woot!
Said I was male, correct. I used a 520 word rumination. . .That no one will read outside of myself.
Nothing to see here. Move along!
Quote:
What we perceive is largely a function of what we want/expect to see. For example, read Paris in the the spring time and most likely, the first time through one will see it as “Paris in the springtime”, when it is actually is “Paris in the the springtime”. Even when one catches the error it is assumed to be a mistake of the author, and thus is “corrected” to what it MUST mean. So in this way we rely on our preconceptions of what the world MUST be like in order to make sense of what we know. Unfortantly the universe is complex in such a way that one can find just about anything he is looking for in it. I think the variety and differences in the ways religion attempts to explain the world easily attests to this “finding of the one truth” in our natural world. Strangely enough this phenomenon has been creeping into the study of History for probably ever since a scribe somewhere began taking notes on what was occurring in the inner circle of power in some aciencnt city. A history is really not about anything other than ideals and power, which is why so much of history is concerned with politics, wars and revolution. The peace is only noteworthy if a struggle of politics occurs. Wars are a conflict of power and ideals, politics are a conflict of power and ideals, and revolutions are a conflict of power and ideals. Many people have complained about history not being concerned about everyday life, and they are correct in that regard. Where they go wrong is when they suggest history ought to cover the everyday struggle of the Everyman, of which I will summerize completely in the next paragraph. Life is sh***y. Enough said. See why this is not really covered in history? Now, if one wants to see the semantics of exactly how sh***y life is for different people, I suggest anthropology, which concerns itself with the everyday life in culture. Now, what is the good in studying the record of power and ideals? First, they give us some idea of what would probably work in our cultures and what was clearly rejected, and what is needed to sustain our cultures. Secondly, they provide a background to the circumstances that produced our governments and give a understanding as to why they where created. In this function, history legitimizes and sanctions government by serving as a living social contract. Unfortantly, with history serving as a social contract, the need to percieve things differently arises for different factions with different goals. For example, just consider the different ways to read Paris in the the springtime In order to resolve the problem of the two the’s, one can deliberatly ignore the first the. Another can ignore the second the. Yet another can read it and claim that the the’s cancel each other and it reads “Paris in springtime” For the perfect example of this, look at politicians when they argue whether the founding fathers where devout and godly Christians or if they where deist rebels
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