back to Joseph, but nothing in the passage forces us to do so.

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Your arguments frequently confuse when the author is talking to the individual and when he his talking about society. You take quotes to the individual and apply them to government and then take ones aimed at government and claim they are incomparable to the individual. You are comparing apples to oranges and then reacting in surprise when you manage to state that they are not the same. The only thing you have proved is that on every level, you have missed the point.

I actually don't see your criticisms as that valid. I get the feeling that you think you are saying something incredibly devastating, and that it really just ends up being of little to no relevance.



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03 Nov 2010, 7:38 pm

I can argue atheism leads to dictatorships because if our rights don't come from God, then that means Government can legitimately take them away. I could also argue that there is no such thing as right and wrong.

Try reading the Decameron (sp?). It has a story about a Jewish man that ends up converting to Christianity.

I'm not advocating any religious conversions, just his explanation is one you may find extremely hilarious. (It is slamming the Catholic Church in the explanation big time)



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03 Nov 2010, 7:42 pm

Ancalagon wrote:
We do take it seriously. Taking it seriously =/= taking it literally.

Honestly, I'd have to say that they are pretty closely linked in my mind. Unless you just mean "literal" as in strictly what the words mean, as what is rejected, it is hard to take something serious if you are free to reinterpret those words in whatever way you like.

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You're certainly right that I misunderstood your point here. I didn't see what you were driving at then, and now, after you've explained it, I still don't see what you were trying to say.

Just accept that your statement was irrelevant.

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Rational self-interest and greed are different. "Love thy neighbor as thyself" tells you to love your neighbor, but it also assumes that you love yourself, and doesn't tell you to stop doing that. If you are loving yourself to the exclusion of your neighbor, it does tell you to stop doing that.

But invoking altruism is not "plain game theory". "Plain game-theory" tends to refer to models with homo economicus, a creature that feels no love, hate, or anything else but utility. (kind of joking). I think you missed my point.

Even further, destroying society does not require ending self-love. Remember, Christ said his burden was light, despite it entailing possible death. This kind of suggests that Christianity modifies personal desires in a manner where earthly struggles are no longer an issue, and many other passages suggest the same, so... I don't think that this really rebut my point.



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03 Nov 2010, 9:52 pm

91 wrote:
It is a perfect message, carried in human hands. I can therefor understand how someone can come to the conclusion, having seen the men and then decide to hate the message also. That person, however, would be missing the point entirely.



Your argument is bogus. Human beings are the only mammals on this planet capable for formulating moral and religions principles. Of course humans are at the center of human evil. Religions just make a bad thing worse.

ruveyn



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03 Nov 2010, 10:02 pm

Awesomelyglorious wrote:
Well, first, DentArthurDent created a post about how Jesus was not a true prophet. This caused Master_Pedant to hold that an earlier election of the most strident atheist was flawed. Because of this, I felt compelled to defend my title, and make a further and deeper attack, so that way I could display why I should keep my title. That's the why. It really has nothing to do with Christianity.

Are you gearing up for... a re-election campaign! 8O :P :twisted:

Do we have a challenger in Dent? This could be amusing.


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91
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03 Nov 2010, 10:05 pm

Awesomelyglorious wrote:
91 wrote:
Firstly why would you seek to validate your world view through an attack on Christianity? We live in a world where the faith in God is the only defense we have against the rule of the strong.

Well, first, DentArthurDent created a post about how Jesus was not a true prophet. This caused Master_Pedant to hold that an earlier election of the most strident atheist was flawed. Because of this, I felt compelled to defend my title, and make a further and deeper attack, so that way I could display why I should keep my title. That's the why. It really has nothing to do with Christianity.

Even further, um... "faith in God" isn't anything if God doesn't exist. I find it rather hilarious that "faith in God" is often promoted by "the strong" and the status quo in areas full of the strong, while the weak often have no faith in the Christian God, or a lack of understanding of the nature of this God.

The value of a region inst necessarily what it gives (from a social not spiritual perspective), but what it denies. In a world where God and moral truth is held by the people, then the government is denied the capacity to act in this manner.

