Distinguishing attacks from accepted mocking
Yeah, that. Totally agree.
I can't think of any acquaintance group, outside of middle school, where it's socially acceptable to call somebody fat. Family, on the other hand, sometimes have their own rule book
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dottsie
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Among my peers at the school I go to, playful insults are somewhat of a staple of friendship. For example, if you talk to someone a lot and they start calling you awful things in a non-hostile voice, that means they feel pretty close to you, I think.
I believe it works like this: when you tease a good friend like that, you're showing that you feel close enough to them that you know they won't be offended; same thing when they tease you. I think it's meant to show a level of trust, where you know the other person well enough to understand that they're not seriously trying to hurt your feelings.
Which of course, is where some of us run into problems, because we take things literally sometimes. I'm not even sure why friendly insults are even a thing that friends do, but I just go along with it. Just remember that not all people are comfortable with doing it; ask if you're not sure.
American society may be more individualistic than some other cultures, but the individual does not outweigh the group. Can you give some examples of how you find this to be true? Many people overestimate the value and rights of the individual in the US.
I would suggest that such people DO value the group over the individual, precisely because it is the larger context of the group that enables them to get the outcome that they want. Valuing the group doesn't necessarily mean placing the overall well-being of the group above their own wants and needs. It means that the person values using the social order of a group as a means to achieve an outcome. A person can value social order in a way that is cooperative and potentially helpful to others. Or at the other end of the scale, a person can value social order in a way that is self-serving and potentially harmful to others. But either way, the person primarily values social order.
A person who primarily values themselves as an individual, does not want to use social nuances to achieve an outcome. Even if one is ABLE to do such things, it is abhorrent. It feels like a betrayal of self.
Indeed, many people on the spectrum may miss these signals, but not all do, and those who don't may not use the same context as NTs for interpreting them. The person you see as a "social underdog" may not see themselves that way, and may not see any need to "come out on top." These over/under concepts are inherent to social order and hierarchy. Those who value social order are communicating nuances and subtleties designed to preserve it.
The person who wants to "come out on top" must be able to decode these nuances as cues telling how to do so. To be able to decode such cues, or to even notice them, one has to first believe in the necessity to do so. The person who simply wants to be appreciated on their own merits as an individual may not even see the necessity of noticing such cues in the first place...or may be appalled and flabbergasted by the very concept of needing to do so.
What I am getting at here, is that these missed opportunities you speak of may not be "missed" at all. Opportunities to "come out on top" are created expressly BY and FOR people who believe there is a top to come out on. As such they are designed to exclude people who value individuality and equality.
How do you account for organized crime?
Again, valuing the group does not necessarily mean valuing the well being of other people in one's own group, or in other groups. It means that the person values the functionality of a group.
I think it may be damaging to your son to tell him to deny his own feelings and perceptions in favor of what is socially acceptable (to you).
joeyyeoj
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