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sunshower
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18 Jan 2009, 7:32 pm

millie wrote:
my view is that is it homoegeneity that exists because of an ABSENSCE of intensities.
even reading ambereye's post i was struck with her relationship to music. for me, everthing i like and do is prefaced by a phenomenal instensity. the only time i have ever me peopl who are similar is in this autistic community. (and not everyon i might add....just some people.)

i have spent a lot o f years in therapy like neshamaruach and others. i relate very much to her experiences - in that for years she was told her journey to being "complete" as about finding this whole self inside that is relational and in existence around other people.
that is what i was also told to strive for at rehab and in therapy. i know many people who have attended therapy sessions which are very much about a fusion of disparate elements in themselves, fractured by addiction. (they have addiction but no AS histories.) what i noticed over a decade was that the bulk of these people seemed to become more whole and herdsih and happy to be homeneous. now, i have been down the same track and the approach has led me to feel limited, constricted, suicidal and unmet. when i would present the real "me" to sessions - the one that stims and the one that can talk about intensities for ages and the one who is rigid and routined and wants to be alone and reduce contact with others et etc etc - and who eats with the same cutlery etc (the list goes on) - i am told by therapists that these are disparate parts and fragments that need to be frigging HEALED or some such jargon. they are problematic atypical expressions. but for me they are not psychopatholgy or problem - they ARE who i am. FOr others, they ARE psycholopathologies and oddities and a removal of these intensities leads to wholeness and peace. this is how i differ from my recovering addict acquaintances. it is starkly apparent i am not quite the same. it i ssubtle and there. it is most noticeable at home where who i really am is most expressed. (which is why i do not go out very much.)

for example, when i am walking along a path, it is the details i focus on - these strange patterns and pavement cracks and the leaves scattered at the side of the path and the way the bitumen crumbles and the way there are slight undulations in the levelling and t he way the cracks develop a systematic series of linear veins over the course of the walk. then i might move onto a boardwalk section of the path and the splinters in the wood and the gaps that exist become of essential importance. i could write pages here, but i shall refrain for the sake of brevity. this ogoing experience of detail and my fusion with it in the moment is what makes me me. now, my sense of who i am is relational with objects and details and art and painting and music. it is not relational with people face to face. i can do it. i can get connection via email and phone, but it is very tiring and at times distressing if i have to try to bring myself to communicate with another person face to face because i have to cobble all these elements together. a person with a normal self doesn't have to even consider teh question.

on the other side of the path, a group of women my age are talking. they are talking about the food in the restaurant at the resort where we are and the way the children are playing together and their plans for the day and each has similar views and also a kind of relationship to themselves that grows in relation to others. perhaps this is mirroring......what they are doing i can these days fudge and pretend - a little blankly or overkeenly and with an internal monologue that professes ('what the f#ck are these people on about? what DO they goet off on,because this is weird and boring and total crappola to me....")

the other issue to consider is that postmodernism in philosophy and art kind of got it in a sense that it proposed a NO SELF kind of approach. the postmodern world is a world of fragmentations. well, this is true, but i think we are at a kind of pinnacle with it in terms of the intensity of out fragmentations or special interess with ASD's.HOwever, most modern therapies and religions point to the notion of self and the soul - and i do use these terminologies in spite of their linguistic and ontological limitations in my case because they are convenient.....
that is why postemodernism is hated by some christian academics like my uncle.


anyway, if you put me with the group of women who are walking along at this resort, they would see me and think i am a weirdo if they read this. and i think for the most part they are boring tossers.


This, I thoroughly understand. My obsession with nature comes from this type of walking, where I observe the details around me, often the texture and shape of leaves and plants, which makes me understand the eternally intricate detail and complexity that most people seem to just miss. It amazes me, it is almost like a religious experience.

To oblio in relation to mirroring: (I read prior post with some interest, but didn't want to quote it as my post is becoming too long): I have read a book on body language that refers to mirroring, so I understand what it is in a visible and practical sense. I have observed it in many people, and even consciously and deliberately done it myself as a social maneuver. However, I have never considered the underlying neurology in reference to it, and perhaps I should have.
But the main reason behind my response is that I am not actually sure that aspies don't mirror, in a fundamental sense. Sure we don't "mirror" in that we don't buy the same CD's, or wear the same clothes, but mirroring in a true sense relates to the imitation of the body language of the people around us.
And although we cannot read body language, how can we know that we don't also subconsciously mirror (as true mirroring is subconscious where the person is unaware of what they are doing, whereas the mirroring of choosing a group of people and an image to associate with is a conscious and deliberate action by NT's, and we have no doubt that this occurs).


