Tensu wrote:
Well, it seems my goal in turning this from a thread in which creationism is simply mocked into one where it is actually discussed has proven successful.
GreenBlue: young earth creationism is not the only creationism. If you had actually been paying attention you would have noticed that I said:
[quote=Tensu]Not all creationists are evolution deniers
Jono: not exactly: solipsism in the way which I apply it accepts the possibility that this particular reality is not truly real. Solipism merely states that our consciousness, and those things which we can rationalize by the existence of our consciousness, (I.E. without using our fallible senses) are the only things in which we can be truly know to exist. the rest we either theorize exists or believe exists. I generally use Solipsism as an argument against letting science be the end-all be-all governor of your life: in the event of a paradigm shift, you'll be in for a world of trauma.
Sand/Revyn: I would like to start out by also appologizing to you, Sand, as it seems I've misjudged you.
now that that's done, I find it interesting that in all their criticisms or early Christians, the romans never (to my knowledge) doubted the existence of Jesus, and that many non-christian historians wrote about Jesus as a factual person. furthermore, the Bible is very historically accurate and so geographically accurate that a British general used it to find strategic positions during WWII. I don't need any more evidence than that because religion is a different species than science and doesn't work the same way: it is enough that the history checks out, unlike say, mormonism.
Second, I think religion and politics are inseparable for different reasons than you understand: Religions are not conceived with a political agenda in mind, but rather a good politician will try to do that which is morally right, and that which is morally right is defined primarily by religion. while it's true Christianity says people should pay their taxes and not violently revolt against governments, it says that this is because they are a deterrent to thieves and murderers. The religion itself is very little concerned with politics other than the aforementioned role in giving answers on good and evil (why do I always spell answer awnser the first time I type it?)
Tensu: It sounds to me like you really have it together. Just as a personal preference, though, I tend to avoid solipsism altogether. I tend to focus more on simplicity of thought--that in MOST cases the senses are reliable, consistent from perceiver to perceiver, and accurately connect us with the outer physical world. Hence what we see and feel are more than mere interpretations; they really are what they really are, and I don't think everything has to be qualified in strictly scientific terms to understand them.
Further, I think that thoughts, emotions, and so forth are more than mere sparks between neurons. I think the body, including the brain, are servants of the soul and thus not the originator of those kinds of things. The fact that there is an invisible yet observable universe is attested to by such invisible things as emotions, morality, and even logic. Regardless of what flavor of creationism you ascribe to, logic dictates that morality is not an inborn trait but rather something that the elements of which must be communicated in some form or another.
Because we can establish a world of invisible, physically unobservable phenomena, we can at the very least guess about what sort of things occupy that dimension. These things are not observable in a purely physical sense, but we do get physical manifestations of them. The number 1, for example, does not physically exist. We can, however, use it as a descriptor to quantify physical objects: 1 pencil, 1 car, 1 tree. God is by nature spirit, not physical (except in the person of Jesus). God DOES manifest Himself physically in various ways when it is necessary, such as the burning bush, the cloud by day/fire by night, and the physical reality of Jesus. It is these various manifestations within physical reality of spiritual beings that CAN be observed. In my own experience, I was in a horrible auto accident during which I heard a voice--not the driver of the car--tell me to step out of the car. The car was still moving, of course, but I didn't feel I was really in a position to argue about it. So I casually stepped out of the car and got a mouth full of dirt for my trouble. The car was flattened, and neither I nor the driver could really explain how it is we survived.
The voices in the heads of believers don't come from nowhere. I can't explain whether an angel told me to get out of the car, the Holy Spirit, or the voice of God Himself, but what I observed was not merely a product of my imagination. The book of Acts relates a story of when the apostle Peter was about to be executed, he saw a bright light and an angel who broke him out of prison. By this point, Peter was used to having dreams or visions, so he simply went along with it. He didn't understand until after the angel abruptly abandoned him that what happened was real. So even though our thoughts and visions/dreams are not physically observable, they ARE observable because they are things that we have direct experience with.
So saying that "God is an unobserved phenomenon" is stating a truth of, at best, only half the reality of God.