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ruveyn
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27 Apr 2011, 10:07 am

Vigilans wrote:
I'm Atheist but I do sometimes tend to think of myself as Apatheist as well as I really don't care about proving or disproving God, it has no relevance to my life. I think superstition, supernatural, magic, is all fake, those is my thoughts on that matter... But honestly I could care less what people believe so long as it isn't harming others


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27 Apr 2011, 12:34 pm

Vexcalibur wrote:
LKL wrote:
also look up 'pantheist.'
And also pant-theist.


:lol: :lol:


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27 Apr 2011, 2:04 pm

http://www.scientificamerican.com/blog/post.cfm?id=people-with-aspergers-less-likely-t-2010-05-29


Mirror Neurons can be a powerful influence in the experience of ones world. I recently saw research presented in Discover Magazine that measured the activity of mirror neurons in determining that over active mirror neurons were behind some peoples ability to actually feel touch when they saw some one else being touched.

I've often thought that people that were less emotional or less intuitive were less likely to experience the religious feelings and thoughts that people talk about.

Here is an article from Scientific American. Some research here related to Teological Thinking, and the relationship to that type of thinking in those with Aspergers compared to Neurotypical Atheists.

Like most research the results aren't conclusive and don't suggest that all people with Aspergers experience the teleological thinking the same way. And this kind of research is new, but many have observed and speculated that there is a link here. But there seem to me that there is a strong correlation of this in the thousands of comments I have read on the Wrong Planet. Interestingly, a few people go strongly in the teological direction, but not a significant number that I have observed.

Can anyone relate to this research on a personal level?

Quote:
People with Asperger's Less Likely to See Purpose in Their Lives

BOSTON—Why do we often attribute events in our lives to a higher power or supernatural force? Some psychologists believe this kind of thinking, called teleological thinking, is a by-product of social cognition. As our ancestors evolved, we developed the ability to understand one anothers’ ideas and intentions. As a result of this “theory of mind,” some experts figure, we also tend to see intention or purpose—a conscious mind—behind random or naturally occurring events. A new study presented here in a poster at the 22nd annual meeting of the Association for Psychological Science supports this idea, showing that people who may have an impaired theory of mind are less likely to think in a teleological way.

Bethany T. Heywood, a graduate student at Queens University Belfast, asked 27 people with Asperger’s syndrome, a mild type of autism that involves impaired social cognition, about significant events in their lives. Working with experimental psychologist Jesse M. Bering (author of the "Bering in Mind" blog and a frequent contributor to Scientific American MIND), she asked them to speculate about why these important events happened—for instance, why they had gone through an illness or why they met a significant other. As compared with 34 neurotypical people, those with Asperger’s syndrome were significantly less likely to invoke a teleological response—for example, saying the event was meant to unfold in a particular way or explaining that God had a hand in it. They were more likely to invoke a natural cause (such as blaming an illness on a virus they thought they were exposed to) or to give a descriptive response, explaining the event again in a different way.

In a second experiment, Heywood and Bering compared 27 people with Asperger’s with 34 neurotypical people who are atheists. The atheists, as expected, often invoked anti-teleological responses such as “there is no reason why; things just happen.” The people with Asperger’s were significantly less likely to offer such anti-teleological explanations than the atheists, indicating they were not engaged in teleological thinking at all. (The atheists, in contrast, revealed themselves to be reasoning teleologically, but then they rejected those thoughts.)

These results support the idea that seeing purpose behind life events is a result of our mind’s focus on social thinking. People whose social cognition is impaired—those with Asperger’s, in this case—are less likely to see the events in their lives as having happened for a reason. Heywood would like to test the hypothesis further by working with people who have schizophrenia or schizoid personalities. Some experts theorize that certain schizophrenia symptoms (for instance, paranoia) arise in part from a hyperactive sense of social reasoning. “I’d guess that they’d give lots of teleological answers; more than neurotypical people, and certainly far more than people with Asperger’s,” Heywood says.



