My problem is not if humans are the worst animals on the planet, But why they may be so nefarious, they may be actors of torture, lying on the grand scale (spinning, propaganda), capable of planned mass murders, intent on producing and using means to proditoriously damaging innocent others (Coppola’s “The Conversation”), treacherous toward their fellows (brothers as they say in some great traditional Churches).
It’s not, I think, because they are bad. There is one reason for this: the abundance of means, techniques, tha availability of an armageddon of tools which may be used to cut indifferently an apple or a throat. To manage this armageddon there should be a very refined system of rules, what we call moral rules). There are sometimes attempts to bridle the nefarious possibilities in the use of tools, “rules of engagement”, restrictions on their circulation (licences). But these are always a step behind the need to control the evil use. And, moreover, these rules should be understood and tied to the only orders we may really know: instincts. This is the impossible task. To know that, when you push a button or trigger, you are often destroyng a universe of life. A single creature on the far side of a shooting gun is a universe of life. Living cells, organization and coordination, DNA in each cell etc., and then feelings, memories, passions, attachments, fears and joys.
On the other side humans are confronted, in the megastore of tools and weapons, with unsolvable dilemmas about the consequences of the use of tool and weapons. There is not clarity, only confusion and approximation on the use of means. I think this is not pessimism (the glass half empty), but simply an attempt at realism.
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Ever tried. Ever failed. No matter. Try Again. Fail again. Fail better.
--Samuel Beckett