Autism is NOT a disorder

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Autism is NOT a disorder

In the DSM-5, Autism is classified as a neurodevelopmental disorder. However, this notion is controversial and outdated. Many people who have been diagnosed with Autism do not consider their Autism a disorder and scientists are increasingly starting to join their ranks.

Because Autism comes with both extreme weaknesses (flaws) and extreme strengths (gifts), scientists are starting to support the notion that Autism is just a natural but extreme variation in functioning rather than a disorder to be cured. This means that Autism — although at the edges of what qualifies as normal human behavior — is a part of normal human biodiversity.

It is also argued that many (if not all) symptoms associated with Autism are not so much caused by Autism but rather by Autistic people being forced to conform to the mould of a society designed for “Neurotypical” people. That means that these symptoms can and should be alleviated by allowing Autistic people to be themselves instead of forcing them to behave in ways that are alien to them. One might even argue that in a hypothetical society run by Autistic people, it’s the “Neurotypical” who appears to be have some kind of “disorder”.

From this perspective, labeling Autism as a disorder is not just wrong but damaging for the Autistic community, because it creates a false perception that people with Autistic are intrinsically less productive members of society, whereas many people with Autism are not just equally productive but even more productive than “Neurotypicals” when fostering an environment that allows their strengths to compensate for their weaknesses.

Changes in the scientific perception of Autism

Eugen Bleuler, a Swiss psychiatrist, was the first person to use the term Autism in 1911, as a reference to one group of symptoms of schizophrenia. Bleuler defined Autism as a detachment from reality associated with rich fantasy life:

“The […] schizophrenics who have no more contact with the outside world live in a world of their own. They have encased themselves with their desires and wishes […]; they have cut themselves off as much as possible from any contact with the external world. This detachment from reality with the relative and absolute predominance of the inner life, we term Autism.”

Bleuler described a rich variety of clinical manifestations of Autism: poor ability to enter into contact with others, withdrawal and inaccessibility (in the extreme cases, negativism), indifference, rigid attitudes and behaviors, deranged hierarchy of values and goals, inappropriate behavior, idiosyncratic logic, and a propensity to delusional thinking. This enumeration demonstrates that Autism is resilient to a simple medical definition because none of these manifestations is sufficient or necessary to diagnose Autism.

In the 1940s, researchers in the United States began to use the term “Autism” to describe children with emotional or social problems. Leo Kanner, a doctor from Johns Hopkins University, used it to describe the withdrawn behavior of several children he studied. His 1943 paper described 11 children who shared high intelligence, a profound preference for being alone and an “obsessive insistence on the preservation of sameness.” Kanner considered Autism a form of “childhood Schizophrenia.”

Around the same time, in 1944, Hans Asperger — an Austrian pediatrician — described four children in his practice who had difficulty in integrating themselves socially. Asperger identified in four boys a pattern of behavior and abilities that included “a lack of empathy, little ability to form friendships, one-sided conversations, intense absorption in a special interest, and clumsy movements”.

In spite of his unfortunate usage of the term “psychopathy”, Asperger passionately defended the value of Autistic individuals, writing :

“We are convinced, then, that Autistic people have their place in the organism of the social community. They fulfill their role well, perhaps better than anyone else could, and we are talking of people who as children had the greatest difficulties and caused untold worries to their care-givers.”

Asperger called these children “little professors” because of their ability to talk about their favorite subject in great detail. Asperger noticed that many of the children he identified as being Autistic used their special talents in adulthood and had successful careers. One of them became a professor of astronomy and solved an error in Newton’s work he had originally noticed as a student. Another one of Asperger’s patients was the Austrian writer and Nobel Prize in Literature laureate, Elfriede Jelinek.

Nevertheless, Asperger’s paper was published during wartime and in German, so it was not widely read elsewhere. For several decades, Kanner’s notion of as a form of “childhood Schizophrenia” persisted in academic literature, and psychoanalysts typically blamed emotionally emotionally distant mothering (known as the “refrigerator mom” theory of Autism). This theory is considered debunked by (almost?) all experts today.

In his 1961 work The Myth of Mental Illness, Thomas Szasz famously argued that what is commonly qualified as mental illness is merely a deviation from societal norms. Szasz argued that mental illness is a metaphor and not a genuine disease, that it is merely a way of dealing with problematic people in society. “Psychiatry is conventionally defined as a medical specialty concerned with the diagnosis and treatment of mental diseases,” he wrote. “I submit that this definition, which is still widely accepted, places psychiatry in the company of alchemy and astrology and commits it to the category of pseudoscience. The reason for this is that there is no such thing as ‘mental illness.’” By the late 1960s, he was perhaps the most famous psychiatrist in America. However, he was also the most despised among peers. This, and his theories being rooted in the discredited field of psychoanalysis, resulted in his work usually being either ignored or vehemently attacked.

In 1971, Israel Kolvin conducted seminal research that highlighted the distinction between Autism and Schizophrenia, which influenced the decision to include Autism and Schizophrenia as two separate categories in in the DSM-III. Still, most of Kanner’s description of Autism wasn’t challenged until Asperger’s research was referenced in a 1981 paper, Asperger’s syndrome: a clinical account, by English researcher Lorna Wing.

