Petition: Change the WrongPlanet Home page
Uh...I'm not that fussed about the jargon used here - as sites go, it's one of the better ones.
I take the disabilty pension, therefore I accept that I have something that sets me apart from others and makes work and socialising difficult. There's negative jargon involved, feh, so what, I'm over it. All dsm categorising involves negative medical jargon.
My whole point is that your argument is misleading. Asperger is not a disorder per see. It is not a fact that Asperger is a disorder. It is therefore wrong to be represented as a fact.
Wheather or not it is a disorder, a better phrase of defining Asperger is to say, that in 1994 the American Psychatric Association defined Asperger as a disorder. Per definition, Asperger was not a disorder in 1993 and all time before.
And you have to consider the possibility that in a future edition of the DSM, the term 'disorder' will be erased and replaced by more appropriate terms. But you cannot come and say, that 'this is a fact', only because the APA said so ten years ago. It can only be an opinion. I say that because I find it important to aknowledge that - unlike the question of wheather or not the earth is flat - different opinions exist today on Asperger being a disorder or not. WrongPlanet.net should offer more than just an APA's outlook of people.
If you like to get into a discussion on wheather or not Asperger is a disorder by fact - other than per definition - , read some of the great OWPS Papers online at http://www.isn.net/%7Ejypsy/owpspapers.htm
This stamtent is the essence of why the DSM manual of the APA is flawed. The APA does not acknowledge a diversity of people, because they rely on statistics on what a 'normal' person is. However, it is a philosophical assumption only that all brains work the same way. Society could benefit a lot from acknowledging and supporting different ways of thinking.
Psychology is not neccessarily about sciene. There has been a time when homosexuality was regarded as a disease, or even as a disorder. Because homosexuality would be "It's differing from the normal functioning/order of stuff. Our minds work in a way that is different than normal minds." Yes, it is different.
But never ever mistake being different from being disordered!
So I've got two arms, two legs, one nose syndrome?
The issue is that some of us are been considered lacking because of things we have no interest in anyway! Who cares about eye contact, and what use is it? Using a non issue to define a "condition" (by any name) is absurd.
Another problem with current definitions (and the DSM is not the only standard, and they don't "own" the definition) is that they include people of quite different outlooks! That I have no instinct for picking up non verbal clues surely puts me among those which Asperger wrote about, but I don't find that a disorder; I can communicate perfectly well with formal language. I only have problems when having to deal with people who seemingly cannot, so who has the disorder here?
If visual communication is so advantageous or desirable, why do so many enjoy talking by phone to people they can't see? This "disability" is completely bogus, and a pointless imposition by an establishment which regards conformity as all that matters. This because the previous "Aspies" of history have already given them suficient of the comforts of science and technology that they now count us as dispendible! There's nothing fair nor reasonable in this; it's just one part of humanity (the greedy part) trying to eliminate competition, and make their own lot easier.
Another question is that of autism, which was a word that had a specific meaning before it was approporiated by Asperger and Kanner, and it was originally an aspect of human temperament (i.e., that part of personality which is innate) and it's still used in this sense in aptitude tests (like the Chandler & Mcleod test featured elswhere; those of you who haven't taken it yet really should). In that aspect, tests show I'm highly autistic, but I can assure you it's not a problem; in fact it's a wonderful gift. We have among us though, some who don't share this gift, they see AS as a problem, something which prevents them from fulfilling their desires and social drives (those who are highly autisitic revel in their independance of mind and freedom from the social needs of the NTs, and they know AS is not the problem, it's the irrational behaviour of less able others which is the problem) and they too, by the current absurd and unscientific diagnostic method used by the DSM, are called AS (and autistic!). It's clear from the debates between these disparate groups that they do not, can not, think alike and are thus neurologically distinct, so why are all lumped together by the DSM? I think it's deliberate!
Andrew Walker suggests in in his article WHAT IS THE POINT OF AUTISM? that "autism may be a genetic trait with a racial basis rather than a metabolic disorder". Assuming that is right, would the the conclusion not be that labeling autism to be a disorder equals discrimination on a racial basis?
Would it than not be conforming to international human rights standards to get a court order to all those labeling autism in order to this kind of terminology? Would it not be racism to call autistim a 'disorder'?