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Padium
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18 Jan 2009, 7:54 pm

To perfectly describe who I am:

I am a fragmented soul who exists as many threads, weaved together to form one cloth.
This cloth is weak and has many holes in it, and because of this, the threads show themselves stronger than the cloth.
Any one thread can stick out more than the rest at any time, and the thread that is sticking out the most will be my dominant self.
I am this fabric, it is as broken and frayed as I am, with the focus on individual aspects reather than me as a whole. I am torn between all my dreams and how I will live out my life. I am the danilion blown into the wind, and spread to the world, a world in which I don't belong.

I am also emotionally unstable which doesn't help.



millie
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18 Jan 2009, 9:13 pm

Quote:
neshamaruach wrote:
gwynfryn wrote:
millie wrote:
I am a series of intensities and special interests. i feel quite fragmented. i have never really felt that i could be summarily categorised as anything. this extends to everything in my life...every area from my career through to sexuality and through to the roles i am required to partake in. i feel like a series of intense complexities.
do others with autism feel this way? i am interested to know if it is a common experience.


and by the way it is not a problem - it is quite a fascinating thing.


I encountered a very able female (a PhD no less!) who expressed similar views, so maybe it's a female thing, but male autistics have no conflict with broad interests.


I don't think it's a female thing, because I have a self that doesn't feel fragmented. But to me, the important thing isn't whether the self feels fragmented, but whether a) it feels atypical and b) it feels easy to keep in focus.

When I'm alone, I have a very strong sense of self. I can remember this from when I was a child. Each year, I'd say to myself, wow, I'm older and older, and yet, I'm the same. The essence of me is the same. I could feel it, almost tangibly, as a child. I can still feel it to some degree now, but there have been many more twists and turns in the road that have shifted my consciousness since then.

When I'm overloaded, I couldn't find my self if you led me by the nose directly to it and shouted "Here you are!! !" I feel as though I've been emptied out entirely. I'm still walking and talking and breathing and digesting my food, but it feels very empty inside me nonetheless. Like I'm just a shell and my self is gone, gone, gone.

A few months ago, before my diagnosis, my husband and I went out to see a movie. We didn't realize that Pete Seeger was playing a concert at the movie theatre that night, in the main theatre, while the moviegoers would be packed into the smaller theatres. So we walked up to the ticket window, and there were all these people around, many more than usual, and everyone was talking in a very small space, and people were walking back and forth and gesturing to each other. It was loud and busy and felt like chaos. I went into immediate overload.

My husband took one look at me and said, "You're gone, aren't you?"

And I just smiled and said "Yup. Gone."

I don't think that happens to most people.

What helps me most is my sense that I have a pure soul that can't be damaged by anything, although in the light of the AS diagnosis, I wonder how I will experience things when my soul finally leaves my body. I mean, you hear about people with near-death experiences walking toward a bright light. Will I do that? Or will I resist it and get a migraine? :)



honestly nesh, my husband says, "look, millie's gone." i do not hear him because i am hyperfocusing somewhere.
then he will shout and i will jump with fright

and i will say, after recovering from the shock of being pulled back in,

"what did you say?"
he says,
"You were gone weren't you,"
and i reply , "yep, i was gone!!"

:wink:



sunshower
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18 Jan 2009, 9:16 pm

Padium wrote:
To perfectly describe who I am:

I am a fragmented soul who exists as many threads, weaved together to form one cloth.
This cloth is weak and has many holes in it, and because of this, the threads show themselves stronger than the cloth.
Any one thread can stick out more than the rest at any time, and the thread that is sticking out the most will be my dominant self.
I am this fabric, it is as broken and frayed as I am, with the focus on individual aspects reather than me as a whole. I am torn between all my dreams and how I will live out my life. I am the danilion blown into the wind, and spread to the world, a world in which I don't belong.

I am also emotionally unstable which doesn't help.


Very good description, and describes me almost perfectly as well. Especially at the moment; "I am torn between all my dreams and how I will live out my life."


