Controversy over Jewish-Israili actress playing Virgin Mary

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kokopelli
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26 Dec 2024, 3:16 pm

TwilightPrincess wrote:
^ Wow! The Gospel of James is pretty wacky. It claims that Mary was 16 years old when God impregnated her:
Gospel of James 12:3 wrote:
And she [Mary] spent three months with Elizabeth. And day by day, her womb grew larger, and Mary was afraid. She went to her house and hid herself from the people of Israel. She was sixteen years old when these mysteries happened to her.
They should’ve gotten a 16 year old actress to play Mary, preferably one with braces and pimples.


That's a really great observation.

A 16 year old Israeli Jew with pimples. I'm not sure about the braces, though. Were braces biblical? I don't remember anything in the Bible about dentists practicing their art.


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26 Dec 2024, 3:33 pm

I don’t care if they weren’t biblical. There needs to be a 16 year old, pimpled Virgin Mary with braces and maybe a boy band tee shirt. :lol:


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26 Dec 2024, 3:37 pm

TwilightPrincess wrote:
I don’t care if they weren’t biblical. There needs to be a 16 year old, pimpled Virgin Mary with braces and maybe a boy band tee shirt. :lol:


How do we know Mary wasn't the too-much-eyeliner and My Chemical Romance t-shirt type? :lol:


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26 Dec 2024, 3:39 pm

^ That’s a possibility, but my feelings are telling me it’s the other way, and when I say my feelings, I mean God’s Holy Spirit.


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26 Dec 2024, 3:42 pm

Young Maryam isn't just being an edgy teenager when she complains God like totally ruined my life.


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26 Dec 2024, 3:51 pm

Yeah, I think her door slamming, temper tantrums were perfectly understandable. It’s hard finding a cute maternity dress to wear to prom.


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26 Dec 2024, 6:27 pm

Honey69 wrote:
Another point to ponder: if Jews resented Herod's construction of the Temple in Jerusalem, as suggested in the movie, then why would modern Jews consider the Temple ruins to be so holy?

Herod didn't build the Temple from scratch. He remodeled and expanded an already-existing Temple. The Second Temple was originally built back in approximately 516 BCE.

Even if people thought Herod's remodeling was unnecessary, too expensive, and motivated by vanity, and even if people resented the taxes to pay for the remodeling, the Temple was regarded as extremely holy to begin with, and Herod's remodeling didn't make it any less holy.


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Yesterday, 10:38 am

The movie would have been much more amusing, and more consistent with Catholic teachings, if they had adhered more closely to the Infancy Gospel of James.

https://www.gospels.net/infancyjames

For example, the movie depicted Joseph as a handsome young man who got twitterpaited when he happened to catch a glimpse of Mary washing clothes beside a river. Twitterpaition runs contrary to Catholic dogma.

James wrote:

And when she became twelve years old, there was a council of the priests, saying, “Look, Mary has been in the Temple of the Lord twelve years. What should we do about her so that she won’t pollute the sanctuary of the Lord our God?” And they said to the chief priest, “You stand at the altar of the Lord. Go in and pray about her, and if the Lord God reveals anything to you, we’ll do it.”

And the chief priest went in, taking the robe with twelve bells into the Holy of Holies, and prayed about her. And look! An angel of the Lord stood nearby, saying, “Zechariah, Zechariah, go out and assemble the widowers of the people, and let them each bear a staff. And whomever the Lord God points out with a sign, she’ll be his wife.”

And the heralds went down through the whole surrounding area of Judea, and sounded the trumpet of the Lord. And look! All the men rushed in.

And Joseph threw down his axe, and went to their meeting. And when they had all gathered, they went to the priest with their staffs. And having taken all their staffs, he went into the Temple and prayed. And when he had finished the prayer, he took the staffs, went out, and gave them back. But there wasn’t a sign among them. And Joseph took his staff last, and look! A dove went from the staff, and flew upon Joseph’s head. And the priest said to Joseph, “You’ve been chosen to welcome the virgin of the Lord into your own care.”

But Joseph refused, saying, “I have sons and am an old man, but she’s young. I won’t be a laughingstock among the people of Israel.”