Andrew Walkers article 'WHAT IS THE POINT OF AUTISM?' is online here: http://www.autismandcomputing.org.uk/walker2.htm
Asperger's Disorder, Autistic Disorder, Rett's Disorder, Childhood Disintegrative Disorder, and Pervasive Developmental Disorder - Not Otherwise Specified are all classified as Pervasive Developmental Disorders in the DSM-IV-TR. That is the current formal name. Why not use what's known and recognized?
Black people are a lot have a lot more likely to get sickle-cell anemia. Does that mean we shouldn't call it a disorder considering the fact that it affects more black people. Should we stop calling colorblindess a disorder on grounds that it is sexist considering the fact that more guys get it? Should we act like sickle-cell is a good thing, just because it makes people resistant to malaria? (I think not, considering the fact that you are going to die from the anemia anyway, regardless of wether you get malaria or not) If you only have one alelle for malaria, it makes you resistant without having the disorder. As a result, it makes sense not to try to take anemia out of the genome via some sort of gene therapy. If you have both alleles for sickle-cell, however, you will probably be very sick your whole life. It is still a genetic disorder, despite the added benefits. If there were a disease called "hyperpolymultineurosis" that made individuals smarter/insightful than every other human, but it also shortened their life span by 50 years and made it so they couldn't walk, It would still be classified as a disorder considering the fact that it impairs the individuals ability to function in the world that we live in, despite the fact that lots of people would believe that the benifits outway the negative effects of the disorder. Calling it a disorder would in no way be derogatory. Stephen Hawking has lots of disorders, but he is incredibly smart; I have never thought that saying that he has disorders would in any way undermine his intelligence and personal worth. In fact, If i were him, and someone said I didn't have a disorder because all my smartness made up for it, I would feel upset and think that they were undermining the suffering I went through and all I missed out on because I couldn't walk by myself. I would still have self worth and believe that I was an awesome person, because its hard to think you're not an awesome person if you're stephen hawking.
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I'm Alex Plank, the founder of Wrong Planet. Follow me (Alex Plank) on Blue Sky: https://bsky.app/profile/alexplank.bsky.social
I maintain my opinion, that autism is not a disorder, nor an illness than could or should be cured. Therefore, I argue it is wrong to compare autism with for instance a "metabolic disorder".
Andrew Walker's "What is the point of Autism?" refers to the model of mind as an interest system. That is a theory of mind that explains anyone's mind. But in addition, this model of mind is capable of explaining autism.
Mind as an interest system regards mind as a system that divides and distributes attention in the brain. Everything we think and do consumes attention. The model suggests that our interests compete for attention similar to plants competing for sunlight.
The model also suggests, that people have different brains. These brains differ in their strategies of dividing attention. The more the attention available in the brain gets divided, the more interests you can have at the same time. It is a broad mind. The least divided attention you have, the stronger you are focused on very few intersts at the time. This is what the authors call an attention tunnel, monotropism or an autistic calibration of mind. It is a deep mind.
The authors argue that a diagnosis of autism only selects the most extrem end of very monotropic individuals. Yet the very mechanisms underlying this 'autistic' mind are not different than those of 'non-autistic' minds.
While the authors outline the mechanism of a mind as an interest system, the following are the implications for autism the point out.
I now quote from Mind as a dynamical system: implications for autism(1):
It seems to us that the Autistic spectrum of behaviours is evidence of one extreme of the normal distribution of types of mind that we would expect to find, given the environment in which the human race has evolved. It is a mind optimised for searching for sustenance in a dangerous environment in which resources are scarce. The attention tunnel which links the unarmed hunter to the prey must be optimised for the immediate high gain high risk opportunity. It must have a propensity to accept what is seen, even when this contradicts what was formerly thought to be known. It must be sensitive to immediate data rather than to pre-existent or received information, sensitive to clues to where future food resources might be concealed, rather than to knowledge of where food is presently known to be available. Such a mind must have a propensity for actual rather than literal information.
Such a mind seems to have the will to error, but is in fact the only sort of mind capable of discoveries that go beyond the known and transform situations. Only error making leads to metamorphic discovery.
In the light of this understanding several paradoxes of the condition become less puzzling. The capacity for a high degree of sensory acuity is essential in the hunter. Spatial abilities are an obvious requirement. The ability to endure pain, to ignore the agony of the long distance chase and to go without sleep have also emerged in the selection process.
