The use of the concept of "personality" reminds me of the use of the concept of the "soul".
You invent an entity so vague that it can't be disproven, then say that it categorically includes
human attributes we find inherently appealing (diligence, kindness, wonder, etc), and then
use it to spit in the face of logic, to deny justice, and to rationalize our prejudices.
Plus, the definition of one's personality is continuously transitory to suit one's interests.
"That machine cannot complete this repetitive, menial task as well as a human because it has no soul."
"We won't hire you because you have a bad attitude. You need to improve your personality."
"You must accept my word as true because my soul is pure."
"I don't trust you because it's in your nature to lie and steal."
"We all had a great time. We just never invited you because we didn't think someone of your personality would enjoy it."
"Yes, he did betray you, but that's not like his personality at all, so I'm sure he wouldn't do it again."
"I don't love you. I love him for his personality."
[People don't typically say things quite like that, but you get the idea.]
This is why I reject the concept of a personalities outright. I have never seen its
consideration used as a means to make more rational or just decisions,
but only less rational and less just decisions.
Based on the way I see people treat each other, and the way I see them treat me,
I suspect most people believe I have either no personality or an detestable personality.
However, I see the classification and development of "personalities" for fictional characters as a high art.
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What I also found out is that I don't ever think in words, unless I learned some concept mostly verbally. Then, when I need to define it or reason with it, I vocalize it's name rather quietly.
I never have "Internal monologues" or whatever this stuff is supposed to be.
Interesting... I have trouble with words, yet I cannot think abstractly without them.
Except that I am right brain oriented so I have great geometric visualization and mathematical skills
independent of language, but I could not, say, formulate a philosophical conjecture without words to assist me on the way.
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I also have no idea what "to be yourself" or what "identity" really means.
I have many objections to other people telling one of us to "be yourself".
This has the tactile, cautious statement of a lawyer, who flees from liability or responsibility.
If you succeed, the advisor can say, "Good for you. You took my advice and acted like yourself."
If you fail, the advisor can say, "You didn't take my advice. I told you to
be yourself."
I never tell anyone to "be yourself". What would qualify me to make such an arrogant statement?
It implies that I know more about who he/she is supposed to be than he/she themself.
So why should others tell us such nonsense?
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I also have no idea what "confidence" is, or is supposed to be.
My greatest difficulty is distinguishing confidence from arrogance. They both seem to have the same external observable symptoms.
Why is one person's overestimation of his/her abilities viewed with favor, and another person's overestimation with contempt?
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Curiosity is the greatest virtue.