if I hear about Temple Grandin one more time...

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starkid
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18 Dec 2012, 1:09 am

Verdandi wrote:
So it would have been better for her, when she discovered what conditions were like in slaughterhouses, to leave things as they were instead of trying to improve conditions for the cattle, because of this false dichotomy that says that if she's not against killing or exploiting them then she can't actually be respectful?


False dichotomy, is it? Tell me, is it respectful if I come over and kill you right now? I'll do it nicely: quick, painless, no torture beforehand. I'm tired of this half-assed double-standard of an argument in which killing is perfectly ok...as long as it's anything but humans. When I talk about killing, I talk about killing ALL animals. If you honestly believe that killing anything purely for personal gain can be respectful, then I'll take you seriously. Otherwise, the burden is on YOU to justify why it can be respectful for some and not for others. Only then would it make any sense for me to talk to you about respectful killing of cows. You are talking about some animals. I am talking about all. We aren't starting from common ground, so the discussion is pointless.
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This is black and white, all or nothing thinking.

No, you're just missing the point, much like so many others have in this thread. The original post, and all I have been discussing, is about the logical consistency of beliefs. That's why I keep talking about Temple Grandin's motivation, NOT the outcome of her actions. I understand the cows are now more comfortable before the slaughter, but that's not nearly as relevant to her beliefs as her actual motivations. A person who didn't care about the cows' comfort and just wanted to make the job easier could have had the same effect. Do you see? Her beliefs, not how her work has impacted the cows is what I have been discussing all along. Just because I haven't discussed it doesn't mean I think it's totally insignificant. It's just not relevant in this discussion.
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Marybird pointed out this flaw earlier in this thread - realistically, the slaughter is not going to stop any time soon. Is it better to do nothing or is it better to do as much is possible to improve conditions? Do you want her to take a public stance that happens to agree with your ideology and condemn the entire meat industry?

None of your questions has any relevance to my position, which is about motives and beliefs NOT what will happen or continue to happen in the immediate future. Questioning her respect implies nothing about what actions I think she should or should not take. I can discuss a person's morals without delineating a plan for how they should act. I don't care what she takes a stand against.



Verdandi
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18 Dec 2012, 1:29 am

starkid wrote:
False dichotomy, is it? Tell me, is it respectful if I come over and kill you right now? I'll do it nicely: quick, painless, no torture beforehand. I'm tired of this half-assed double-standard of an argument in which killing is perfectly ok...as long as it's anything but humans. When I talk about killing, I talk about killing ALL animals. If you honestly believe that killing anything purely for personal gain can be respectful, then I'll take you seriously. Otherwise, the burden is on YOU to justify why it can be respectful for some and not for others. Only then would it make any sense for me to talk to you about respectful killing of cows. You are talking about some animals. I am talking about all. We aren't starting from common ground, so the discussion is pointless.


Yes, it is a false dichotomy, not a double standard.

I didn't say killing is perfectly okay. I don't recall anyone else did either. This is why it's a false dichotomy: You're presenting it as either "killing is perfectly okay" or "you're completely against it." In the real world, we have to live with the reality that various kinds of animals are slaughtered for meat, and in that reality, finding a way to make the systems more humane is a laudable goal. Are you seriously arguing it should be all or nothing? Just let inhumane practices continue without protest or stop the killing entirely? That's the false dichotomy. You have no room for middle ground in your argument.


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No, you're just missing the point, much like so many others have in this thread. The original post, and all I have been discussing, is about the logical consistency of beliefs. That's why I keep talking about Temple Grandin's motivation, NOT the outcome of her actions. I understand the cows are now more comfortable before the slaughter, but that's not nearly as relevant to her beliefs as her actual motivations. A person who didn't care about the cows' comfort and just wanted to make the job easier could have had the same effect. Do you see? Her beliefs, not how her work has impacted the cows is what I have been discussing all along. Just because I haven't discussed it doesn't mean I think it's totally insignificant. It's just not relevant in this discussion.


No, you missed my point. And now you're shifting the goalposts to exclude information that does not fit with your complaints. The consequences of her actions are at least as important as her motivations - which, I might add, she has written about extensively. Her motivations regarding cattle are not a mystery.

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None of your questions has any relevance to my position, which is about motives and beliefs NOT what will happen or continue to happen in the immediate future. Questioning her respect implies nothing about what actions I think she should or should not take. I can discuss a person's morals without delineating a plan for how they should act. I don't care what she takes a stand against.


I suspect that if you didn't care that you wouldn't be in this conversation casting aspersions at people for not holding your particular stance.

What will happen or continue to happen is quite relevant to motivation. Someone who understands a utopian ideal (say, the end of all slaughter of animals for meat) is not achievable may shape their intentions and motivations to match what is actually possible.



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18 Dec 2012, 1:30 am

cyberdad wrote:
Verdandi wrote:
I think the delineation between "autistic" and "Asperger's" is pretty arbitrary, though, and far more is made of it than is actually the case.

We still have Aspergers societies in Australia where membership is restricted to parents of children "diagnosed" with Aspergers. For many in these societies there is selective (or proactive) ignorance in order to delineate their children from the realm of autism. I somehow imagine a world (created by their parents) of "little professors" wearing spectacles doing advanced calculus while concurrently playing chess. I also imagine the head of office of the Aspergers society with a large picture of Hans Asperger overseeing their exclusive societies. Old Hans will be rolling in his grave come January 1st.


I understand this, but these people are wrong to do so.



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18 Dec 2012, 1:34 am

cyberdad wrote:
... in mainstream society.


Entirely overrated and no better than the disabled society.