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28 Apr 2011, 2:34 pm

Christian here.



ruveyn
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28 Apr 2011, 3:03 pm

fromtheold wrote:
Christian here.


Habitual or enthusiastic?

ruveyn



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02 Jan 2013, 1:38 am

I actually find it kind of surprising that so many Aspies are atheists and buy into evolution wholesale, accepting it as fact. They may think they are being logical and thinking outside the box, but actually these ideas have been promoted in such a way that people are expected to accept them at face value. IMO, if you truly use logic and common sense, it doesn’t make sense not to believe in a Supreme Being.

Every effect has to have a cause, and when we see complexity we assume that an intelligent mind is behind it. If I took you to a well-built house and told you there was no builder or showed you a book and said it had no author, you’d think I was crazy. You may not have ever met the builder or the author or even know who it was, but you would take for granted that one existed. “Every house is constructed by someone, but he that constructed all things is God.” (Hebrews 3:4) Conversely, if a house is abandoned, it falls apart. Scientists call that entropy, the idea that order left unattended gives way to chaos, but it doesn’t work the other way around.

Shouldn’t the same hold true for the complex, orderly universe and the complexity of living things, even the simplest life forms? Think about the Big Bang Theory. Before the Hubble telescope, the origin of the universe wasn’t an issue for atheistic scientists, since they could presume that the universe itself was eternal, that it had always existed. But when Hubble discovered that the universe was expanding, Einstein agreed that he saw “the necessity of a beginning.” That the universe had a beginning, i.e. the Big Bang, is now very widely accepted in the scientific community. What a lot of people don’t realize is that the Big Bang Theory poses a problem, not for believers, but for atheists. If there was a Big Bang, then that begs the question of what caused the Big Bang. If the physical universe wasn’t always there, then there needs to be something or someone eternal that caused it to begin. And when you examine the complexity and precision in the universe, from the galaxy to the atom, along with the existence of information in DNA, to me that is overwhelming evidence for a being with an intelligent mind who put it all together. How can natural processes be blindly attributed to laws of nature without acknowledging that there had to be a lawgiver? The odds that any of the “accidents” needed to make the universe and life on earth could have happened by chance, much less all of them, are so slim that they can safely be called impossible.

It has been my experience that those who choose not to believe in God usually do so either because they have been taught that belief in God is unscientific and have just accepted that, or because they see inconsistencies in religion, not because belief in intelligent design itself is illogical. For example, I have heard some people that there are many interpretations of the Bible. That is true, but that does not mean that there is not a correct interpretation, only that the majority haven’t found it. In fact, the Bible states that “the wisdom of this world is foolishness with God.” (1 Corinthians 3:19) And Jesus prayed, “I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to babes.” (Matthew 11:25) So the Bible itself claims to be understandable to humble ones sincerely seeking the truth, while many intellectual ones would miss its point.

If you want to find the correct interpretation of Bible passages, the key is to let the Bible interpret itself. For example, consider the monsters of Revelation that some are turned off by. Such symbolism may be hard to understand on the surface, but by examining other parts of the Bible, you can find clues as to its meaning. If you read chapters 7 and 8 of the book of Daniel, you will find similar descriptions of monstrous beasts, but there it is explicitly stated that they represent kingdoms. So by extending that interpretation to similar passages in Revelation, wouldn’t it be reasonable to conclude that those beasts also represent political entities? Once you have that key, you have taken a step toward unlocking the mystery.

Now, I know that one of the biggest stumbling blocks for logical-minded people is what appears to be a logical fallacy: if God is love, and he is all-powerful, why would he permit suffering? Why would a loving god allow bad things to happen when he has the power to stop them? First, let me point out that many of us Aspies have found that neurotypicals find our thinking difficult to comprehend. Does the fact that they don’t understand us mean that they should deny our existence? Of course not, so why do that to God? He states at Ezekiel 18:25, “You people will certainly say: ‘The way of Jehovah is not adjusted right.’ …Is not my own way adjusted right? Are not the ways of you people not adjusted right?”