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I will not argue, that one cannot be both moral and faithless, that is for another time. But when there is no universal standard, the standard of morality can go one way. Firstly, in a world with no religious universalism, then morality is a matter of will, not of expectation. In our society we have both weak and strong individuals. Therefor morality will become the possession of the strong. In that world, the powerful define what is right and what is wrong.

91, I don't understand your argument.

1) Most societies have not been Christian. (and "religion" is too vague of a term for me to even begin to take it seriously, unless you break it down by components)
2) Even "Christian" societies have not been Christian.
3) A common standard within a society can be created through social myths without the use of a real religion.
4) Morality already has tended to be a "possession of the strong", period. It is not as if European nobility was so deeply Christian, but the moral order bent around their desires, along with the desire of the priests of the age. Even further, it is not as if America, both North and South, became Christian because of humility, but rather weaponry. Even within the US, we've seen this, as early America had Christianity promoted so that way the middle class would become harder working and drink less. And to this day, Christianity is used as a weapon in cultural politics.

Frankly, I would rather we take the mask off. The strong will triumph over the weak. Christianity has not and will not stop this. And unmasking the charade will allow for this natural order to be more rational. There is no sense in having a Christian mask on these issues, but rather we are better off with a world that believes in self-pride, grasping for worldly improvement, and that is willing to put actual virtues ahead of dogmas.

If your world view supports this conclusion as being forgone, then it already stands in greater opposition to a civil society than the one you are arguing against.

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In all situations where religion has been extinguished, morality inevitably moves in this direction. Soviet Russia, Communist (now nationalist) China, Vietnam, Ancient Rome and Western Europe. Wherever one cares to look, the decline of religion and its place in society inevitably leads to the strengthening (EDIT: corrected spelling error) of the power elite. If you want to learn more about this, please read 'The Rage Against God' by Peter Hitchens. How then can religion be opposed to a civil society?

Umm.... a lot of Western Europe doesn't have real problems. The worst nation is probably France, and the issue there is institutions and culture. Even further, given that most of your nations are communist, we have a major issue in using them. Is it atheism, or communism that is explaining the problems? I'd argue communism on the basis of past argumentation on the effort of economists against the economic rationality of a communist system. Basically, there are insurmountable institutional and information problems that will necessarily lead to a degenerate system in this kind of circumstance. Finally, Ancient Rome was never atheist, and its decline came around the rise of Christianity. I would say that the rise of Christianity was more of a symptom than a cause, but I am not an expert. The glory days of Rome were when it espoused more pagan values.

I really don't care to read anything by either of the Hitchens brothers. Both of them are public intellectuals at best, and public intellectuals usually are only pseudo-intellectuals. I don't feel as if I have much to learn from either of their nonsense.

Intellectual snobbery does not make an argument invalid. Western Europe has lost the capacity to tell anyone that they are wrong. You may be a moral atheist but there are far more practical atheists out there than you putting your dogma on the pavement. Those who have rejected any authority high than their own person understanding place the definition of morality with the individual. When it becomes a matter for the individual then those who have less character will apply their own morality without the social pressure that used to exist in society telling them to stop. We have undermined the ability of the group to tell individual that they are wrong without resorting to the state. You would know this, you live in the world, where schools have to teach values and police are supposed to keep kids indoors. When you abdicate morality to the law and state institutions then all your left with a state that must become big brother. The fastest way to do this, is to attack the role of religion in civil society.

You yourself make the point that religion was used by the early Americans to encourage people to drink less and work more. You have already conceded the destruction of your own argument.

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I will keep this short and to the point. The extreme lack of understanding you have of the Bible is exposed by your lack of ability to distinguish who it is Jesus, Mattew or Paul are talking to or about in their parables. I have already criticized, amply, your inability to understand what they are talking about, so lets now focus on who.

Criticized? You mostly just expressed disagreement.

Thats because you obviously didn't read it.

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For instance when you quote Mathew 19:23-24, you are deducing a criticism of the rich as a class when Jesus is talking to the individual.