Objective criteria for diagnosing Autism soon followed, as did a clear separation from childhood schizophrenia, although it was not until 1991 that an authoritative translation of Asperger’s work was made (by developmental psychologist Uta Frith), which officially introduced Asperger’s work to the English speaking world. Following this publication, the early 1990’s marked the beginning of a gradual change of the perception of Autism towards a very diverse spectrum condition.

In 1997, Professor of developmental psychopathology Simon Baron-Cohen (a cousin of actor and comedian Sacha Baron Cohen) developed the empathising–systemising theory, which suggests that people may be classified on the basis of their scores along two dimensions: empathizing (E) and systemizing (S). Baron-Cohen suggested that the typical male brain is has a stronger affinity with systemising and the typical female brain has a stronger affinity with empathising.

Baron-Cohen further suggested that people with Autism show stronger affinity with systemizing over empathizing compared with their “Neurotypical” peers (irrespective of sex). This led to the conceptualisation of Autism as an “extreme of the typical male brain”. Later, in their 2008 study, Bernard Crespi and Christopher Badcock expanded upon Baron-Cohen’s theory and conceptualized Psychosis as an “extreme of the typical female brain” and the diametrical opposite of Autism.

Note that Psychosis being the “diametrical opposite of Autism” doesn’t mean that Autism and Psychosis are mutually exclusive. It merely means is that they are distinct and radically different brain strategies that are associated with respectively extreme Masculinity and extreme Femininity. While some individuals can be considered as purely Autistic or purely Psychotic, others experience symptoms of both Autism and Psychosis. Schizophrenia, Bi-Polar Disorder and Borderline Personality Disorder are typical examples where Autistic and Psychotic symptoms co-occur. The exact differences and similarities between these different “conditions” nevertheless remain very poorly understood.

By the late 1990s, online groups of Autistic persons started publicly defending the notion that that Autism is but a variation on the neurological norm and should be recognized and respected as a social category on a par with gender, ethnicity or sexual orientation. Since the beginning of the 21st century, this concept is now increasingly picked up by scientists as well, although it’s still considered controversial and thus far from universally accepted.

With recent works like Paris Williams’s 2012 publication Rethinking Madness and Wouter Kusters’s 2014 Philosophy of Madness, a similar paradigm shift has begun involving Psychosis — the “opposite” of Autism. ADHD has also been mentioned in this context, and the term neurodiversity has been coined in reference to a more general application of this concept, roughly echoing the ideas of Szasz many decades after they were first voiced.

Meanwhile, Olga Bogdashina’s little known 2003 publication is one of the first scholarly works to accurately describe Autism in all its diversity and accurately correlate Autistic behavior with corresponding emotions and cognitive styles. This work is the first of several to provide an in depth analysis of the many subtleties and nuances found in the language and perception of Autistic people.

Source

The author of the above article, John Slegers, is a programmer and website developer. He is neither a sociologist nor a psychologist.

It's not just "different" if we're not being adequately being accommodated and are stuck in isolation.

I get so tired of these autism is not a disorder stuff. If it's not a disorder, then by medical definition you do not have it. Being socially awkward and having strong interests does not make you autistic unless it causes you a significant impairment in social and occupational functioning. If not, then you do not have it.

Autism is a disorder. Not everyone with autism has super savant talents. Autism can cause problems in socialization, stress management, sensory overload--and this would be true even in an all-autistic society.

I think they have stretched the spectrum to much now people who are social awkward or have to work harder at it are being labeled as being autistic when twenty years ago or thirty years ago they would just be socially awkward and odd. There, I said it.

We live in a society designed by and for Neurotypicals.
One might argue as well that Neurotypicals are disabled because they're ill-suited for a society designed by and for Autistic people.

That's because autistics don't realize, NT's are no different than the animals you see in nature-- they too have a strong desire to control everything they see and attack anything that's not them.

While I agree on the premise, the fact is that society is not going to change to accept alternate psychologies. Society views autism as a "weakness", and being animals the humans that make up society have a strong desire to crush "weakness" not help it.

All that matters is what society believes it is: society has the power, not the individual, nor a small group such as autistics. One would be better off spending their time finding ways to adapt to society in manners they can handle than fantasizing about a pipe dream that will never be allowed to happen.

NT's are no different than the animals you see in nature-- they too have a strong desire to control everything they see and attack anything that's not them. It's illogical and many times counter-productive, but if there's one thing I've learned with my time on Earth it's this: human instinct will overrule logic the vast majority of the time.

I think insisting that autism is not a disorder can actually be dismissive of those who are genuinely debilitated by their autism.


Let's not make generalizations about NTs.

But not all NTs are like that.

"Society" used to consider homosexuality a mental disorder.
"Society" used to consider transgenderism a mental disorder.

In mainstream literature, both are now considered parts of normal human biodiversity. So why wouldn't the same thing be possible for the perception of Autism?