The skills required in food foraging are similar to those required in war. The stories of Enkido, Achilles, CuChoran, Hercules, Perseval, boy Cornwall on the burning deck and many other military heroes provide a lexicon of aspects of the syndrome. The stories of heroes also provide examples of exploitation of the weaknesses inherent in the conditions . We believe that where there is the capacity for extreme depth of arousal there is often less capacity for breadth of arousal. The advantages of adaptation for depth, not breadth, of awareness are apparent in the field not in the camp, at the edge not in the centre, in crisis not in stability. People with the ability to concentrate very hard typically lack the capacity to sustain large numbers of simultaneously aroused interests.
People with the capacity for great depth of interest, adapted for pathfinding at the edge of the known, are poor at elaborate low risk/low gain social activity. This is because language and self are the most dense and complex areas of the interest system, requiring maximum breadth of modelling. We postulate that self and language tasks as they are habitually performed may require more breadth of arousal than is available in some interest systems. Many of the problems in relating to society experienced by people described as autistic are the result of different modalities of language use and of the modelling of the self, other and the words between.
The other extreme of this normal distribution of types of mind consists of people with very broad but not very deep minds. This category includes those most highly rewarded by society, chat show hosts and politicians. Such people do not posses outstanding specific talents, but have great ability to model other people, giving them power to manipulate social, rather than actual, situations.
We cannot think of Autism as an illness for which a cure can be discovered. We do however observe in people described as Autistic a cast of mind that renders them unsuitable for conventional forms of employment. However, we see this economic frame of reference as holding the key to a happy outcome. In benign circumstances, people with the capacity for deep concentration have a great capacity to learn skills which are beyond the broad mind. Mass production culture may have deprived the deep minded of occasion to contribute to society as the pathfinders to physical resources, but it has opened a vast spectrum of new opportunities. It is the deep mind that has the capacity to read, understand and apply the technical manual, to enter into the intricate labyrinth of the logic of the integrated circuit and the computer program. It is the forager mind, insensitive to the way everybody knows things should be done, which creates the paradigm transforming technologies. Appropriate education would enable many ingenious and creative people to be part of things, who are now totally excluded from the mainstream of society. Education based on understanding could transform this apparent problem into an opportunity.
In conclusion, autism cannot be regarded as an illness, condition, or disorder. It may well be evidence of the biodiverstiy of man. And my point is, that society could benefit a lot from acknowledging and accomodating different ways of thinking. I see no reason to call autism a disorder other than a thrive towards social conformity, which I don't share.
(1) Read http://www.autismandcomputing.org.uk/mind.htm
Interesting! The above post is not incompatible with either the purported link with Neanderthals, not the classic understanding of "autism" as a facet of the human temperament (any human's temprament) an aspect of which was borrowed by both Kanner and Asperger to describe what they saw. They did not invent the word (and it would have been a whopper of a coincidence if they had!) so autism should not be seen as an illness.
Excess autism without sufficient controls can undoubtedly cause problems, especially in interacting with low autistic types, but to describe autism itself (or Aspergers System which includes strong autism; the junk DSM method doesn't actually test directly for this; the UK system does, and many of those diagnosed withthe US system would not be so described in the UK, so it's as well to be sure which definition we are refering to when discussing such issues) as a "problem" is just plain wrong.
It's worth noting that, though we agree on this, attention-tunnel and I come at it from entirely different directions.
Oops, I agree with your reasoning Alex, but I've read that Hawkings gets very upset if anyone describes him as disabled...
I think that Asperger's is a disorder, if not for the reason that it impairs my ability to function normally in society then for another reason that is stretching things a bit, so bear with me.
The word Disorder implies "unable to order or not ordered", correct?
Asperger's makes it difficult for me to put into order the various stimuli surrounding me. For example the sound of the television in the next room, the sound of the refrigerator running and the feel of the wooden chair under my bum all take up as much priority as my mother's voice. In this example, my mother is telling me that I have to do something. As a result of this inability to prioritise or order my attention, I fail to hear that I have to go to the store and buy milk. I only drink milk. I go buy pizza instead. I am now thirsty. Therefore, my inability to order things, or my "disorder" has caused me a problem.