However, if you let the Bible interpret itself, you can put together a picture of why God has allowed wickedness to exist until now, and how he will bring it to an end. Comparing Genesis chapter 3 with the book of Job will shed light on important issues raised by the Devil that have to be settled. Comparing Ezekiel 28:11-17 with James 1:13-14 can shed light on how a once-righteous angel could become the Devil.

For more detailed information on God’s permission of evil, evidence for intelligent design, the beasts of Revelation, and many other topics, visit [mod. edit: I'll allow the post, despite it breaking the rules by promoting a website, group or product (see WP rules) and instead, remove the link]


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02 Jan 2013, 1:56 am

[youtube]http://www.youtube.com/watch?v=ptmNd9fp_5Q[/youtube][youtube]http://www.youtube.com/watch?v=88GTUXvp-50[/youtube]Yeah Im pretty sure god doesnt exist!


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02 Jan 2013, 7:27 am

Davidlorenzo41 wrote:
Every effect has to have a cause, and when we see complexity we assume that an intelligent mind is behind it. If I took you to a well-built house and told you there was no builder or showed you a book and said it had no author, you’d think I was crazy. You may not have ever met the builder or the author or even know who it was, but you would take for granted that one existed. “Every house is constructed by someone, but he that constructed all things is God.” (Hebrews 3:4) Conversely, if a house is abandoned, it falls apart. Scientists call that entropy, the idea that order left unattended gives way to chaos, but it doesn’t work the other way around.


It does also work the other way. Entropy can decrease by adding energy, such as from the sun.


Davidlorenzo41 wrote:
If there was a Big Bang, then that begs the question of what caused the Big Bang. If the physical universe wasn’t always there, then there needs to be something or someone eternal that caused it to begin.


Since the Big Bang created spacetime, can we assume causality before/outside it?


Davidlorenzo41 wrote:
The odds that any of the “accidents” needed to make the universe and life on earth could have happened by chance, much less all of them, are so slim that they can safely be called impossible.


We don't know the actual probability of life arising on earth, but it happened fairly soon. The earth is 4.5 billion years old, and the first life existed somewhere between 4 and 3.5 billion years ago. Since carbon atoms are extremely reactive and very common in the universe it seems likely it also happened/will happen elsewhere.



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02 Jan 2013, 8:37 am

Davidlorenzo41 wrote:
I actually find it kind of surprising that so many Aspies are atheists and buy into evolution wholesale, accepting it as fact. They may think they are being logical and thinking outside the box, but actually these ideas have been promoted in such a way that people are expected to accept them at face value. IMO, if you truly use logic and common sense, it doesn’t make sense not to believe in a Supreme Being.

Every effect has to have a cause, and when we see complexity we assume that an intelligent mind is behind it. If I took you to a well-built house and told you there was no builder or showed you a book and said it had no author, you’d think I was crazy. You may not have ever met the builder or the author or even know who it was, but you would take for granted that one existed. “Every house is constructed by someone, but he that constructed all things is God.” (Hebrews 3:4) Conversely, if a house is abandoned, it falls apart. Scientists call that entropy, the idea that order left unattended gives way to chaos, but it doesn’t work the other way around.

Shouldn’t the same hold true for the complex, orderly universe and the complexity of living things, even the simplest life forms? Think about the Big Bang Theory. Before the Hubble telescope, the origin of the universe wasn’t an issue for atheistic scientists, since they could presume that the universe itself was eternal, that it had always existed. But when Hubble discovered that the universe was expanding, Einstein agreed that he saw “the necessity of a beginning.” That the universe had a beginning, i.e. the Big Bang, is now very widely accepted in the scientific community. What a lot of people don’t realize is that the Big Bang Theory poses a problem, not for believers, but for atheists. If there was a Big Bang, then that begs the question of what caused the Big Bang. If the physical universe wasn’t always there, then there needs to be something or someone eternal that caused it to begin. And when you examine the complexity and precision in the universe, from the galaxy to the atom, along with the existence of information in DNA, to me that is overwhelming evidence for a being with an intelligent mind who put it all together. How can natural processes be blindly attributed to laws of nature without acknowledging that there had to be a lawgiver? The odds that any of the “accidents” needed to make the universe and life on earth could have happened by chance, much less all of them, are so slim that they can safely be called impossible.

