CALLED DAWKIN'S BLUFF!
calandale wrote:
So, an electron is either in one location,
or it's not? You should reveal this proof
to physicists. I'm sure that they'd be
interested.
Isn't the matter of uncertainty one of not knowing where the electron is in the first place, you know the heisenberg uncertainty principle where we can either know the direction or the momentum but not both? Perhaps you can point me specifically to what you are speaking of.
or it's not? You should reveal this proof
to physicists. I'm sure that they'd be
interested.
calandale wrote:
gwenevyn wrote:
If you don't believe in any underlying truths at all, this entire argument should seem a bit irrelevant, non?
Sure, but there is a difference between underlying subjective
truths and no truths at all.
If truth is subjective, it has defined itself out of existence.
There's no need for a term like "truth" if everyone's contradictory convictions are equally valid and real.
Quote:
Quote:
You mean when objective reality is defined through the lens of our subjective experience?
Why bother even adding an objective reality,
which may just be a model of something purely
subjective in nature?
In my subjective experience, the evidence stacks up overwhelmingly toward the contrary.
Quote:
Quote:
That level of philosophy is too heavy to be included in this particular debate, in my opinion.
I disagree. ANY argument pertaining to that than
which nothing greater can be thought shouldn't be
limited. Here is PRECISELY the issue for which such
debates become necessary.
Oh, I think it's a bit like stumbling upon a bunch of cardinals discussing whether or not sacred tradition supports the theory of limbo of infants and telling them, "Hey, that's all a bunch of worthless speculation because God doesn't exist anyhow." That may be true and it's certainly relevant--technically--but it's a bit outside the scope of the discussion.
Then again, this thread started out as a bad joke before we ever got on the present subject. And we do like to meander, even though it is uncomfortably disorganized. So carry on.
Quote:
Quote:
Again, if you choose to believe that no objective reality actually exists, debating whether something is or is not ....is not at all useful. Nor possible.
Nope. Objective reality is merely a consensus of models
based on subjective realities. Or not. But, it doesn't preclude
debate, to deny such a thing.
Objective reality itself would not be merely a consensus of models.
But our idea of it would be.
I still don't see how debate is possible, assuming nothing is "real". How could logic, information, and reason--the foundations of proper debate--exist with any relevancy against such a chaotic backdrop? Explain.
Quote:
Quote:
All knowledge is faith, ironically.
And is all faith knowledge?
No. Not in the classical sense of the word. Which is the best, as other senses devalue the meaning of it.
Quote:
There are many different middle grounds though. I'm not talking about a spectrum
here either, but wildly diverging paths of determining what is a viable standard. So,
an empiricist tends to believe one fancy (observations), while the devout Christian
believes another (perhaps the words he reads in a book). Neither is necessarily more
rigorous as to the evidence that they allow or disallow. Nor, I claim, is either on necessarily
wrong (and certainly not right), as it is clear that the so called classical logic does not seem
to hold, according to our observations. Yet, our empiricists continue to use it, in their
theorizing about the nature of reality.
here either, but wildly diverging paths of determining what is a viable standard. So,
an empiricist tends to believe one fancy (observations), while the devout Christian
believes another (perhaps the words he reads in a book). Neither is necessarily more
rigorous as to the evidence that they allow or disallow. Nor, I claim, is either on necessarily
wrong (and certainly not right), as it is clear that the so called classical logic does not seem
to hold, according to our observations. Yet, our empiricists continue to use it, in their
theorizing about the nature of reality.
It's only natural to use terms that fit the tangible, visual nature of the environment in which we are living.
And I would argue that the standards of the empiricist are more in accordance with what we see around us than the standards of the religious man. In that way, one could say they are more rigorous.
Quote:
Quote:
The very fact that we must cope with the constraints of reality as we go about our philosophizing is a piece of evidence pointing toward the existence of something objective.
Nah. But it's a convincing argument that there is SOMETHING,
though not necessarily anything objective.
I like to think that if it were subjective, I'd get my way more often.
Awesomelyglorious wrote:
calandale wrote:
So, an electron is either in one location,
or it's not? You should reveal this proof
to physicists. I'm sure that they'd be
interested.
