Awesomelyglorious wrote:
Well, circumstances cannot be the same as illness as they are different than fundamental processes, I mean, you aren't really ill if you feel bad after holding your breath, you are just suffering the natural conclusions of holding your breath.
I have to agree on this point, because you have given a good example of where removing or changing the circumstances would put an end to the symptoms. This is often the approach used in medical health. A person who has a benign tumor is not really ill. Their body is just suffering a natural response to the expanding tumor. Remove the tumor and the pain is gone. This all makes very good sense in medical health, because simply treating the symptom (pain) would not be effective.
In the mental health field, it is not always so easy to remove or change the circumstances causing the symptoms. Someone with suacidal depression due to a chemical imbalance could be helped by changing the circumstances which are causing the symptoms: removing the imbalance of chemicals in the brain, but someone suffering suacidal depression due to the loss of a child is a different story. Are they both ill? I would say yes because they pose a danger to themselves. They would likely receive similar pharmaceutical treatment with similar results, although one is treated for their circumstance and the other for their symptoms.
Awesomelyglorious wrote:
My own answer to my poll and original post? Illness, mental or non-mental, is a category error. It, by it's nature, presupposes a point of wellness and proper order. Proper order is a referent to a teleological fact, and I claim that teleology is an error for it demands a world of purposive creation. Thus, all illness can reduce to is a personally or socially unliked condition of body or mind and because as a rule, I dislike considering social ideas to be valuable, all claims of illness are a brute assertion onto the world.
I expected you to say something like that, but I still like to hear it anyway. I like the way you think because you make me think twice about what I think. You have a way of talking in circles that makes everthing humans think appear to be senseless, yet somehow
you manage to make so much sense.