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lionesss
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18 Jan 2009, 10:45 pm

sunshower wrote:
Padium wrote:
To perfectly describe who I am:

I am a fragmented soul who exists as many threads, weaved together to form one cloth.
This cloth is weak and has many holes in it, and because of this, the threads show themselves stronger than the cloth.
Any one thread can stick out more than the rest at any time, and the thread that is sticking out the most will be my dominant self.
I am this fabric, it is as broken and frayed as I am, with the focus on individual aspects reather than me as a whole. I am torn between all my dreams and how I will live out my life. I am the danilion blown into the wind, and spread to the world, a world in which I don't belong.

I am also emotionally unstable which doesn't help.


Very good description, and describes me almost perfectly as well. Especially at the moment; "I am torn between all my dreams and how I will live out my life."


I lived my whole life that way but I am starting to find what I am meant to do. In fact ironically my job is to give others guidance on this kind of thing.. but it's funny how you cannot guide yourself this way. But it will come, in time... I can relate though, I remember.. feeling like I just plain didn't belong anywhere, was put on this earth to be confused and to suffer, never fit in.. horrible feeling.



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18 Jan 2009, 11:03 pm

millie wrote:
Quote:
neshamaruach wrote:
gwynfryn wrote:
millie wrote:
I am a series of intensities and special interests. i feel quite fragmented. i have never really felt that i could be summarily categorised as anything. this extends to everything in my life...every area from my career through to sexuality and through to the roles i am required to partake in. i feel like a series of intense complexities.
do others with autism feel this way? i am interested to know if it is a common experience.


and by the way it is not a problem - it is quite a fascinating thing.


I encountered a very able female (a PhD no less!) who expressed similar views, so maybe it's a female thing, but male autistics have no conflict with broad interests.


I don't think it's a female thing, because I have a self that doesn't feel fragmented. But to me, the important thing isn't whether the self feels fragmented, but whether a) it feels atypical and b) it feels easy to keep in focus.

When I'm alone, I have a very strong sense of self. I can remember this from when I was a child. Each year, I'd say to myself, wow, I'm older and older, and yet, I'm the same. The essence of me is the same. I could feel it, almost tangibly, as a child. I can still feel it to some degree now, but there have been many more twists and turns in the road that have shifted my consciousness since then.

When I'm overloaded, I couldn't find my self if you led me by the nose directly to it and shouted "Here you are!! !" I feel as though I've been emptied out entirely. I'm still walking and talking and breathing and digesting my food, but it feels very empty inside me nonetheless. Like I'm just a shell and my self is gone, gone, gone.

A few months ago, before my diagnosis, my husband and I went out to see a movie. We didn't realize that Pete Seeger was playing a concert at the movie theatre that night, in the main theatre, while the moviegoers would be packed into the smaller theatres. So we walked up to the ticket window, and there were all these people around, many more than usual, and everyone was talking in a very small space, and people were walking back and forth and gesturing to each other. It was loud and busy and felt like chaos. I went into immediate overload.

My husband took one look at me and said, "You're gone, aren't you?"

And I just smiled and said "Yup. Gone."

I don't think that happens to most people.

What helps me most is my sense that I have a pure soul that can't be damaged by anything, although in the light of the AS diagnosis, I wonder how I will experience things when my soul finally leaves my body. I mean, you hear about people with near-death experiences walking toward a bright light. Will I do that? Or will I resist it and get a migraine? :)



honestly nesh, my husband says, "look, millie's gone." i do not hear him because i am hyperfocusing somewhere.
then he will shout and i will jump with fright

and i will say, after recovering from the shock of being pulled back in,

"what did you say?"
he says,
"You were gone weren't you,"
and i reply , "yep, i was gone!!"

:wink:


Wow. This is really trippy. It's nice to know I have a karmic cousin in Australia. :)


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noahveil23
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18 Jan 2009, 11:18 pm

I guess I've really missed a lot the last couple weeks. Am going to read this thread through very carefully tomorrow.

This thread really goes to what I've been thinking the last few weeks.

I have real problems seeing myself as I have written elsewhere. Seems I have very limited range of emotions. Often feel just plain Blank.

For years when people would say to me "how ya doin'?" (again the shiver from placing three punctuation marks in sequence... what the ...!) my rote answer would always be "Just Okay". A better answer might have been "how the hell would I know?".