And the priest said, “Joseph, fear the Lord your God, and remember what God did to Dathan, Abiron, and Kore; how the earth opened and swallowed them all because of their rebellion. And now fear, Joseph, so that these things won’t happen in your house.”

And being afraid, Joseph welcomed her into his care, and said to her, “Mary, I’ve taken you from the Temple of the Lord, and now I bring you to my house. I’m going away to build houses, but I’ll come back to you. The Lord will protect you.”



Also, for Catholics especially, Mary's virginity is EXTREMELY important. The movie was remiss in excluding this bit about Salome:

James wrote:

And the midwife cried out and said, “How great today is for me, that I’ve seen this new miracle!”

And the midwife went out from the cave, and Salome met her.

And she said to her, “Salome, Salome, I have to describe a new sight to you. A virgin has given birth, which is against her nature!”

And Salome said, “As the Lord my God lives, unless I examine her condition, I won’t believe that the virgin has given birth.”

And the midwife went in and said, “Mary, position yourself, because there’s no small test coming concerning you.”

And Salome examined her. And Salome cried out and said, “Woe because of my lawlessness and my unbelief! Because I’ve tested the living God, and look! My hand is on fire and falling away from me!”

And she dropped to her knees before the Lord, saying, “God of my ancestors, remember me, that I’ve descended from Abraham, Isaac, and Jacob. Don’t make an example of me to the people of Israel, but give me the back to the poor, because you know, Lord, that in your name I’ve healed people, and I’ve received my wages from you.”

And look! An angel of the Lord appeared, saying to her, “Salome, Salome, the Lord of All has heard your prayer. Bring your hand to the child and lift him up, and you’ll receive salvation and joy.”

And Salome joyfully went to the child and lifted him up, saying, “I worship him, because a great king has been born to Israel.” And immediately Salome was healed, and she left the cave justified.



This Salome must be different from the Salome in the movie, who was Herod's sister, an Edomite. Although, the Edomites might have also been descended from Abraham, Isaac, and Jacob. In the movie, they could have had Salome arrive from the palace on a chariot, to "insert her finger" (see the footnotes at the bottom).


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Yesterday, 12:30 pm

I never fully realized that Catholics believed that Mary remained a virgin her entire life. Sexual purity is such a strange concept.

Matthew 1:24-25 implies that Mary and Joseph had sex after Mary gave birth to Jesus:

When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife 25 but had no marital relations with her until she had given birth to a son, and he named him Jesus.


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Yesterday, 12:47 pm

^ Catholics will explain that and other passages away. For them, it is EXTREMELY important that Mary be not only a lifelong virgin, but remain a perpetual virgin in Heaven, where she serves as Queen.

For more information: https://marian.org/mary/in-the-catechism


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Yesterday, 12:59 pm

Oh yes, I remember engaging in all sorts of mental gymnastics when I was a Christian. It was exhausting sometimes.

Here’s a tweaked and expanded post from my Disturbing Passages thread on the canonical accounts of Mary and a mildly interesting reference to Isaiah 7:14:

The earliest gospel - Mark - doesn’t allude to Mary getting knocked up at all, but here’s how it plays out in the following gospels (earliest to latest).

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be pregnant from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to divorce her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what had been spoken by the Lord through the prophet:

23 “Look, the virgin shall become pregnant and give birth to a son,
and they shall name him Emmanuel,”

which means, “God is with us.” 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife 25 but had no marital relations with her until she had given birth to a son, and he named him Jesus.
In the previous verses, the writer of Matthew gives the genealogy of Jesus through Joseph which is silly for obvious reasons. Anyway, verse 18 says that she was “found to be pregnant.” It doesn’t reference an angel appearing to her at all although one does appear to Joseph who was thinking about breaking up with her when he found out she was pregnant.

In the account in Luke 1:26-38, an angel appears to Mary and tells her what’s going to happen. Mary expresses willingness to obey, but her ability to consent under the circumstances seems questionable to say the least - power imbalance, uninformed, and probably other stuff.
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.” 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?” 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.
The following occurs when Mary visits Elizabeth (who I’m sort of named after):
When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb."
The book of John, which was written last (in 90-95 CE which was still well before the Gospel of James - written in 150), doesn’t allude to Jesus’ birth at all. The writer preferred a more spiritual take of the story.