Isn't the matter of uncertainty one of not knowing where the electron is in the first place, you know the heisenberg uncertainty principle where we can either know the direction or the momentum but not both? Perhaps you can point me specifically to what you are speaking of.or it's not? You should reveal this proof
to physicists. I'm sure that they'd be
interested.
http://imagine.gsfc.nasa.gov/docs/teach ... atoms.html
Gives a nice taste of the issue.
Nothing to do with uncertainty.
gwenevyn wrote:
If truth is subjective, it has defined itself out of existence.
No more so than saying that knowledge is faith.
These are NOT the intuitive meanings for either
word. But, those intuitive meanings seem to have
NO meaning.
Quote:
There's no need for a term like "truth" if everyone's contradictory convictions are equally valid and real.
No no. Subjective truth may have NOTHING
to do with one's convictions or perceptions.
It's every bit as separated from us as is
any objective truth. And, it's not to say that
there is not some alignment between subjective
realities. Indeed, the objective theory is merely
a subset of the subjective, which claims that all
of these are indeed one.
Quote:
In my subjective experience, the evidence stacks up overwhelmingly toward the contrary.
So you are a blind person making up color?
Quote:
Oh, I think it's a bit like stumbling upon a bunch of cardinals discussing whether or not sacred tradition supports the theory of limbo of infants and telling them, "Hey, that's all a bunch of worthless speculation because God doesn't exist anyhow." That may be true and it's certainly relevant--technically--but it's a bit outside the scope of the discussion.
I don't think that's a good analogy, for what I'm looking at
would actually pertain to the NATURE of God, rather than merely
whether he is relevant. Indeed, it seems preposterous that God
would be so limited, as to be confined within objective reality. Not
a worthy opponent at all.
Quote:
I still don't see how debate is possible, assuming nothing is "real".
Not "nothing is real" but "everything is real".
Quote:
How could logic, information, and reason--the foundations of proper debate--exist with any relevancy against such a chaotic backdrop? Explain.
They all do - in contradiction to one another.
Far more chaotic than you portray.
Quote:
No. Not in the classical sense of the word. Which is the best, as other senses devalue the meaning of it.
But the classical sense is meaningless,
which we agreed upon, when you claim
that all knowledge is faith. Once you give
that, it's merely a matter of very strong
belief, no? And what better to call faith?
Quote:
It's only natural to use terms that fit the tangible, visual nature of the environment in which we are living.
And I would argue that the standards of the empiricist are more in accordance with what we see around us than the standards of the religious man. In that way, one could say they are more rigorous.
And I would argue that the standards of the empiricist are more in accordance with what we see around us than the standards of the religious man. In that way, one could say they are more rigorous.
The earth doesn't appear to move.
Quote:
I like to think that if it were subjective, I'd get my way more often.
Did anyone say BENEVOLENT?
Sopho wrote:
Ragtime wrote:
Sopho wrote:
Ragtime wrote:
Sopho wrote:
Ragtime wrote:
Sopho wrote:
I don't know if you do or not.
Thank you. That's all I was saying.
LOL Way to go, editing my post to make it look like that was me saying something I wasn't.
Um, you said that on page 3. I just checked.
Yes, and you conveniently edited out what I said before it.
For clarity. For goodness sake, anyone who wants to can check page 3 as I cited.
You made it look like I was conceding that I can't know that you KNOW this Christian god exists. That's not what I was saying. I was saying that I don't know whether you yourself, have a relationship with some god. In your head. Doesn't mean you then KNOW a Christian god exists.
How about you believe you absolutely know I don't know God, and run along and be happy in that belief?
_________________
Christianity is different than Judaism only in people's minds -- not in the Bible.
Sopho wrote:
spdjeanne wrote:
IMO, It is arrogant of our small species to think that we can perceive everything that exists, that our perception is the point of reference by which existence is measured.
But if our perception is all we have, we can't claim to know of anything which can only be recognised with more than what our perception allows.
I'm not sure that we can claim to know (as in universally prove beyond a shadow of a doubt) anything at all, even if we have some perception of it! I guess it all depends on your definition of the word know which has always been and still is an ambiguous word.
calandale wrote:
http://imagine.gsfc.nasa.gov/docs/teach ... atoms.html
Gives a nice taste of the issue.