What do I have in my head? Lately "spork". All day long, "spork, spork, spork" Sometimes I say it out loud, more often I don't. Also "bork", and the last few days "spackle". I never thought much about this until recently. But now it occurs to me maybe others don't going around all day long saying "bork, bork, borked with a spork, spackle."

Been staring at the screen for approximately 10 minutes since the last "spackle". Can not organize my thoughts just thinking about this topic and its countless ramifications makes me want to pace frantically and flap.

five more minutes elapsed with no discernible typing occurring, despite super-churning mental hyper-locutionary sub/bloviating.

damn


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19 Jan 2009, 2:22 am

This thread is hitting all manner of resonant tones within me. Memories are flooding back that I have not thought about since they actually happened. Especially that last exchange about being "GONE". How many times have I been there.....

One time I was standing in line to get into a concert. One of my favorite bands, and I simply had to be there. Directly in front of me was a man and his girlfriend. He was drunk and blathering on about nonsense to his girl, while I stood there, mostly paralyzed by anxiety and discomfort (I cannot stand being around drunk people; the unpredictability terrifies me). He suddenly turned around and attempted to include me in his drunken conversation. I was frozen. I could not speak. I stared at the sky and shut him out completely. I felt like perhaps I had merged with the stars. I was in space. Not in my body. *GONE*... This guy saw that I was not responding and gestured towards me, as if to snap me out of it. Still getting no response, he shouted in inebriated frustration, "This dude's got no personality or something?!?!"

I will never forget that line. At the time, I nearly agreed. Where was I?

In times of severe anxiety and stress, others have told me that:
-I'm like an empty shell.
-I come off cold, like a robot. Emotionless.
-I look ashen, grey.
-My eyes appear dead, like there's nothing behind them.

When episodes like this occur (especially loud, crowded social situations), I can almost watch my "self" separate and drift off. I notice a sensation of increasing physical space: I can be in a room in a house, yet my sense of proximity tells me I must be inside an airplane hangar or on a football field. I cease to hear what people are saying. My attention narrows and fixates on something visual or tactile. General numbness overtakes me and I proceed to "ride out" whatever is going on.

I used to firmly believe that I had "Depersonalization Disorder"... It fit all the symptoms I just described and made a lot of sense to me. But I never looked any further than that. As in, WHY was I shutting down like this in the first place. I had been diagnosed with Generalized Anxiety Disorder and Social Phobia. But these things didn't cover all the bases. I had too many behavioral traits that accompanied all this mental stuff.

My notion of "Self" has always been complicated by my propensity to copy others. I guess this relates to the "mirroring" idea previously mentioned. I change the style and content of how I speak depending on the people I am around. I attempt to take on an attitude and demeanor that I think will be acceptable. I always seem to say and do what I think others will want to hear and see. I want to not appear socially inconsistent, anxious and confused, which is how I usually feel. Inside, I am simply trying to relate to others, and get them to like me however I can. This has caused me endless problems. Because sometimes I succeed in getting others to like me, then they are terribly disillusioned later when they find out that my real self is not at all like the facade that I put up.

When I think about what my real self is, the image I get is one similar to the one that millie mentioned originally. Fragments. An accumulation of scattered pieces. Not an integrated, functioning, whole person. As far as it relates to being a person in a world of people, I feel like I am something of a vacuum. I have an empty center, sucking in all that surrounds it, in a vain attempt to assimilate and be a part of it.

My self when it is just for me is a bit different. The fragmentation is still there. And the intensities. Left to myself, I shift from one primary interest to another, neck deep. Working in the garden for an unbroken 7 hour stretch, trying to merge with Nature. Playing guitar for hours on end, cycling through repetitive phrases and scales, until it attains something of a meditative drone. This is very much of how I express who I am. When I am doing these things, I feel happy, vibrantly alive, talkative (usually to myself), optimistic, energized, powerful, WHOLE. I feel like myself when I am doing these things. I feel REAL. Then eventually I have to stop. And I descend back down into my cowering, unsocial, broken-up self. That's how I feel.

I suppose one of my goals in addressing all these things is to someday reconcile these two "selves". I want all the good and completeness I feel when I am alone to extend into my dealings with other people. Because if they saw that, maybe they'd want to be around me, and maybe I could have some constructive relationships in my life.