Much of the reason why a couple of the writers made Jesus be born of a virgin was related to preexisting myths and also Isaiah 7:14.

The NRSV:
Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel.
The NIV:
Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
Apparently, the more accurate translation is “young woman,” but it continues to be mistranslated in some popular translations of the Bible due to tradition and to make it fit better with the New Testament - to make it seem like Bible prophecy was being fulfilled.
Wikipedia wrote:
The Hebrew word עַלְמָה‎ ‘almāh refers to a "young woman of childbearing age", but it was translated in the Koine Greek Septuagint as παρθένος parthenos, meaning virgin, and was subsequently picked up by the gospel of Matthew and used as a messianic prophecy of the Virgin birth of Jesus. Isaiah 7:14 continues to be one of the most controversial Bible verses.’

https://en.m.wikipedia.org/wiki/Isaiah_7:14

Mary is not depicted as a particularly important Bible character in the canonical accounts. She was primarily a good woman who God “blessed” by impregnating. :? After giving birth to Jesus, the focus is on the supposed exploits of Jesus and his BFFs. As time went on and due to later works like the Gospel of James, more importance was given to Mary and the Cult of Mary emerged. I suppose it would make logical sense to venerate the Mother of God (or the Son of God) even if it’s not well-supported in canon. It’s fascinating to me how this stuff evolves from humble beginnings.

I personally think it’s most likely that Mary got pregnant the usual way after marrying Joseph although they could’ve had sex before marrying and quickly tied the knot when they thought she was pregnant. None of the canonical gospels say how old she was. She may have been older or younger than 16. In any case and assuming there’s any truth to the gospel accounts, she always struck me as a tragic character. I can’t imagine anything worse than seeing your kid die a painful death. Being the Mother of Jesus seems more like a punishment than a reward, even taking into account eternal harp-playing in Heaven. I like harps.


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Honey69
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Yesterday, 1:08 pm

Quote:
She will bear a son, and you are to name him Jesus, for he will save his people from their sins.


I wonder why "Jesus", which I think was a variation of a common name at the time, and not Immanuel?


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TwilightPrincess
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Yesterday, 1:16 pm

I think they claim that Immanuel is more like a title or an alternative name for Jesus:

Quote:
The word Emmanuel translates to “God is with us.” Matthew recalls the messianic prophecy from Isaiah 7:14 and states that its ultimate fulfillment is found in Mary’s Son: “Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel” (Matt. 1:23).

“Name,” in this sense, does not refer to the actual name Joseph and Mary were to give to their Son (cf. Matt. 1:21, Luke 1:31); in this case, the word is used in the sense of “to call” (i.e., “they shall call his name Emmanuel,” cf. Is. 7:14). Analogously, one could say of baseball legend, Babe Ruth, “They called him the Sultan of Swat,” without intending to mean that “the Sultan of Swat” was George Herman Ruth Jr.’s given name. Just as Babe Ruth’s nickname was meant to indicate that Ruth was a great hitter, so Emmanuel indicates that the expected Messiah would be “God with us.”

Emmanuel, “God is with us,” also calls to mind the last verse in Matthew (28:20): “Behold, I [Jesus] am with you always, until the end of the age.”

https://www.catholic.com/qa/why-wasnt-j ... d-be-named

I used to think it was like calling Satan “Beelzebub” which actually relates to Baal, I believe. As a Christian, I was used to having different names for things, so it didn’t seem that strange to me.


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Yesterday, 1:34 pm

Anyone who really does want to know what the Catholic Church teaches about Mary should look at the Catechism of the Catholic Church.

https://marian.org/mary/in-the-catechism

https://www.usccb.org/beliefs-and-teach ... lic-church

Please remember that this is a very personal and sensitive issue for many people.

Please stop and think about how you would feel if someone was making fun of or criticizing your own mother.


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Yesterday, 1:43 pm

^ Criticism of religion or of historical or religious figures is not the same as criticism of people’s mothers. That IS against the rules here.


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Yesterday, 1:49 pm

^ Your statement is subjective and not objective. Your lack of empathy and perspective taking is quite profound. The reason I made the statement is precisely because they are the same for me and for many people like me. Please don't presume to speak for me. It is quite common for prejudiced people to assume they are not really prejudiced because they don't think so.


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