It has been my experience that those who choose not to believe in God usually do so either because they have been taught that belief in God is unscientific and have just accepted that, or because they see inconsistencies in religion, not because belief in intelligent design itself is illogical. For example, I have heard some people that there are many interpretations of the Bible. That is true, but that does not mean that there is not a correct interpretation, only that the majority haven’t found it. In fact, the Bible states that “the wisdom of this world is foolishness with God.” (1 Corinthians 3:19) And Jesus prayed, “I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to babes.” (Matthew 11:25) So the Bible itself claims to be understandable to humble ones sincerely seeking the truth, while many intellectual ones would miss its point.

If you want to find the correct interpretation of Bible passages, the key is to let the Bible interpret itself. For example, consider the monsters of Revelation that some are turned off by. Such symbolism may be hard to understand on the surface, but by examining other parts of the Bible, you can find clues as to its meaning. If you read chapters 7 and 8 of the book of Daniel, you will find similar descriptions of monstrous beasts, but there it is explicitly stated that they represent kingdoms. So by extending that interpretation to similar passages in Revelation, wouldn’t it be reasonable to conclude that those beasts also represent political entities? Once you have that key, you have taken a step toward unlocking the mystery.

Now, I know that one of the biggest stumbling blocks for logical-minded people is what appears to be a logical fallacy: if God is love, and he is all-powerful, why would he permit suffering? Why would a loving god allow bad things to happen when he has the power to stop them? First, let me point out that many of us Aspies have found that neurotypicals find our thinking difficult to comprehend. Does the fact that they don’t understand us mean that they should deny our existence? Of course not, so why do that to God? He states at Ezekiel 18:25, “You people will certainly say: ‘The way of Jehovah is not adjusted right.’ …Is not my own way adjusted right? Are not the ways of you people not adjusted right?”

However, if you let the Bible interpret itself, you can put together a picture of why God has allowed wickedness to exist until now, and how he will bring it to an end. Comparing Genesis chapter 3 with the book of Job will shed light on important issues raised by the Devil that have to be settled. Comparing Ezekiel 28:11-17 with James 1:13-14 can shed light on how a once-righteous angel could become the Devil.

For more detailed information on God’s permission of evil, evidence for intelligent design, the beasts of Revelation, and many other topics, visit [mod. edit: I'll allow the post, despite it breaking the rules by promoting a website, group or product (see WP rules) and instead, remove the link]


It might b helpful to you to read "The Selfish Gene" by Richard Dawkins. He does a very good job of clarifying how simple molecules might evolve into highly complex organisms.

One of the things I don't think you understand about the nature of science is that you cannot start with a preferred answer and then cherry pick supporting information while ignoring alternate explanations. The core to my atheism is that since there is no evidence for a god, however much I might want to believe in one, I couldn't make a claim that a god existed. I cannot claim that because the origin of the universe is a mystery that it must have been created by a conscious creator. The only statements I can make about the universe are those that I can back up with solid evidence.

You claim that all that is necessary to understand the bible is the correct interpretation. Apart from the fact that it sounds good to you, what convinces you that your interpretation is correct? What evidence in the real world directly supports you interpretations? This sounds more like faith than it does a clear, logical conclusion.

I have a problem with the concept of faith. It is a belief in a thing despite a lack of evidence for that conclusion. The problem is that it allows the believer to elevate any preferred concept to a "Truth" without requiring the work of digging up the evidence and establishing a clear chain of steps leading to a solid conclusion. Faith allows anyone to make a claim of "Truth" without actually requiring any truth.