There is simply to much to say on this topic. I need to stop now. I'll revisit it in a while.


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19 Jan 2009, 4:09 am

millie wrote:
i enjoy watching people a lot. i know a great deal about human interaction. i like to watch the tour de france - that consumes me each july. i also stare at people and try to figure them out.

it is simply that the interactions are mostly trite and boring.
and tiring.
i love to watch lots of thing re people. it is enjoyable to analyse.


me too, watch lots of sports; brings out the best and worst in individuals, competition forces peoples' hands, makes them own up, makes them TRUE

okay: your imagination & empathy: think Tour de France, think eg (any eg) a mountain étappa (what's the english), think whoever, but nothing wrong with Lance Armstrong being attacked by a series of young contenders:

when watching that final climb, we are watching individuals crwaling up, distance 50 meters, 55, 50, 45, 50 again, getting closer... jjeez that seems so close, and still 30 seconds, ,,,,,,

are you getting involved yet?
are you actually paddeling your own inner bicycle yet?

when watching football, does your kicking leg ever suddenly KICK along with the one who really kichs??

YOU ROCK


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millie
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19 Jan 2009, 4:14 am

Quote:
neshamaruach wrote:
millie wrote:
Quote:
neshamaruach wrote:
gwynfryn wrote:
millie wrote:
I am a series of intensities and special interests. i feel quite fragmented. i have never really felt that i could be summarily categorised as anything. this extends to everything in my life...every area from my career through to sexuality and through to the roles i am required to partake in. i feel like a series of intense complexities.
do others with autism feel this way? i am interested to know if it is a common experience.


and by the way it is not a problem - it is quite a fascinating thing.


I encountered a very able female (a PhD no less!) who expressed similar views, so maybe it's a female thing, but male autistics have no conflict with broad interests.


I don't think it's a female thing, because I have a self that doesn't feel fragmented. But to me, the important thing isn't whether the self feels fragmented, but whether a) it feels atypical and b) it feels easy to keep in focus.

When I'm alone, I have a very strong sense of self. I can remember this from when I was a child. Each year, I'd say to myself, wow, I'm older and older, and yet, I'm the same. The essence of me is the same. I could feel it, almost tangibly, as a child. I can still feel it to some degree now, but there have been many more twists and turns in the road that have shifted my consciousness since then.

When I'm overloaded, I couldn't find my self if you led me by the nose directly to it and shouted "Here you are!! !" I feel as though I've been emptied out entirely. I'm still walking and talking and breathing and digesting my food, but it feels very empty inside me nonetheless. Like I'm just a shell and my self is gone, gone, gone.

A few months ago, before my diagnosis, my husband and I went out to see a movie. We didn't realize that Pete Seeger was playing a concert at the movie theatre that night, in the main theatre, while the moviegoers would be packed into the smaller theatres. So we walked up to the ticket window, and there were all these people around, many more than usual, and everyone was talking in a very small space, and people were walking back and forth and gesturing to each other. It was loud and busy and felt like chaos. I went into immediate overload.

My husband took one look at me and said, "You're gone, aren't you?"

And I just smiled and said "Yup. Gone."

I don't think that happens to most people.

What helps me most is my sense that I have a pure soul that can't be damaged by anything, although in the light of the AS diagnosis, I wonder how I will experience things when my soul finally leaves my body. I mean, you hear about people with near-death experiences walking toward a bright light. Will I do that? Or will I resist it and get a migraine? :)



honestly nesh, my husband says, "look, millie's gone." i do not hear him because i am hyperfocusing somewhere.
then he will shout and i will jump with fright

and i will say, after recovering from the shock of being pulled back in,

"what did you say?"
he says,
"You were gone weren't you,"
and i reply , "yep, i was gone!!"

:wink:


Wow. This is really trippy. It's nice to know I have a karmic cousin in Australia. :)


i know nesh, i know. sometimes it is spooky reading y :wink: our posts.

and i feel similarly about acacia's last post. my goodness.