That may seem like a stretch, but the disorder of my mind is now, by definition, a disorder, as it has inhibited my ability to function "normally."
Does that make any sense to anyone but myself?
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Without the weird people, how could anyone define normal?
What you describe Taineyah can be fairly seen as a disorder, but do you think that all Aspies share this problem? The DSM, last time I looked, designated as AS any one who shares six out of twelve conditions, so there's going to be considerable variety among Aspies, even if we accept such an absurd diagnostic method as scientific (it isn't; it doesn't even test directly for autism).
The UK method on the other hand is much more systematic, it does test for autism, and if you don't clearly have a majority of the attributes tested for in stong enough form (there'll always be the question of degree) you don't get so diagnosed. Even so, the diagnosis is somewhat broader than desireable, for use in describing a single class of people.
When all said and done, both systems claim AS is on the autistic spectrum, and it's quite normal for highly autistic people (by the classic definition) to have none of the problems used in the DSM diagnostic in any significant, impairing strenght. AS by any rational definion is not a problem, some of the impairements associated with it (validly or otherwise) may be. If we are arguing definitions, please be clear on which definitions you are using.
I understand if your skill profile sometimes causes frustration to you. It is however important to know yourself and your abilities. Autsitic writer Wendy Lawson recognises her differences which sometimes may have an disabeling effect in certain environments. But in order to acknowledge her different strengths and weeknesses as an autstic adult, researcher and mother of four children, she calls it 'diffability' instead of 'disability'. It is important for her to stress, that she has different abilities, not disabilities.
If you take an ecological approach and you look at the diversity of species and the diversity among different organisms within one specie, you find that they adapt to an environemnt in which their abilites are an advantage. Why is it so suprising to see that humans are very diverse organism as well?
Now think about the social world as a system.- In this system, people organize their life according to their abilities that conclude in conventions, rules, laws, culture. If in this culture, a majority is not concerned wit h sensory integration to the extend you are, maybe that is because most people don't care about it, because it is not an isse for them. But simply because it is an issue for you does not make it a disability. It however challenges yourself and society to accomodate for these differences.
In Europe, organic food stores are booming now, because people like healthy food. Why shoud not sensory restricted shopping malls be the next thing? If houses can be build to accomodat epeople with wheelchairs, why can houses not be build to accomodate people with sensitivity for sensory input? I suggest this has to do with the culture in which we live. If a majority of people had autism, no one would call it a disorder. Instead, the world would look different, and non-autistic people may have a lot of trouble.
A few centuries ago, lots of social skills were not important. You lived in the same village for all your life, and that's it. You produce stuff for yourself. No TVs, no ice-boxes, no malls, no loud traffic. The world was more autistic-compartible. Some peopel wit hautistic traits lived in monestaries where they could cope better, like Gerog Mendel (the 'father' of genetics) did.
What would be a pragmatic thing to do today? What else can we do if not trying to build our own communities and worlds in which we can cope with life and accomodate our needs? I think, we might start to build austim friendly houses, schools, colleges, villages and so on. Why not?
One is not any less autistic for having a more diverse range of interests than you. One is, furthermore, not any less autistic for desiring social connectedness of some form. Asperger's syndrome and autism in general present themselves as disorders when they impair either the individual or those who live or work with that individual significantly. I suffer from poor eye contact, some difficulty in reading facial expressions, and the occasional inability to pick up all the undercurrents of communication.
How absurd! Before you go around accusing other people of trolling, I recommend you read http://en.wikipedia.org/wiki/Psychological_projection. You have attempted to challenge scientific models that can be objectively tested with hearsay and conclusions based off nothing more than your impressions on the subject. If you would like to test your hypothesis (and not start conspiracy theories), find these two groups of aspies and do brainscans to see if they are neurologically different from each other as well as different from NTs (controls).
I recently went to Turkey to visit a friend there. It seemed to me that people there were more realxed about eye-contact. Now let's assume that is an accurate observation which I made.
The conclusion does not have to be "I am diasabled" at least in the western world" but maybe you could say "Turkey is a less disabeling soceity" towards people with a monotropic disposition.
My opninion that Asperger ist not a disability does not mean that I don't see the difficulties people experience with AS. However, I think the task is to find out what environment is a good one for people with AS.
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