Simply because you have an interpretation that you like, does not mean you are any more accurate than anyone else who interprets the bible. You need to show with external, testable evidence why that interpretation is valid. If your results can be repeated by others then maybe we can get somewhere. But if there is no external test that can validate your conclusions then your interpretation is no better than anyone else's.


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02 Jan 2013, 10:50 am

A fundamental problem that I see in the "intelligent design hypothesis" is that it actually does not explain anything that it claims to explain. If I understand it properly, "intelligent design" claims that the existence of complexity in the universe can only come about through a conscious intelligent designer. But then what explains the complexity of the intelligent designer?

All "intelligent design" does is posit an additional layer of complexity. It does not actually explain how the original, fundamental complexity came about. If we say that the universe we can see and feel and interact with is one layer of complexity and that it was created by an intelligent designer, then we have to accept that there is another deeper layer of complexity that the designer exists within. And if that additional layer of complexity exists, we can then ask "how did that deeper layer of complexity come about?" It's the question of "if god created the universe, who created god?"

If you don't have an answer, you are back where you started from. I have a simpler suggestion. Because we have no evidence of a conscious creator, there is no reason to expect one to exist. Then we can look for the reasons why the universe exists without adding needless layers of complexity.


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02 Jan 2013, 2:43 pm

jagatai wrote:
A fundamental problem that I see in the "intelligent design hypothesis" is that it actually does not explain anything that it claims to explain. If I understand it properly, "intelligent design" claims that the existence of complexity in the universe can only come about through a conscious intelligent designer. But then what explains the complexity of the intelligent designer?

All "intelligent design" does is posit an additional layer of complexity. It does not actually explain how the original, fundamental complexity came about. If we say that the universe we can see and feel and interact with is one layer of complexity and that it was created by an intelligent designer, then we have to accept that there is another deeper layer of complexity that the designer exists within. And if that additional layer of complexity exists, we can then ask "how did that deeper layer of complexity come about?" It's the question of "if god created the universe, who created god?"

If you don't have an answer, you are back where you started from. I have a simpler suggestion. Because we have no evidence of a conscious creator, there is no reason to expect one to exist. Then we can look for the reasons why the universe exists without adding needless layers of complexity.



Either complexity is emergent or primordial. The former leads to fewer logical difficulties than the latter.

ruveyn



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02 Jan 2013, 3:08 pm

jagatai wrote:
It might b helpful to you to read "The Selfish Gene" by Richard Dawkins. He does a very good job of clarifying how simple molecules might evolve into highly complex organisms.

From experience, recommending that a believe reads Dawkins doesn't work too well because they associate him with The God Delusion and hardcore atheism. If possible, try recommending Gould or Steve Jones or someone- in this case, "Life Ascending" by Nick Lane does a good job as well, it covers several "inventions" that fans of irreducible complexity like to cite.



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02 Jan 2013, 4:09 pm

jagatai wrote:
A fundamental problem that I see in the "intelligent design hypothesis" is that it actually does not explain anything that it claims to explain. If I understand it properly, "intelligent design" claims that the existence of complexity in the universe can only come about through a conscious intelligent designer. But then what explains the complexity of the intelligent designer?

All "intelligent design" does is posit an additional layer of complexity. It does not actually explain how the original, fundamental complexity came about. If we say that the universe we can see and feel and interact with is one layer of complexity and that it was created by an intelligent designer, then we have to accept that there is another deeper layer of complexity that the designer exists within. And if that additional layer of complexity exists, we can then ask "how did that deeper layer of complexity come about?" It's the question of "if god created the universe, who created god?"

If you don't have an answer, you are back where you started from. I have a simpler suggestion. Because we have no evidence of a conscious creator, there is no reason to expect one to exist. Then we can look for the reasons why the universe exists without adding needless layers of complexity.