Jesus was in particular talking about a class of individuals, and about the moral issues with that class of individuals. I don't see how your point really is getting you anywhere, as Jesus wasn't talking to rich people in that passage. He had stopped talking to a rich person to tell his disciples, who were generally not rich at all, that being rich is a problem. This suggests that he isn't talking about a single rich person, but rather the quality of being rich, claiming it is somewhat negative. This is very much tied to my point.

In this statement Jesus is talking about the individual, not the class. You fail to make that distinction and its no wonder why you end up taking it to the wrong conclusion.

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Then when you discuss Col. 3:22, you make the same mistake, in these passages Jesus is talking to the individual, he is not discussing government. He is making no judgement in relation to the practice of slavery but is invoking the lesson of Joseph, who despite being sold into slavery (unjustly), he makes a success of himself and rises to a position of great power.

I didn't say anything about government when addressing this passage. Rather I said that Christianity accepted human slavery. In this passage, it does accept human slavery, even telling Christians to accept their enslavement. Now, I suppose we can tie this back to Joseph, but nothing in the passage forces us to do so.

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Your arguments frequently confuse when the author is talking to the individual and when he his talking about society. You take quotes to the individual and apply them to government and then take ones aimed at government and claim they are incomparable to the individual. You are comparing apples to oranges and then reacting in surprise when you manage to state that they are not the same. The only thing you have proved is that on every level, you have missed the point.

I actually don't see your criticisms as that valid. I get the feeling that you think you are saying something incredibly devastating, and that it really just ends up being of little to no relevance.


Maybe the issue your having is that your not listening.

EDIT: I responded to you within the quote as well



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03 Nov 2010, 11:14 pm

Dys- is the prefix that ought to be adjoined to the word "functional" in the title of this thread. Dysfunctional is what a society with cultural relativism for ethics is.



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03 Nov 2010, 11:19 pm

91 wrote:
Maybe the issue your having is that your not listening.

EDIT: I responded to you within the quote as well

You mean "issue you're having is that you're not listening". See, the different forms exist and matter. :P

That being said... while that is possible, I find little reason to consider that credible. While that sounds really arrogant, I am really very um.... untrusting of the honesty and credibility of most defenders of Christian scripture. While some people are solid, a lot are just protecting a favored idea, and really, I usually don't pick the worst areas to criticize.

Responding to me within the quote is a terrible idea, 91. Don't do that in the future. At least, make your efforts more distinguishable from the rest of my text.

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The value of a region inst necessarily what it gives (from a social not spiritual perspective), but what it denies. In a world where God and moral truth is held by the people, then the government is denied the capacity to act in this manner.

Umm.... I don't buy that.
1) That's really very anachronistic in a strong sense. In almost every society, except for modern Western liberalism, the government was very strongly tied to the church, with governmental figures having religious authority, and where the government could set religious policies. Separation of church and state really only came about during the Enlightenment. So, talking about that insanely brief period of time... well... sounds just ridiculous.
2) There isn't much reason to think that the government is going to take back a lot of this kind of authority. In fact, usually it is the religious who try to insert their religions into government.
3) My entire discourse has moral claims implicit in the structure, and a lot of moral frameworks, including atheistic ones, reject government control over this capacity.

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If your world view supports this conclusion as being forgone, then it already stands in greater opposition to a civil society than the one you are arguing against.

And, of course, that is an assertion. Frankly, I merely wish to give greater glory to the engine of Western civilization, which is capitalism, and to allow for our value system to better be able to pursue the good elements of it. Faux Christianity is just a tackiness, and a veneer. I don't see the need for the veneer, and I see veneers as being in opposition to civil society.

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Intellectual snobbery does not make an argument invalid. Western Europe has lost the capacity to tell anyone that they are wrong. You may be a moral atheist but there are far more practical atheists out there than you putting your dogma on the pavement. Those who have rejected any authority high than their own person understanding place the definition of morality with the individual. When it becomes a matter for the individual then those who have less character will apply their own morality without the social pressure that used to exist in society telling them to stop. We have undermined the ability of the group to tell individual that they are wrong without resorting to the state. You would know this, you live in the world, where schools have to teach values and police are supposed to keep kids indoors. When you abdicate morality to the law and state institutions then all your left with a state that must become big brother. The fastest way to do this, is to attack the role of religion in civil society.