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18 Dec 2012, 6:13 am

I am finding it amusing that your subject expresses your distaste of hearing about temple grandin however the result of your post is more discussion of her - ironic and humorous.


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18 Dec 2012, 7:39 am

starkid wrote:
TPE2 wrote:
Death is unavoidable, suffering not.


Except we aren't talking about death, we are talking about slaughtering animals, which is easily avoidable. They are not the same thing; they are not even the same kind of thing. One is an event that occurs to all living things, the other is an act.


What is the big difference between death by slaughter and death by any other reason?



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18 Dec 2012, 1:31 pm

btbnnyr wrote:
I just remembered that I do have a problem with Temple Grandin. I wish that Temple Grandin would stop writing about cows in her books about autism. I find cows really boring, so I have to skip over the parts about cows in her books, but I am autistic, and I hate incompleteness, so it really bothers me to skip a chapter in a book, like when I read Thinking In Pictures, after I skipped the chapter about cows, I just didn't feel right reading the book anymore.

I just remembered I also have a problem with Temple Grandin. She has all those cute cowgirl shirts and I don't have any. I wish I had at least 1 cowgirl shirt.



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18 Dec 2012, 2:14 pm

Marybird wrote:
btbnnyr wrote:
I just remembered that I do have a problem with Temple Grandin. I wish that Temple Grandin would stop writing about cows in her books about autism. I find cows really boring, so I have to skip over the parts about cows in her books, but I am autistic, and I hate incompleteness, so it really bothers me to skip a chapter in a book, like when I read Thinking In Pictures, after I skipped the chapter about cows, I just didn't feel right reading the book anymore.

I just remembered I also have a problem with Temple Grandin. She has all those cute cowgirl shirts and I don't have any. I wish I had at least 1 cowgirl shirt.


I think that I could read about cows if I wore one of those cowgirl shirts.



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18 Dec 2012, 3:29 pm

starkid wrote:
Marybird wrote:
You don't need to "speculate" anything or make assumptions about what may possibly be motives. Miss Grandin has said that we owe the cattle respect. You can assume that is her motive.


People say they respect animals, but think it's ok to kill or exploit them just because they want to. Her idea of respect is not necessarily what I consider to be respect, so I cannot assume that she "respects" the animals.

I understand now what you were asking me before. Sorry about the confusion; I didn't read well.


Her beliefs are not the same as your beliefs.

Within her belief system she does show them respect. I take her statements at face value!


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CrinklyCrustacean
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19 Dec 2012, 1:46 am

TPE2 wrote:
starkid wrote:
TPE2 wrote:
Death is unavoidable, suffering not.


Except we aren't talking about death, we are talking about slaughtering animals, which is easily avoidable. They are not the same thing; they are not even the same kind of thing. One is an event that occurs to all living things, the other is an act.


What is the big difference between death by slaughter and death by any other reason?

starkid equates slaughtering animals with murdering humans.



starkid
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20 Dec 2012, 8:57 pm

Verdandi wrote:
starkid wrote:
False dichotomy, is it? Tell me, is it respectful if I come over and kill you right now? I'll do it nicely: quick, painless, no torture beforehand. I'm tired of this half-assed double-standard of an argument in which killing is perfectly ok...as long as it's anything but humans. When I talk about killing, I talk about killing ALL animals. If you honestly believe that killing anything purely for personal gain can be respectful, then I'll take you seriously. Otherwise, the burden is on YOU to justify why it can be respectful for some and not for others. Only then would it make any sense for me to talk to you about respectful killing of cows. You are talking about some animals. I am talking about all. We aren't starting from common ground, so the discussion is pointless.


Yes, it is a false dichotomy, not a double standard.

I didn't say killing is perfectly okay. I don't recall anyone else did either.

That was a question, not an accusation. I've lost track of what is even being discussed here, but there is some fundamental difference in attitude or opinion that makes what you are saying seem irrelevant to what I am saying. I still don't know what it is, but I was trying to tease it out.

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This is why it's a false dichotomy: You're presenting it as either "killing is perfectly okay" or "you're completely against it." In the real world, we have to live with the reality that various kinds of animals are slaughtered for meat, and in that reality, finding a way to make the systems more humane is a laudable goal. Are you seriously arguing it should be all or nothing? Just let inhumane practices continue without protest or stop the killing entirely? That's the false dichotomy. You have no room for middle ground in your argument.

Having a moral position (in one's mind) is not the same thing as dealing in the real world. Related, but not the same. I'm not actually talking about an "all or nothing" position (since some killing is ok in my mind), but yes, a person's moral position can be all or nothing. I make no such claims about actions.


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No, you're just missing the point, much like so many others have in this thread. The original post, and all I have been discussing, is about the logical consistency of beliefs. That's why I keep talking about Temple Grandin's motivation, NOT the outcome of her actions. I understand the cows are now more comfortable before the slaughter, but that's not nearly as relevant to her beliefs as her actual motivations. A person who didn't care about the cows' comfort and just wanted to make the job easier could have had the same effect. Do you see? Her beliefs, not how her work has impacted the cows is what I have been discussing all along. Just because I haven't discussed it doesn't mean I think it's totally insignificant. It's just not relevant in this discussion.


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No, you missed my point. And now you're shifting the goalposts to exclude information that does not fit with your complaints.

I don't know what mean.
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The consequences of her actions are at least as important as her motivations - which, I might add, she has written about extensively. Her motivations regarding cattle are not a mystery.


Maybe, but I haven't read anything she wrote.

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I suspect that if you didn't care that you wouldn't be in this conversation casting aspersions at people for not holding your particular stance.

You're wrong.