I understand where you're coming from about the layers of complexity. But at some point you get to where something or someone complex either had to pop into existence for no reason or to have always been there. Both are difficult to comprehend, but I don't see how something as complex as the universe or God could come into existence without a cause. That leaves us with the idea of something or someone eternal existing outside of the constraints of time and space. That may be difficult to fathom, but that just shows the limitations of our human brain. Romans 11:33 says, "O the depth of God's riches and wisdom and knowledge! How unsearchable his judgments are and past tracing out his ways are." So we cannot be expected to fully comprehend everything that our Creator can, just as we cannot expect a computer to have all the abilities its programmer has.

As to having evidence of a conscious creator, that depends on what you consider evidence. I would consider the arguments I presented in my last post to be evidence, and while they may not convince you, they convince me and convince many other believers. Of course we can't see God, as no one can see him and live. (Genesis 33:20) But you can't see the wind either, or gravity or magnetic fields or black holes. How do we know any of those things exist? We see the effects they produce and infer their existence. Likewise, I see the effects of an intelligent creator and infer his existence.

Now you may feel that there is still reason to doubt and that the evidence is insufficient. You're entitled to your opinion. I would like to point out though, that in the American court system, for a person to be convicted of a crime the prosecution is expected to prove its case beyond a reasonable doubt. No matter how much evidence there may be, the defense will always come up with an argument against it. But is the doubt raised by the defense reasonable enough to say that the defendant should be acquitted? That's what the jury has to decide. Likewise, we are in the position of examining the evidence to decide whether a case can be made for God's existence beyond a reasonable doubt. There are plenty of arguments to be made for both sides of the issue, but has there been enough doubt cast on God's existence to say that there is no need to believe in him? If you feel the answer is yes, that is your decision and I respect that. But I feel that after examining both sides of the issue the case for God can be made beyond a reasonable doubt, and that is why I choose to believe.


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02 Jan 2013, 4:35 pm

Davidlorenzo41 wrote:
jagatai wrote:
A fundamental problem that I see in the "intelligent design hypothesis" is that it actually does not explain anything that it claims to explain. If I understand it properly, "intelligent design" claims that the existence of complexity in the universe can only come about through a conscious intelligent designer. But then what explains the complexity of the intelligent designer?

All "intelligent design" does is posit an additional layer of complexity. It does not actually explain how the original, fundamental complexity came about. If we say that the universe we can see and feel and interact with is one layer of complexity and that it was created by an intelligent designer, then we have to accept that there is another deeper layer of complexity that the designer exists within. And if that additional layer of complexity exists, we can then ask "how did that deeper layer of complexity come about?" It's the question of "if god created the universe, who created god?"

If you don't have an answer, you are back where you started from. I have a simpler suggestion. Because we have no evidence of a conscious creator, there is no reason to expect one to exist. Then we can look for the reasons why the universe exists without adding needless layers of complexity.


I understand where you're coming from about the layers of complexity. But at some point you get to where something or someone complex either had to pop into existence for no reason or to have always been there. Both are difficult to comprehend, but I don't see how something as complex as the universe or God could come into existence without a cause. That leaves us with the idea of something or someone eternal existing outside of the constraints of time and space. That may be difficult to fathom, but that just shows the limitations of our human brain. Romans 11:33 says, "O the depth of God's riches and wisdom and knowledge! How unsearchable his judgments are and past tracing out his ways are." So we cannot be expected to fully comprehend everything that our Creator can, just as we cannot expect a computer to have all the abilities its programmer has.

As to having evidence of a conscious creator, that depends on what you consider evidence. I would consider the arguments I presented in my last post to be evidence, and while they may not convince you, they convince me and convince many other believers. Of course we can't see God, as no one can see him and live. (Genesis 33:20) But you can't see the wind either, or gravity or magnetic fields or black holes. How do we know any of those things exist? We see the effects they produce and infer their existence. Likewise, I see the effects of an intelligent creator and infer his existence.