No, intellectual snobbery rejects an argument because in all probability it is invalid, and perhaps just entirely stupid to even attempt.

*sigh* Yes, those freaking Europeans are just lost! LOST!! Look, honestly, a few big problems are that the US has a higher crime rate, and the Nordic nations are very atheistic but very moral as well. So.... yeah.

Even further, I am not even sure what metric you use for "practical atheist", as it is a nice thing to say, but... most self-identified atheists are relatively moral people.

And you think most people of religion are better? Even further, you think that the disgusting text of the Bible is really higher than our Western traditions? That's ridiculous! People who take the Bible seriously as a moral authority need to read the Bible. :P (ok, my basic point here is that there are many things in the scripture that are morally disgusting)

91, if what you advocate is only civil religion, then I really don't think you have much of a relationship to Christianity, which is not meant to be a "civil religion". Even further, the real issue you get at is shared values. The Nordic nations have very little real faith, however, social connectedness in those regions is still high, as noted in the high amount of trust of strangers in those regions. This undermines your idea quite a bit. Frankly, all you really are stressing here is cultural ties and interconnectedness, not religion. (that being said, your ideas about "civil religion" could be presented by James Fitzjames Stephen, an author opposing JS Mill, who basically held to religion as just a means of social control, and who did say that the Sermon on the Mount ought to be rejected if it opposes his idea of what is necessary for society)

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You yourself make the point that religion was used by the early Americans to encourage people to drink less and work more. You have already conceded the destruction of your own argument.


No, I really didn't. All I committed to is this proposition:
"religion can be used to promote social change". This is very much true. You need a lot more to argue your point though. Even further, my point here rebutted your earlier point, as the efforts were really just a matter of social control by wealthier classes, which stands against your notion of Christianity as the "egalitarian tool".

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Thats because you obviously didn't read it.

No, I read it. You took the passage. Asserted what you thought it meant. Then you went on.

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In this statement Jesus is talking about the individual, not the class. You fail to make that distinction and its no wonder why you end up taking it to the wrong conclusion.

I'm not making your distinction. It is unlikely that there were a lot of rich people in that crowd. Thus, saying that Jesus was talking TO rich individuals seems silly. Saying that Jesus was talking ABOUT rich individuals makes sense. If we assume the latter, then we result in a more class-based approach. I already defended that position. You didn't rebut my point.



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03 Nov 2010, 11:27 pm

iamnotaparakeet wrote:
Dys- is the prefix that ought to be adjoined to the word "functional" in the title of this thread. Dysfunctional is what a society with cultural relativism for ethics is.

Ok, that's cool. Just so long as your 20 billion branches of Christianity end up finding agreement, and can coherently interpret the text. :roll: :P



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04 Nov 2010, 12:21 am

AG

Your argument is flawed at its most basic level. No matter how many time I demonstrate to you the value of religion in society it just does not seem that its getting through. Probably because you have started with an intention to pick a fight with religion and just filled in the blanks with random thoughts from there.

Do you honestly expect me to take your handful of misquoted passages from the Bible, watch you rip them from context and display them as truth? Do you think that this adds up to a coherent argument against the value of region in society? At most your basic argument is against the doctrine of compassion (you argue that it is self-destruction, clear evidence that you missed the point). Jesus states when he is talking to the individual that this person has obligations to his fellow man. His contention that the rich are less likely to follow a cause is logically sound; since the rich have more to give up. This does not mean he stands opposed to the rich at the level of government. This is silly.

At most you have attempted argued that the Bible is contrary to the development of a civil society. If you have intended to do this you have exceeded the reach of your source material. On this I must disagree too; the Bible is not one book from which you can derive a system of modern government. It is many books, from which you can derive different lessons. Attempting to draw lessons on what constitutes a civil society from Pauls letter to the Colossians is silly. It was written by a man in prison to a Church in Asia-Minor that was being oppressed. It is worth noting that they were being oppressed by the Greeks and the Romans at the time.

