91 wrote:
^^^^
It depend on how you define atheism. Some modern atheists have defined the term in the manner you just described, usually in an overt attempt to make their own view the 'null hypothesis'. I find this to be a logically quite silly position, since it means that cats, dogs and cows are atheists too. The classical definition of atheist is the 'active' assertion that there is not God, which is just as much a claim as theism. The new definition that is put forward so often seems to be an attempt to escape the burden of proof attached to the traditional position. The result being the conquest of the concept of agnosticism.
Often I find this position quite disingenuous, since the atheist attempts to use the new definition, but then proceeds to make arguments that presuppose the classical definition.
Interesting read
http://www.investigatingatheism.info/definition.html (Cambridge University website on the subject)
Not at all. The very ROOTS of the word "atheism" are telling as to the word's "classical" meaning.
From your link:
More recently, atheists have argued that atheism only denotes a lack of theistic belief, rather than the active denial or claims of certainty it is often associated with. This is held to follow from its etymology: it stems from the Greek adjective atheos, deriving from the alpha privative a -,'without, not', and 'theos', 'God'.
I have no problem with the fact that cats, dogs, and cows are atheist. They also lack an infinite number of political and ethical beliefs.
One can distinguish between reasoned atheist and unreasoned ones by "explicit" and "implicit", which I mentioned before.
What word would you propose to use for someone who lacks theism?
Keeping in mind that the vast majority of atheists
are simply that-
lacking belief in god.
The positive assertion that god cannot and does not exist is what's known as STRONG atheism.
As for atheists "making arguments that presuppose the classical definition",
do you mean that atheists refute theistic attempts to prove god?
Those are not arguments for god's non-existence,
but for skepticism on god's existence.
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For there is another kind of violence, slower but just as deadly, destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay.