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Shahunshah
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28 Nov 2016, 7:00 am

adifferentname wrote:
Shahunshah wrote:
Well let's think about this, the majority of White Middle Class voters judging from the voter demographic pick the socially conservative Republican party over the more liberal Democratic party. These people fit the profile deescription that you adammantly claim does not exist.


So we finally have an assertion. Let's examine that profile description, as provided by androbot01.

- Is enthusiastically against women's autonomy
- Incapable of realising that outcomes vary from person to person
- Despite this, feels guilty at having an outcome that is 'better' than another person.
- Is motivated against abortion due to this cognitive dissonance.

So you're claiming that these characteristics are applicable to "the majority of White Middle Class voters"?

Quote:
Republicans like Newt Gingrich who came into sway in the 1990s also emphasize this as people voted for him. He is a social conservative who disagrees strongly with abortion but was also backed by people who are Middle class and hold a position of great wealth in society.


Define "great wealth". Trying to justify your claim by adding "Voted for Newt Gingrich" to the profile is actually a weakening of your model which is already based on someone else's logically absurd musings rather than on, for example, demographic data.

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Gult may actually be a factor not just empathy.


In how many instances? What are the stats? What observations do psychologists or sociologists make?

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When someone does not give money to a homeless person the person may feel like they are not doing enough to help.


And they may feel nauseous, angry, amused or any one of the entire spectrum of irrational human emotions. What evidence do you have that a: your chosen emotion is common and b: a significant factor in defining one's moral position on the subject of abortion?

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When people oppose abortion this may be a feeling they have.


When people are pro abortion, they may be feeling gleeful at the thought of another life being snuffed out. They may be motivated by a desire to see harm befall others. They may get a sense of smug superiority at the thought that someone was somehow weaker or less capable than they are, that they're too stupid to make sensible decisions and they gain affirmation through viewing the face of every tortured woman who walks through the surgery door.

Or they may just be among the majority of people who don't fit into convenient narratives which are designed to bypass the requirement that you perceive the people whose views oppose your own as human beings, rather than as avatars upon which you paint your subjective moral negatives.

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And yes privellege may be a factor in the pro life position.


How? Demonstrate the process of cause and effect.

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People of high income tend to vote Republican and identify with conservatism.


Again, what do you mean by "high income". What's your threshold? Are you making the mistake of calling the American working class "privileged"?

By way of an FYI. I believe I've been very accommodating here by taking time to respond to your posts. If you continue to ignore the multitude of questions and points I'm raising, and persist in throwing out a stream of unfounded hypothetical "x may y" statements, I'll consider it an imposition.


No its a theory which could be a motivation for why SOME people are against the idea of an abortion.

The idea of guilt makes sense you see. People may feel guilty for not doing their bit to help unborn children. The comparison to sociopathy doesn't work is their are very few people like that.

If this is our argument I am going to leave it year. All you are doing is twisting my words.



adifferentname
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28 Nov 2016, 8:38 am

Shahunshah wrote:
adifferentname wrote:
Shahunshah wrote:
Well let's think about this, the majority of White Middle Class voters judging from the voter demographic pick the socially conservative Republican party over the more liberal Democratic party. These people fit the profile deescription that you adammantly claim does not exist.


So we finally have an assertion. Let's examine that profile description, as provided by androbot01.

- Is enthusiastically against women's autonomy
- Incapable of realising that outcomes vary from person to person
- Despite this, feels guilty at having an outcome that is 'better' than another person.
- Is motivated against abortion due to this cognitive dissonance.

So you're claiming that these characteristics are applicable to "the majority of White Middle Class voters"?

Quote:
Republicans like Newt Gingrich who came into sway in the 1990s also emphasize this as people voted for him. He is a social conservative who disagrees strongly with abortion but was also backed by people who are Middle class and hold a position of great wealth in society.


Define "great wealth". Trying to justify your claim by adding "Voted for Newt Gingrich" to the profile is actually a weakening of your model which is already based on someone else's logically absurd musings rather than on, for example, demographic data.

Quote:
Gult may actually be a factor not just empathy.


In how many instances? What are the stats? What observations do psychologists or sociologists make?

Quote:
When someone does not give money to a homeless person the person may feel like they are not doing enough to help.


And they may feel nauseous, angry, amused or any one of the entire spectrum of irrational human emotions. What evidence do you have that a: your chosen emotion is common and b: a significant factor in defining one's moral position on the subject of abortion?

Quote:
When people oppose abortion this may be a feeling they have.


When people are pro abortion, they may be feeling gleeful at the thought of another life being snuffed out. They may be motivated by a desire to see harm befall others. They may get a sense of smug superiority at the thought that someone was somehow weaker or less capable than they are, that they're too stupid to make sensible decisions and they gain affirmation through viewing the face of every tortured woman who walks through the surgery door.

Or they may just be among the majority of people who don't fit into convenient narratives which are designed to bypass the requirement that you perceive the people whose views oppose your own as human beings, rather than as avatars upon which you paint your subjective moral negatives.

Quote:
And yes privellege may be a factor in the pro life position.


How? Demonstrate the process of cause and effect.

Quote:
People of high income tend to vote Republican and identify with conservatism.


Again, what do you mean by "high income". What's your threshold? Are you making the mistake of calling the American working class "privileged"?

By way of an FYI. I believe I've been very accommodating here by taking time to respond to your posts. If you continue to ignore the multitude of questions and points I'm raising, and persist in throwing out a stream of unfounded hypothetical "x may y" statements, I'll consider it an imposition.


No its a theory which could be a motivation for why SOME people are against the idea of an abortion.


Which people?

Quote:
The idea of guilt makes sense you see.


No, I don't see.

Quote:
People may feel guilty for not doing their bit to help unborn children.


Why? What power of intervention do they have?

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The comparison to sociopathy doesn't work is their are very few people like that.


What are you talking about?

Quote:
If this is our argument I am going to leave it year.


There is no argument. You have consistently failed to address a single thing I've said or answer any questions directed towards you.

Quote:
All you are doing is twisting my words.


Which of your words did I twist?



Last edited by adifferentname on 28 Nov 2016, 9:03 am, edited 1 time in total.

adifferentname
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28 Nov 2016, 9:02 am

androbot01 wrote:
adifferentname wrote:
How would you feel if someone murdered your family, your friends and anyone else who is close to you?

How I would feel is not relevant to the value of their lives.


On the contrary. The value of a human life is whatever value humans place on it.

Quote:
Are you suggesting that abortions should be prohibited because it makes people feel bad?


I didn't suggest anything, I asked a question.

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RetroGamer87 wrote:
Guys, isn't it about time we stopped feeding this troll? He only wants to get a reaction from us. Life's too short to waste time on him :)

I'm not sure his motivation is "to get a reaction;" it could be that he needs to put others down in order to secure his idea of himself as superior.


Who did I put down? I've targeted opinions and arguments, not individuals. As the above demonstrates, neither of you can make the same claim.

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adifferentname wrote:
Are you advancing the hypothesis in the knowledge that it will frustrate the progress of the discussion? Do you mean to suggest that your hypothetical profile actually represents a significant number of people who hold an opposing viewpoint to yourself (i.e. a general strawman)? Or are you confused that numerous people have moral principles that are not in alignment with your own, and need to manufacture a mental shortcut in order to dismiss opposing views without confronting the possibility that your own position is built on flimsier foundations than you believed?

I'm wondering why people want to interfere in a woman's reproductive rights.


Why do you insist on framing this as victimisation of women? If you're interested in honest discourse, that's not going to help at all. Vast numbers of women are opposed to you on this issue for a variety of reasons.

Rights are granted by society, are often in conflict with one another. Granting fetal rights, whether at the age of viability or otherwise, is not "interfering" with women's rights, it's establishing the boundaries of the rights of both parties. The debate is not a dichotomy of "abortion good" vs "abortion bad", it's on the matter of precisely when those rights should be applied.

If you'd actually read my position on this, which I've stated very clearly earlier in the thread, you'd realise that your perception of my position on abortion law is incredibly skewed.

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Obviously some people feel passionately about this; I don't like not understanding why.


I made a perfectly reasonable suggestion as to how you might rectify that lack of understanding. You've opted to ignore it. It begins with the abandonment of fantastical pondering of hypothetical beliefs and motivations of others, continues with the asking of questions, and ends with your acceptance of the answers at face value, regardless of whether they fit your moral framework. Specific to myself, it would start with you reading what I've posted in its context, divorced from your own projection, and refraining from ad hominem in the form of assumed motivations. If you want to know my mind you won't find it in your own.



kraftiekortie
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28 Nov 2016, 9:09 am

Abortion has been a religious issue since at least the 19th century.

Birth Control was a radical concept when Margaret Sanger advocated it. Many people didn't like her, despite her very sensible ideas.



adifferentname
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28 Nov 2016, 9:37 am

kraftiekortie wrote:
Abortion has been a religious issue since at least the 19th century.


Abortion has been a moral issue prior to the Hippocratic Oath. One of the prevailing arguments against abortion is that it violates the oath's stipulation against intentional harm. The Pythagoreans considered a fetus to be an animate human life, unconditionally worthy of preservation from the point of conception. That could be considered a religious issue, as they would have viewed abortion as interrupting the journey of a soul.

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Birth Control was a radical concept when Margaret Sanger advocated it. Many people didn't like her, despite her very sensible ideas.


People were opposed to her championing of eugenics.



androbot01
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28 Nov 2016, 9:47 am

adifferentname wrote:
On the contrary. The value of a human life is whatever value humans place on it.


adifferentname wrote:
...Granting fetal rights, whether at the age of viability or otherwise, is not "interfering" with women's rights, it's establishing the boundaries of the rights of both parties.