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19 Jan 2009, 6:42 am

http://www.pubmedcentral.nih.gov/articl ... id=1351349

this is just any link on what i am referring to, upon googling [iacoboni mirroring]

i am sorry, i had intended earlier not to mention simply 'mirroring', as to be regarded a 'genuine', real, not-just-mental phenomenon, but to explicitely mention the mirror neurons already picked up by Utah Frith

i had/have no time to read this particular artical, but it will get anyone going

Iacoboni (2008) also states lab evidence for the existence in the brain not only of mirror-neurons, but also of super-mirror-neurons, which i then would prefer to call META-mirror-neurons (or at least: for the time being i desire to use that for my [abstract] image-of-it-yet-to-become.

the MNeurons apparently are located in areas that control specific functions; it has been seen (by accident) that monkees not involved in what went on at the time (they the witnesses of human (inter)action, but linked to be scanned, while passively watching, DID activate the MN in the area controlling motor function, without this leading to motor function

there IS measurable activity involved in merely passive watching: WE, humans, actually (partially) LIVE what we see: this is involvement, this is identification, this is not THEORYofMind, this is COMMUNION of Mind, this is enpathy, this is actually feeling what someone else is feeling; this is not theory, nor is it 'reading'of mind....
that is what WE auties do

implicitely this also means that there is scientific evidence for the so-called 'intentional fallacy' in human sciences not being so fallacious at all
[btw; this fallacy is strikingly similar to the 'observer's whatshammacallit' which in my mind directly echoes (mirrors abstractly) towards relativity theory and even more so to quantum mechanics

at a certain abstract level, all these things, these structures of thougt are structured very similarly, that can no longer be dismissed for mere co-incidence


quest.ion now becomes, what about these MMNs (the meta's)

and this is where i will propose a direct relationship(noteventhat) between personality, self, language (as a 7th (meta)sense), and society/culture

there are philophical possibilities also for linkage to say Jungian thought, although i am very hesitant in wanting to take this to let's call it age-of-aquarius jibberish (and with that: please believe that i shall still have to regard my prejudice and recognize there may just be sommething in all that jibberish yet

you may have noticed a deep funnedness for jibberish in me -
that would be me my ironically self-mockering self & myself,thx


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Vulcan
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19 Jan 2009, 8:25 am

wow, this thread has really spun and evolved into something very complicated, but i will try to follow as best i can.. 8O

maybe its just that we do not know how to draw out what is important/core of ourselves
and so we end up listing all our aspects?

also, maybe we are just to close to the core of things as we see detail and not wholeness,
so if looking at the world we would see countries and such and not a planet like NT's would?

maybe we draw our own self into what we connect with and so we change very much accordingly,
like you say Millie, you change according to your interest.

like i said with my lighthouse illustration, i think we choke (for the lack of a better word) on detail allot of the time, but being a curse it is also a blessing, i guess it all depends on how you view it all and what you want from life ect....

[quote="sunshower"]

This, I thoroughly understand. My obsession with nature comes from this type of walking, where I observe the details around me, often the texture and shape of leaves and plants, which makes me understand the eternally intricate detail and complexity that most people seem to just miss. It amazes me, it is almost like a religious experience. [\qoute]

i have the same thing, it got me very interested in religion, but i have found that i am not religious the way religions are religious, i think i just appreciate nature and detail much better then most people...it makes me happy when i get into this mood and i feel safe and more complete then usual...



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19 Jan 2009, 12:25 pm

I’ve just been doing some very basic background reading on the concept of the “self”.


Hume’s definition of the “self” in his “Treatise of Human Nature”:

“When I enter most intimately into what I call myself, I always stumble on one particular perception, i.e. some particular memorial content or another, of heat or cold, light or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception.”

In Hume’s definition, he believes that the “self” cannot exist without a continuous stream of sensory input and or remembered experiences. He does not seem to believe in an ego self as such, but in transitory glimpses of sensory experiences.


According to the Buddhist definition of the “self”, however, the “self” can exist in a sensory vacuum: consciousness is not defined as a stream of sensory perceptions. The “self” is defined as a state of being without reference to any sensory experiences. This is similar to the concept of an ego.


