tharn wrote:
I suppose I could be categorized under compatibilists. Or rather, my suspicions about free will might best be placed under compatibilism. My hope is that the two theories can be reconciled, since I haven't been able to convince myself that either theory is false; so any attempt at certainty leads me to being inconsistant. It is an uncomfortable position, but both theories seem to hold some truth.
I've studied my fair share of Science. And as a scientist, the argument that thoughts, feelings, and actions are the result of equasions that were set in motion long before our birth, seems evidently true. I do not see any new causes that cannot be explained in terms of the effects of pre-existing causes. It seems the act of cause and effect preclude free choice.
Well, right, the issue is then defining free will as not having a relationship with causality.
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Yet my intuition tells me that when I make a choice between left and right, that choice is to some extent my own making. It is apparent to me that I am an agent of my own actions. Even asking these questions convinces me some element of choice must be at work. It may be that this "free will" is an illusion created by the brain's wiring. But who is the illusion acting upon? If it is an illusion, even a determinist must agree that it is an impressive one! I would also like to believe in free will, because if "I" am predetermined to act in such a way, who should take responsiblity for my own actions, and who do I mean when I say "I"? But wanting something to be, is not proof that it actually is.
So you'll see I am eager for a more convenient definition, or a compromise between the two theories. And if there is an argument that solves the matter conclusively, I'd love to see it. So for now, please just list me as an interested reader with far more questions than answers.
Well, the issue with a compatibilist is whether or not you are forced by a person to make a decision. I don't think that any determinist would deny that you are effectively an agent in your own fate, this could be shown with you having a set of constants pre-loaded when making decisions that affect the equations in a manner such that the choice is effectively yours. Now, if you act negatively, that choice is a result of your nature, and if you act positively that choice is also a result of your nature. The issue is that many take determinism to reduce away the nature of an individual as an agent because they try to refer to these far-off causes instead of looking at the efficient cause which is the self. You are yourself, an acting agent with a psychology and all sorts of other things. I feel like I am not explaining the position *that* well, but basically compatibilism places choices in a deterministic framework by saying that we make choices based upon who we are, not upon some mysterious acausal element.