Meditation & Mindfulness
I tried meditation/Zen for a while. My biggest problem was just meditating and not thinking. (I found the Zen concept from the book I read about identifying the thought and then discarding it particularly interesting.) In some ways, meditation reminded me a little of my prayers, when I was still a Christian. But, I soon began analyzing Zen and picking it to pieces philosophically. Due to a combination of things, part being busy and part philosophizing, I never made a solid habit of Zen. Although I look back and wonder if the mediation really did anything for me, I have lately considered taking it back up - just to give it a fair chance. If anyone's interested in it, I'd definitely recommend trying it. I mean, it can't hurt.
conundrum
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I do meditate on occasion, but I can't put a specific name/type to it--I've just experimented with a bunch of different methods.
Focusing on breathing and/or an image, mentally putting a barrier around myself to "screen out" any distractions, repeating a phrase over and over...all of these help, in various combinations. Sometimes, I can effectively do it while riding on the bus to work--only sometimes, though.
Conversely, there are times when I can't even get into the needed state in a quiet room. It all depends on how active my brain is being at the moment, and whether or not it is willing to "shut up" for a while.
The benefits are pretty obvious--I feel calmer, more centered, less worried about stuff. As someone else said, I need to keep at it more than I do.
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The existence of the leader who is wise
is barely known to those he leads.
He acts without unnecessary speech,
so that the people say,
'It happened of its own accord.' -Tao Te Ching, Verse 17
In my recent past I was heavily focused on things like modern witchcraft and sometimes I do things that can be considered meditation, after a sort. While visualization and breathing exercises helped a bit - combined with my medication - I feel that things like initiation and physically moving myself through rituals helped me more.
What really helped was stuff like Wiccan circle dancing, crafting with intent and joining with people in common actions. It's really good and democratic and perfect for those of us who aren't coordinated enough for a formal dance or sport. Sometimes I would do "spells" in the Pagan sense where I visualized my problems as an entity, and banished it via techniques like the pentagram and hexagram.
Another thing that helped me was forming my wishes and desires into a 'sigil' and then either burning it or charging it through circle dancing, chanting, and other ritualized actions. It really seems to work at times and doesn't require adherence to a religion.
Here's a little science about breathing and how it calms you down: http://www.unm.edu/~lkravitz/Article%20 ... thing.html
This should be taught to all the autistics in the world.
The following are some answers to common questions about breathing adapted from Repich (2002).
1) How do you take a deep breath?
Although many people feel a deep breath comes solely from expansion of the chest, chest breathing (in of itself) is not the best way to take a deep breath. To get a full deep breath, learn how to breathe from the diaphragm while simultaneously expanding the chest.
2) What happens when you feel breathless?
Breathlessness is often a response of your flight or fight hormone and nervous system triggering the neck and chest muscles to tighten. This makes breathing labored and gives a person that breathless feeling.
3) What is hyperventilation syndrome?
Hyperventilation syndrome is also known as overbreathing. Breathing too frequently causes this phenomenon. Although it feels like a lack of oxygen, this is not the case at all. The overbreathing causes the body to lose considerable carbon dioxide. This loss of carbon dioxide triggers symptoms such as gasping, trembling, choking and the feeling of being smothered. Regrettably, overbreathing often perpetuates more overbreathing, lowering carbon dioxide levels more, and thus become a nasty sequence. Repich (2002) notes that this hyperventilation syndrome is common in 10% of the population. Fortunately, slow, deep breathing readily alleviates it. The deliberate, even deep breaths helps to transition the person to a preferable diaphragmatic breathing pattern.
4) When you feel short of breath, do you need to breathe faster to get more air?
Actually, just the opposite. If you breathe fast, you may start to over breathe and lower your carbon dioxide levels. Once again, slow deep diaphragmatic breathing is recommended.
5) How do you know if you are hyperventilating?
Often times a person does not realize when he/she is hyperventilating. Usually more focus is centered on the anxiety-provoking situation causing the rapid breathing. With hyperventilation there is much more rapid chest breathing, and thus the chest and shoulders will visibly move much more. As well, if you take about 15-17 breaths per minute or more (in a non-exercise situation) then this could be a more quantifiable measure of probable hyperventilating.
nominalist
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IMO, Autists generally need "heartfulness," not mindfulness:
Heartfulness Inquiry
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Mark A. Foster, Ph.D. (retired tenured sociology professor)
36 domains/24 books: http://www.markfoster.net
Emancipated Autism: http://www.neurelitism.com
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I started meditation at 17 (many years ago) then stopped my senior year in college. After too many years of not doing it I've returned to it and found that it is the best medicine EVER! I've tried a few medications, one of which put me in the hospital for 5 days and gave me permanent "side effects" that are, in a word, unpleasant. I quickly ran back to meditation through the books of Tich Nat Hanh, an incredible teacher and author, and now take NO medication. My nervous system, now permanently damaged, would not last long without meditation and I can honestly say that I can BARELY do it! On a scale of 1-10 I probably have to stretch to reach the 1 . Yoga is also a very therapeutic, fantastic thing to do for helping to learn that breath is body, body is breath and tension hides, unnecessarily, in many muscles. It helps to soothe the over-stimulated nervous system.
sonofghandi
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This sums it up for me. I still meditate (it still helps me quite a bit), but meditation is all that is left from my time with Buddhism.
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"The surest way to corrupt a youth is to instruct him to hold in higher esteem those who think alike than those who think differently" -Nietzsche
They are one and the same. Buddhists call it "compassion". How can one me "heartful" or "compassionate" without being mindful of the "other"? The opposite would be "mindless", which we are not! It's a matter of learning to FOCUS like a laser beam. I'm still trying to completely understand compassion, but I understand that it's important to all humans, myself included.
nominalist
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Joined: 28 Jun 2007
Gender: Male
Posts: 2,740
Location: Lower Rio Grande Valley of Texas (born in NYC)
If your understanding of mindfulness includes heartfulness and empathy, then I agree, there may be no difference. When many people refer to "compassion," they are talking about sympathy, not empathy.
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Mark A. Foster, Ph.D. (retired tenured sociology professor)
36 domains/24 books: http://www.markfoster.net
Emancipated Autism: http://www.neurelitism.com
Institute for Dialectical metaRealism: http://dmr.institute
the heart is a pump composed of cardiac muscle