If you wish to derive from your argument that Christianity is therefor against the development of a civil society you cannot, since simply quoting the Bible out of context does not make anything resembling a cohesive argument. The simplest argument that refutes you point is that the most civil society, when judged in relation to science and political freedom; is the Christian society of the western tradition. You are living in the rebuttal to your own argument.

As I also stated previously, it does not take long for people in your position to start postulating positions that are totalitarian in nature, in fact you did it in your first post. You have argued such counter-intuitive position that it barely stands up to the slightest amount of reality.

You argue:

"In the end, Christianity is not only wrong, but it is wrong for the foundational principles of society. In order to defend our way of life, Christianity must be rejected as the hippie-cult that it is, and instead replaced with a culture that reflects the glorious Western tradition of rationality and enlightenment descended from the Greeks and Romans, rather than this self-destructive path."

So what are you proposing. To defend a society built on the right to freedom of religion and expression by overturning both and banning Christianity, which being the majority of people in both my country and yours would also mean their basic political repression.


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04 Nov 2010, 8:57 pm

91 wrote:
Your argument is flawed at its most basic level. No matter how many time I demonstrate to you the value of religion in society it just does not seem that its getting through. Probably because you have started with an intention to pick a fight with religion and just filled in the blanks with random thoughts from there.

Umm.... yeah, because I have no right to disagree with you?

Quote:
Do you honestly expect me to take your handful of misquoted passages from the Bible, watch you rip them from context and display them as truth? Do you think that this adds up to a coherent argument against the value of region in society? At most your basic argument is against the doctrine of compassion (you argue that it is self-destruction, clear evidence that you missed the point). Jesus states when he is talking to the individual that this person has obligations to his fellow man. His contention that the rich are less likely to follow a cause is logically sound; since the rich have more to give up. This does not mean he stands opposed to the rich at the level of government. This is silly.

You mean we persistently disagree on the meaning of these passages? Even further, I specifically identified a particular religion as flawed. I didn't say "religion". Saying one thing, when I said the other does not convince me of your honesty.

Even further, I have no indication that I am being unfair. For instance, this interpretation of 1 Cor 13(contains course language): http://www.inhabitatiodei.com/2009/04/2 ... ng-stupid/ States this on the matter: "If we take 1 Corinthians 13 seriously as a description of the kind of love that defines God and to which we are called as followers of Jesus, we have to realize that this love is f***ing deadly. I don’t just mean some heroic notion that if we actually live like this the evil bad guys will want to try to kill us for being so loving. What seems clear to me is that if we love like this, we are going to wear the f*** out. We are going to be used up, depleted, empty, pathetic, gullible, dumb. If we actually believed in loving people according to this Pauline description we would die."

The person making this interpretation is a Christian. They are even associated with a Christian publisher, and are theologically well-read. I see no reason to regard myself as misinformed for disagreeing with you, nor do I see much reason for regarding your efforts at attacking my interpretation as right, or even disproof. I've already rebutted you on all of these issues, so I cannot be charged as dishonest, particularly since these rebuttals seem valid.

I am not objecting to "compassion", I am objecting to the Biblical extremes. The Biblical extremes exist, period. Every denomination of Christianity that takes itself seriously recognizes them, such as with monasticism, or martyrdom. I am not somehow just "making stuff up", by pointing out that the text really isn't pushing for "your best life now".

Even further I didn't say "rich at the level of government". I said nothing of the sort. I don't even require that the Bible implement a USSR to regard this passage negatively. All I require is that wealthiness have its moral value questioned. This passage does exactly that.

Quote:
At most you have attempted argued that the Bible is contrary to the development of a civil society. If you have intended to do this you have exceeded the reach of your source material. On this I must disagree too; the Bible is not one book from which you can derive a system of modern government. It is many books, from which you can derive different lessons. Attempting to draw lessons on what constitutes a civil society from Pauls letter to the Colossians is silly. It was written by a man in prison to a Church in Asia-Minor that was being oppressed. It is worth noting that they were being oppressed by the Greeks and the Romans at the time.

No, I don't perceive I have.