Nothing to do with uncertainty.
Gives a nice taste of the issue.
Nothing to do with uncertainty.
Actually a lot to do with uncertainty given the use of the term probability. Doesn't state anything dealing with the law of non-contradiction or the law of the excluded middle.
calandale wrote:
gwenevyn wrote:
If truth is subjective, it has defined itself out of existence.
No more so than saying that knowledge is faith.
These are NOT the intuitive meanings for either
word. But, those intuitive meanings seem to have
NO meaning.
I didn't mean that knowledge itself is faith.
I simply meant that what we consider knowledge has some element of uncertainty to it. Varying levels.
Quote:
No no. Subjective truth may have NOTHING
to do with one's convictions or perceptions.
It's every bit as separated from us as is
any objective truth. And, it's not to say that
there is not some alignment between subjective
realities. Indeed, the objective theory is merely
a subset of the subjective, which claims that all
of these are indeed one.
to do with one's convictions or perceptions.
It's every bit as separated from us as is
any objective truth. And, it's not to say that
there is not some alignment between subjective
realities. Indeed, the objective theory is merely
a subset of the subjective, which claims that all
of these are indeed one.
I knew you'd say that.
Honestly I find I'm not exceedingly motivated at the moment to delve into something at once so mind-blowing and so unappealing. I mean, that's a lot of mental energy to spend contemplating a conclusion that clouds matters further rather than rewards. But that's life, and I know I'll get around to it.
Quote:
I don't think that's a good analogy, for what I'm looking at
would actually pertain to the NATURE of God, rather than merely
whether he is relevant.
would actually pertain to the NATURE of God, rather than merely
whether he is relevant.
Yes, but I didn't think we were talking about that.
Quote:
Indeed, it seems preposterous that God
would be so limited, as to be confined within objective reality.
would be so limited, as to be confined within objective reality.
Agreed.
But what isn't preposterous?
Quote:
Quote:
I still don't see how debate is possible, assuming nothing is "real".
Not "nothing is real" but "everything is real".
Yes, yes. Bend the spoon already.
Quote:
Quote:
How could logic, information, and reason--the foundations of proper debate--exist with any relevancy against such a chaotic backdrop? Explain.
They all do - in contradiction to one another.
Far more chaotic than you portray.
Says who?
Quote:
Quote:
No. Not in the classical sense of the word. Which is the best, as other senses devalue the meaning of it.
But the classical sense is meaningless,
which we agreed upon, when you claim
that all knowledge is faith.
I think I failed to communicate properly what I mean. I don't agree that the classical sense is meaningless.
Quote:
The earth doesn't appear to move.
In our everyday experience? Sure it does. There are a number of signs. Just because the ancients couldn't read those signs, doesn't mean that their old models were made correct simply by virtue of being believed.
Quote:
Did anyone say BENEVOLENT?
I doubt a benevolent universe would let us have our way with it anyhow.
gwenevyn wrote:
I didn't mean that knowledge itself is faith.
Pity. Thought you were finally coming around to
understanding.
Quote:
I simply meant that what we consider knowledge has some element of uncertainty to it. Varying levels.
Including that of one's own existence?
If so, how can one assign probabilities to
these things? Doesn't it all seem impossible
at every point?
Consider a dartboard. Infinitely many spaces.
The chance of the dart hitting any one is nil,
but, nonetheless the dart is in ONE of the spaces.
How? Why not all?
Quote:
I knew you'd say that.
Crap. I'm getting predictable. I suppose I'll
have to come up with a new reality.
Quote:
Honestly I find I'm not exceedingly motivated at the moment to delve into something at once so mind-blowing and so unappealing. I mean, that's a lot of mental energy to spend contemplating a conclusion that clouds matters further rather than rewards. But that's life, and I know I'll get around to it.
Sometimes one must journey into the
unknown to make it to where one belongs.
Then again, maybe I'm just blundering about
lost. No biggie either way.
Quote:
But what isn't preposterous?
Nothing. But I can't seem to will myself to
believe that.
Quote:
Yes, yes. Bend the spoon already.
I did. Ice cream.