So you don't think the fetus has intrinsic rights? If that's the case I'm not sure why abortion would be an issue. We know for sure that people have a right to bodily autonomy. Granting rights to the fetus seems arbitrary.



kraftiekortie
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28 Nov 2016, 10:09 am

Sanger did, indeed, have eugenicist notions, most of which I don't agree with.

I do agree with her advocacy of a lower birthrate.

However, I believe most of the opposition to her stemmed from her advocacy of man-made birth control, which many saw as encouraging promiscuity and "immorality" in general.

It's possible, too, that some men saw her as being an "uppity" woman who sought to upset the social order of her time.



adifferentname
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28 Nov 2016, 10:13 am

androbot01 wrote:
adifferentname wrote:
On the contrary. The value of a human life is whatever value humans place on it.


adifferentname wrote:
...Granting fetal rights, whether at the age of viability or otherwise, is not "interfering" with women's rights, it's establishing the boundaries of the rights of both parties.


So you don't think the fetus has intrinsic rights? If that's the case I'm not sure why abortion would be an issue. We know for sure that people have a right to bodily autonomy.


Nobody has intrinsic rights. Rights are granted by societal agreement and the laws which enforce those agreements. If humans had intrinsic rights, they'd apply at the point of conception, not birth.

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Granting rights to the fetus seems arbitrary.


The granting of any rights would seem arbitrary to someone who cannot understand the rationale behind doing so.



adifferentname
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28 Nov 2016, 10:17 am

kraftiekortie wrote:
Sanger did, indeed, have eugenicist notions, most of which I don't agree with.


Glad to hear that! :lol:

Quote:
I do agree with her advocacy of a lower birthrate.


I still haven't heard a satisfying argument as to why we should lower the rate of births. Diminishing birthrates are typically associated with civilisations which have stagnated or are in decline.

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However, I believe most of the opposition to her stemmed from her advocacy of man-made birth control, which many saw as encouraging promiscuity and "immorality" in general.


Aye. She lived in a far more religiously influenced time.

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It's possible, too, that some men saw her as being an "uppity" woman who sought to upset the social order of her time.


And no doubt the same can be said of some women. Advocacy of the status quo isn't a gendered issue.



androbot01
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28 Nov 2016, 10:26 am

adifferentname wrote:
Nobody has intrinsic rights. Rights are granted by societal agreement and the laws which enforce those agreements. If humans had intrinsic rights, they'd apply at the point of conception, not birth.

Ah, this is a point of disagreement for us. I believe rights are intrinsic and people have to figure them out. If rights were something granted by society they would have no meaning.
adifferentname wrote:
The granting of any rights would seem arbitrary to someone who cannot understand the rationale behind doing so.

Or, it could just be arbitrary.



kraftiekortie
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28 Nov 2016, 10:38 am

We are fortunate, indeed, that the Founding Fathers (e.g., people with divergent political opinions like John Adams and Thomas Jefferson) all believed, in general, in the concept of "natural rights."

How they interpreted them, and how they actually applied these concepts, lies at the crux of the differences.

Most of the Founding Fathers believed that these rights were "inalienable," and not arbitrary, human creations.



androbot01
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28 Nov 2016, 10:40 am

kraftiekortie wrote:
Most of the Founding Fathers believed that these rights were "inalienable," and not arbitrary, human creations.

Exactly; if rights were human creations they would be insignificant and arbitrary.



kraftiekortie
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28 Nov 2016, 11:05 am

Without the concept of "natural rights" (even if they were "human creations"), we would probably still be stuck in medieval patterns of thought as far as how government relates to the people.

I find this concept, in general, more palatable, even if imperfect, than the concept that "rights" are "arbitrary creations."



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28 Nov 2016, 2:20 pm

adifferentname wrote:
kraftiekortie wrote:
Abortion has been a religious issue since at least the 19th century.


Abortion has been a moral issue prior to the Hippocratic Oath. One of the prevailing arguments against abortion is that it violates the oath's stipulation against intentional harm. The Pythagoreans considered a fetus to be an animate human life, unconditionally worthy of preservation from the point of conception. That could be considered a religious issue, as they would have viewed abortion as interrupting the journey of a soul.

Quote:
Birth Control was a radical concept when Margaret Sanger advocated it. Many people didn't like her, despite her very sensible ideas.


People were opposed to her championing of eugenics.


I don't see anything sensible about eugenics at all. All it does is instil the hate of disabled individuals in many societies around the world. I don't think that's very sensible. People with disabilities are sentient beings, therefore, they're worthy of life. My opinion is that every life is worth living. Even the lives of Sids and Schultzes.


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kraftiekortie
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28 Nov 2016, 2:28 pm

I'm not a fan of eugenics; I hope you don't think I even have any sort of sympathy for it. LOL

I was speaking of Sanger's advocacy of birth control, not her eugenic notions.



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28 Nov 2016, 2:48 pm

kraftiekortie wrote:
I'm not a fan of eugenics; I hope you don't think I even have any sort of sympathy for it. LOL

I was speaking of Sanger's advocacy of birth control, not her eugenic notions.


I apologise.


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