Even further, half of the New Testament is written by Paul, who was "a man in prison", who wrote to churches that were being oppressed by the local government. Other parts tend to be the Gospel itself, which was written to give the life of a man who was killed by his government for being disruptive to mainstream society. No book of the New Testament was written by somebody at ease with his society. (Note: I know that I am not really giving much mention to books attributed to John or Peter, but even those books tend towards criticism.)

Finally, the issue is also that I perceive a split between New Testament and Old Testament writings regarding ethics. The Old Testament is perfectly suited towards supporting some sort of civil government, as it was the text at the heart of the Jewish society. Christianity, however, as I stated, is a hippie cult. It actually exists in a strong degree of tension with Judaism, as it rejects a lot of the legalistic and moderating elements of Judaism, instead seeking "authenticity", and "radical living" as I stressed earlier. I mean, I know about the different books of the Bible. I am writing about the New Testament, as the New Testament has priority over the Old Testament for Christians in many senses for Christians, as a lot is changed at that juncture. (I am not saying "there is NO continuity" either. There is selective continuity)

Quote:
If you wish to derive from your argument that Christianity is therefor against the development of a civil society you cannot, since simply quoting the Bible out of context does not make anything resembling a cohesive argument. The simplest argument that refutes you point is that the most civil society, when judged in relation to science and political freedom; is the Christian society of the western tradition. You are living in the rebuttal to your own argument.

"Simply quoting the Bible out of context" is also just a ridiculous rebuttal. Any quotation of scripture a person likes is just "using the text", while those disliked are "quoting out of context" and distortions. The real issue isn't the quantity of text, but rather the disagreement with the use. It isn't even a matter of interpreting scripture by scripture here.

I don't regard our society as a result of Christianity though. I regard a lot of it as a result of Greek and pagan ideas. Feudalism isn't particularly Christian. Aristotelian philosophy is well... Aristotelian. Division of church and state was pragmatic and due to the splitting up of Christianity, an event that we owe a lot of our liberties to. The Enlightenment was in many ways a re-evaluation of the texts of Greek and Rome, and our society was really born of that more than Christianity. In fact, I've been pretty explicit about this view of Western heritage. Finally, I think our importation of Christianity is really more... umm... traditional and ad hoc. I think theologian/philosopher Soren Kierkegaard is really right to think that our "mass Christianity" is just a pagan thing that reduces Christianity to something it really isn't and never was or intended to be.

Quote:
As I also stated previously, it does not take long for people in your position to start postulating positions that are totalitarian in nature, in fact you did it in your first post. You have argued such counter-intuitive position that it barely stands up to the slightest amount of reality.

You argue:

"In the end, Christianity is not only wrong, but it is wrong for the foundational principles of society. In order to defend our way of life, Christianity must be rejected as the hippie-cult that it is, and instead replaced with a culture that reflects the glorious Western tradition of rationality and enlightenment descended from the Greeks and Romans, rather than this self-destructive path."

So what are you proposing. To defend a society built on the right to freedom of religion and expression by overturning both and banning Christianity, which being the majority of people in both my country and yours would also mean their basic political repression.

Wow, 91, you are hilariously foolish. :roll: :roll: :roll: :roll: :roll: :roll: And you are giving ME lectures on interpretation. :roll: :roll: :roll: :roll:

I said "Christianity must be rejected as the hippie-culture that it is, and instead replaced with a culture that...". I didn't say "the state must reject Christianity and oppress it". In fact, given that my statement is perfectly compatible with individuals choosing to reject the religion, and well... political doctrines such as libertarianism... I kind of find your interpretation of my statement an uncharitable joke. Heck, the fact that you go from "rejected as a hippie cult and replaced" to "overturning and banning Christianity" kind of proves that you aren't looking for my point, but rather just looking to reject whatever it is I have to say.

As such, I don't take much value in these attacks on my character from a person who is displaying even less character and who probably has a lot less knowledge on what Christianity is than I have.



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04 Nov 2010, 10:13 pm

The main thing that differentiates some Atheists from some Christians is that the Atheist actually read the bible in its entirety.

IE: Me.


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