Quote:
Quote:
Quote:
How could logic, information, and reason--the foundations of proper debate--exist with any relevancy against such a chaotic backdrop? Explain.
They all do - in contradiction to one another.
Far more chaotic than you portray.
Says who?
Sez me. This fits together. Doesn't mean that it is,
but gives it more standing than most models, in my
mind.
Quote:
I think I failed to communicate properly what I mean. I don't agree that the classical sense is meaningless.
But we can never know that we know, under it.
Which seems disturbing.
Quote:
I doubt a benevolent universe would let us have our way with it anyhow.
It just has to be coaxed.
It likes to please.
But there is always some chance that any dart thrown at a dartboard will hit a particular spot on that board. Please explain why you'd say there is no chance - I don't understand that reasoning.
_________________
Break out you Western girls,
Someday soon you're gonna rule the world.
Break out you Western girls,
Hold your heads up high.
"Western Girls" - Dragon
Pandora wrote:
But there is always some chance that any dart thrown at a dartboard will hit a particular spot on that board. Please explain why you'd say there is no chance - I don't understand that reasoning.
Infinitely many spaces, all equally
probably, i.e. each has probability
zero.
Yet the dart is in ONE of them.
calandale wrote:
Pandora wrote:
But there is always some chance that any dart thrown at a dartboard will hit a particular spot on that board. Please explain why you'd say there is no chance - I don't understand that reasoning.
Infinitely many spaces, all equally
probably, i.e. each has probability
zero.
Yet the dart is in ONE of them.
That's not quite true. The probability is 1-to-infinity.
Ragtime wrote:
calandale wrote:
Pandora wrote:
But there is always some chance that any dart thrown at a dartboard will hit a particular spot on that board. Please explain why you'd say there is no chance - I don't understand that reasoning.
Infinitely many spaces, all equally
probably, i.e. each has probability
zero.
Yet the dart is in ONE of them.
That's not quite true. The probability is 1-to-infinity.
Those are the odds.
NOT the probability.
Mutate wrote:
I went to a seminar last night where Dawkins was reading from his book. All the way through, Christians were tearing ofF their crosses and beads and throwing them away while Dawkins cheered then for seeing reason. However, I jUSt sat through it with a smug smile on my face, waiting to drop my bomb that would defeat him utterley for the last time.
Al the end of the talk I stood up and said, " so basically you deny God from lack of evidence." he said "yes".
I said "I have no evidence of your thoughts, do I? So how do I know you have a brain???"
He just stood there, quivering. Then he fell to his knees and started crying, "God forgive me, what have I done, I have sinned, what have I done".
Then he crawled away on his hands and knees dripping tears on the stage, while everyone applauded me. Then I led them to the nearest church.
Al the end of the talk I stood up and said, " so basically you deny God from lack of evidence." he said "yes".
I said "I have no evidence of your thoughts, do I? So how do I know you have a brain???"
He just stood there, quivering. Then he fell to his knees and started crying, "God forgive me, what have I done, I have sinned, what have I done".
Then he crawled away on his hands and knees dripping tears on the stage, while everyone applauded me. Then I led them to the nearest church.
these fan-fics get pretty perverted.
Ragtime wrote:
If God exists, Dawkins was defeated the moment he first uttered his doubts.
no. his point is more "there is no proof so therefore there is no god." so he's yet to be defeated. god has yet to be proven in any capacity rather less the christian capacity.
Ragtime wrote:
I personally deeply know that God exists. So, to whatever degree I can evidense that knowledge to others, I still have the personal knowledge that Dawkins is wrong. And on a certain level, so does he.
i'll translate what you just said into real people's...what you're saying is you have no idea at all but you believe strongly and that is more than enough proof for you.
you then seek to instill others with the same belief and accepting of a belief as fact rather than just a personal believe that can neither be proven or disproven.
you think dawkins is wrong but you can't prove it. he thinks your wrong and he has more evidence on his side (the blatant lacking of anything god related in the world other than stories).
Similar Topics | |
---|---|
Trump Golf Claim Called "Laughable" By Environmental Campaig |
14 Oct 2024, 6:43 pm |
Trump Called Harris "Retarded" |
18 Oct 2024, 8:51 pm |