Now you may feel that there is still reason to doubt and that the evidence is insufficient. You're entitled to your opinion. I would like to point out though, that in the American court system, for a person to be convicted of a crime the prosecution is expected to prove its case beyond a reasonable doubt. No matter how much evidence there may be, the defense will always come up with an argument against it. But is the doubt raised by the defense reasonable enough to say that the defendant should be acquitted? That's what the jury has to decide. Likewise, we are in the position of examining the evidence to decide whether a case can be made for God's existence beyond a reasonable doubt. There are plenty of arguments to be made for both sides of the issue, but has there been enough doubt cast on God's existence to say that there is no need to believe in him? If you feel the answer is yes, that is your decision and I respect that. But I feel that after examining both sides of the issue the case for God can be made beyond a reasonable doubt, and that is why I choose to believe.


Dear Davidlorenzo41.

I am truly at awe at your magnificent eloquence and scholarly insight. You will have me *completely* convinced of your point of view when you...

... justify your conclusions according to *all* of those religious positions you just conveniently forgot to mention....

As I am a kind person, I have already compiled a preliminary list... I eagerly await your response from all perspectives (and especially in regards to why the *Christian* perspective is better than all others).

After all, you chose Christianity after carefully evaluating the merit of different religious explanations... right?

Here is the list.

Talmud
Qu'ran
Sunnah
Tipitaka
Kitáb-i-Aqdas
Five Classics
Jain Agamas
Tao Te Ching
Principia Discordia
Rasa'il al-hikmah
Vedas
Bhagavad Gita
Guru Granth Sahib
Yasna



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02 Jan 2013, 4:46 pm

jagatai wrote:
Davidlorenzo41 wrote:
I actually find it kind of surprising that so many Aspies are atheists and buy into evolution wholesale, accepting it as fact. They may think they are being logical and thinking outside the box, but actually these ideas have been promoted in such a way that people are expected to accept them at face value. IMO, if you truly use logic and common sense, it doesn’t make sense not to believe in a Supreme Being.

Every effect has to have a cause, and when we see complexity we assume that an intelligent mind is behind it. If I took you to a well-built house and told you there was no builder or showed you a book and said it had no author, you’d think I was crazy. You may not have ever met the builder or the author or even know who it was, but you would take for granted that one existed. “Every house is constructed by someone, but he that constructed all things is God.” (Hebrews 3:4) Conversely, if a house is abandoned, it falls apart. Scientists call that entropy, the idea that order left unattended gives way to chaos, but it doesn’t work the other way around.

Shouldn’t the same hold true for the complex, orderly universe and the complexity of living things, even the simplest life forms? Think about the Big Bang Theory. Before the Hubble telescope, the origin of the universe wasn’t an issue for atheistic scientists, since they could presume that the universe itself was eternal, that it had always existed. But when Hubble discovered that the universe was expanding, Einstein agreed that he saw “the necessity of a beginning.” That the universe had a beginning, i.e. the Big Bang, is now very widely accepted in the scientific community. What a lot of people don’t realize is that the Big Bang Theory poses a problem, not for believers, but for atheists. If there was a Big Bang, then that begs the question of what caused the Big Bang. If the physical universe wasn’t always there, then there needs to be something or someone eternal that caused it to begin. And when you examine the complexity and precision in the universe, from the galaxy to the atom, along with the existence of information in DNA, to me that is overwhelming evidence for a being with an intelligent mind who put it all together. How can natural processes be blindly attributed to laws of nature without acknowledging that there had to be a lawgiver? The odds that any of the “accidents” needed to make the universe and life on earth could have happened by chance, much less all of them, are so slim that they can safely be called impossible.

It has been my experience that those who choose not to believe in God usually do so either because they have been taught that belief in God is unscientific and have just accepted that, or because they see inconsistencies in religion, not because belief in intelligent design itself is illogical. For example, I have heard some people that there are many interpretations of the Bible. That is true, but that does not mean that there is not a correct interpretation, only that the majority haven’t found it. In fact, the Bible states that “the wisdom of this world is foolishness with God.” (1 Corinthians 3:19) And Jesus prayed, “I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to babes.” (Matthew 11:25) So the Bible itself claims to be understandable to humble ones sincerely seeking the truth, while many intellectual ones would miss its point.

