corroonb wrote:
The act of defending oneself from violence with violence suggests that you think your life is inherently more worthy than the life of your attacker.
No, it just means I really don't want to die.
corroonb wrote:
What does expedient method mean?
Practical
corroonb wrote:
Evasion is the best way of avoiding violence, running and hiding.
That assumes rather a lot. I don't know about you, but I've studied violence, both sides of it. I know how to inflict it, and how to avoid it. Escape and evasion can help, so can body language and verbal deflection, but sometimes it can't be avoided. I don't want violence visited upon me or anyone I care about, so I am prepared to visit violence upon those who would do so, and I don't think that makes me in any way immoral. I don't walk around looking for a fight, I don't seek violence or look to inflict it on someone, but if I have to I know how and I'm prepared both physically and mentally to do it. All that makes me is prepared, nothing more, nothing less.
corroonb wrote:
I value all life equally. If you tried to kill me and I couldn't escape, I would let you kill me because I value your life as much as mine. I do not value my life more than your life, if I did I would be justified in killing you in self-defence.
Why would someone want to kill you? I don't think much of you, but I wouldn't want to hurt you, are you a bad person deserving of harm? I don't think valuing life has anything to do with defending your own, with violence even. Assuming you don't have any mortal enemies plotting your demise, let's go on the premise that someone trying to kill you is doing so to take your money, a common enough reason for stranger murder. Are you saying you wouldn't fight back at all, or that you wouldn't kill? One can become the other easily enough, you'd rather die so that a thief and murderer could live? I would seriously question your judgment there, I think society is better off with a live you than another murderer on the loose.
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