In summary the “self” is:

Hume’s definition: Sensory input required

Buddhist definition: No sensory input required


I hope this makes sense.
I’m not an expert at this.
Please feel free to correct me if any of this seems wrong.



millie
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19 Jan 2009, 12:43 pm

it does to me, amber eyes. thanks.
i suppose that is what i mean when i use the term "relational." to a point.
my fragmentations exist in terms of also having many, many different types o handwriting to voices to ways of writing - which may be appparent to some of you here. these presentaqtions are often sensorially related. most people i know have nowehre near this kind of complexity. perhaps the only other place i get a sense of the intensity in others and the sense of fragmentation is here on WP. that makes me feel very very happy actually.

now all human beings have this to a degree. but i think in me it is far more detailed and pronounced and rather similar to what acacia was aying earlier. i see it a very much in keeping with a kind of social echolalia - whihc i have read about in some of hte more interesting AS literature (the more recent stuff and not the tired and old DSM-1V - which isn't adhered to like gospel as it is in some areas i the U.S>).

i do wonder if this fragmentation is part of having AS. not in everyone, but many are agreeing with it. and even though one can get a sense of the internal self - for instance in nesh's case - what she also describes is a fairly clear dissociation from it when other human beings are thrwon into the scenario> (probably not her husband and her childm but others....)

dissociation or fragmentation can occur because of trauma. but this is not what i am talking about.
or perhaps, for AS people the fragmentations/dissocitations and atypical presentations of self are a result of "trauma" - but trauma that is a consequence of livign with heightened sensory and mental processes that make one's relationship with the world far less even-keeled and homogeous than others. i am only surmising here........



oblio
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19 Jan 2009, 3:21 pm

AmberEyes wrote:
In summary the “self” is:

Hume’s definition: Sensory input required

Buddhist definition: No sensory input required


I hope this makes sense.
I’m not an expert at this.
Please feel free to correct me if any of this seems wrong.


remind me please, AmberEyes, never to ask you to break me down in my bare essentials;
there would be nothing left.

remarkably, your definitions say nothing about their subject-an-sich at all, only what it requires;
i find thhat just as interesting as the fact that the requirements you so essentially mention, are precisely my next question:

POLL: HUME or BUDDHISM (no in-betweens)


just keep it coming, i remain reading & pondering

any freudian input somewhere???

what does the church have to say for itself (everything at least deserves consideration, that does not necessarily mean all too carrefully) ??
o, mentioning church is mentioning Plato

is there in Plato a concept that could refer to something called 'self', and if so:::
how does Plato relate it to his world of Ideas which it true reality

but keep it coming and please, anyone willing to keep this thread down to earth is more than welcome --- give us examples, practical stuff & gives us any silly idea that somehow seems to relate to you
philosophy, finally, can work only if it works practically, daily, boringly


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AmberEyes
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19 Jan 2009, 4:02 pm

oblio wrote:
remind me please, AmberEyes, never to ask you to break me down in my bare essentials;
there would be nothing left.

remarkably, your definitions say nothing about their subject-an-sich at all, only what it requires;
i find thhat just as interesting as the fact that the requirements you so essentially mention, are precisely my next question:

POLL: HUME or BUDDHISM (no in-betweens)


The poll sounds like a good idea.

Who's to say that there isn't an intermediate between Hume or Buddhism definitions of the self or that both definitions can't exist simultaneously in some people?

Lol :lol:. I won't try to break you down to your bare essentials, or any other individual for that matter, it would be far too complicated 8O . I just simplify things down because it's a habit I picked up at school when I used to write revision notes. I had to make snappy little summaries and hope for the best. :lol:

Good point. Where is the self exactly?
What if there is nothing left? 8O
Can the self ever be defined physically?

I'll have to say that I'm still a little confused as to what the "self" exactly is or whether or not it's just a convenient illusion (cultural and/or biological) to make us feel better and give us a purpose in life.


Maybe there is more than one way of looking at the world or perspective.

Could there be more than one definition “self concept”?

Could "self concept" depend on who you are?


My self concept: sensory input and analysis of details in the physical environment

A highly social person's self concept: fitting into a social group, very close emotional relationships with others


So is my self concept "absolute" and the highly social person's people oriented self concept be "relative"?


I wonder if I could have something along the lines of a single track mind, which is good at observing absolutes in the physical environment (good for scientific style observation) and can allocate lots of processing power to one task?


Could a highly social person have a multi-track mind?
A mind like this would be good at relative thinking and imagining different points of view.
Could a mind like this be good at tracking many social relationships in detail within a small group of people?
Could this person distribute mental processing power between many tasks at once?
Could their be an upper limit on the processing power allocated for each task if processed simultaneously?


Just some ideas, some of them could have no basis in reality whatsoever.