If you want to find the correct interpretation of Bible passages, the key is to let the Bible interpret itself. For example, consider the monsters of Revelation that some are turned off by. Such symbolism may be hard to understand on the surface, but by examining other parts of the Bible, you can find clues as to its meaning. If you read chapters 7 and 8 of the book of Daniel, you will find similar descriptions of monstrous beasts, but there it is explicitly stated that they represent kingdoms. So by extending that interpretation to similar passages in Revelation, wouldn’t it be reasonable to conclude that those beasts also represent political entities? Once you have that key, you have taken a step toward unlocking the mystery.

Now, I know that one of the biggest stumbling blocks for logical-minded people is what appears to be a logical fallacy: if God is love, and he is all-powerful, why would he permit suffering? Why would a loving god allow bad things to happen when he has the power to stop them? First, let me point out that many of us Aspies have found that neurotypicals find our thinking difficult to comprehend. Does the fact that they don’t understand us mean that they should deny our existence? Of course not, so why do that to God? He states at Ezekiel 18:25, “You people will certainly say: ‘The way of Jehovah is not adjusted right.’ …Is not my own way adjusted right? Are not the ways of you people not adjusted right?”

However, if you let the Bible interpret itself, you can put together a picture of why God has allowed wickedness to exist until now, and how he will bring it to an end. Comparing Genesis chapter 3 with the book of Job will shed light on important issues raised by the Devil that have to be settled. Comparing Ezekiel 28:11-17 with James 1:13-14 can shed light on how a once-righteous angel could become the Devil.

For more detailed information on God’s permission of evil, evidence for intelligent design, the beasts of Revelation, and many other topics, visit [mod. edit: I'll allow the post, despite it breaking the rules by promoting a website, group or product (see WP rules) and instead, remove the link]


It might b helpful to you to read "The Selfish Gene" by Richard Dawkins. He does a very good job of clarifying how simple molecules might evolve into highly complex organisms.

One of the things I don't think you understand about the nature of science is that you cannot start with a preferred answer and then cherry pick supporting information while ignoring alternate explanations. The core to my atheism is that since there is no evidence for a god, however much I might want to believe in one, I couldn't make a claim that a god existed. I cannot claim that because the origin of the universe is a mystery that it must have been created by a conscious creator. The only statements I can make about the universe are those that I can back up with solid evidence.

You claim that all that is necessary to understand the bible is the correct interpretation. Apart from the fact that it sounds good to you, what convinces you that your interpretation is correct? What evidence in the real world directly supports you interpretations? This sounds more like faith than it does a clear, logical conclusion.

I have a problem with the concept of faith. It is a belief in a thing despite a lack of evidence for that conclusion. The problem is that it allows the believer to elevate any preferred concept to a "Truth" without requiring the work of digging up the evidence and establishing a clear chain of steps leading to a solid conclusion. Faith allows anyone to make a claim of "Truth" without actually requiring any truth.

Simply because you have an interpretation that you like, does not mean you are any more accurate than anyone else who interprets the bible. You need to show with external, testable evidence why that interpretation is valid. If your results can be repeated by others then maybe we can get somewhere. But if there is no external test that can validate your conclusions then your interpretation is no better than anyone else's.
[youtube]http://www.youtube.com/watch?v=9D8AeiAamjY[/youtube]Reminds me of this. :roll: T-Rex ate vegetables? Really?! OMG :lol: :lol: :lol: :lol: :lol: This guy is an idiot de-educating kids!


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Deinonychus
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02 Jan 2013, 9:04 pm

I wouldn't say that, as I'm pretty sure there are a good number of religious aspies as well as atheistic aspies, though, I think a good number of people here are atheists.