“Multiculturalism” has become a loaded term over the last several years. Across the Western world, politicians have recently begun to attack the once widely admired concept, as mainstream conservative figures — ranging from French President Nicolas Sarkozy to German Chancellor Angela Merkel, Australian ex-Prime Minister John Howard and British Prime Minister David Cameron have all argued that the project of multiculturalism is a failure. It is, of course, difficult to bring people together while respecting their differences. In many countries, the tension between a national identity and individual cultures and beliefs can dangerously invite assimilation on the one hand, constant conflict on the other. But as the new book “Pax Ethnica: Where and How Diversity Succeeds” points out, it is, indeed, possible to make multiculturalism work.
Over two years and across four continents, historian-journalists Karl E. Meyer and Shareen Blair Brysac have traveled the world in search of harmony – for areas in which different religions, ethnicities and races lived together without violence. Their quest for ethnic peace brought them to Flensburg, Germany (the once tumultuous site of the “Schlesing-Holstein Question”), Kerala, India (a state that leads the country in literacy and healthcare, where Muslims, Hindus and Christians cohabit peacefully), the Russian Republic of Tatarstan (which is both Muslim and Orthodox and is rich in faith and culture), Marseilles, France (a diverse port city with the largest Muslim population in Europe) and finally, Queens, N.Y., which is home to 2.3 million people and 138 languages. Along the way, they tried to answer the question: What is essential for peaceful diversity?
Salon spoke with Meyer and Brysac about American exceptionalism, the geography of peaceful coexistence and why some cities are simply more peaceful than others.
Historically a country of immigrants, how is our conception of diversity, and the cultural conversation surrounding it, different in the U.S. than in other parts of the world?
Shareen Blair Brysac: We are an immigrant society. Other than the Native Americans, that’s the only way we’ve populated the country. Everyone’s an immigrant one generation back or further. There’s been a real debate in Europe. They’re not immigrant societies. They have the idea of “guest workers,” that [foreigners] come to work but didn’t become a citizen. And there’s been a real debate in France over assimilation. They want you to be French. They don’t have French-African or Martinique-French, they don’t have hyphens. You’re either French, or you’re not.
When people came to America, it was a long ways away and you didn’t think of going back. That’s changed now, but people that came from Poland or Russia in 1906 after pogroms never wanted to go back or even hear of the old country. Now with Skype and the Internet in general, cheap airfare, cheap international phone calls, people have a lot more contact with their relatives in, you know, Mexico, South America. There’s much more connection, and the hyphens are much stronger. People say, I’m Greek-American, this-American or that-American. Most of us do have some sort of hyphenated identity. In some cases you’re so mixed up it’s hard to say what you [identify with], if you’re Irish American, with a Jewish husband, and you have four different grandparents of four different backgrounds.
Karl E. Meyer: I think the U.S. is the best example of the importance of immigration in the economic and social success of a country. Peak years of immigration coincided with peak years of our economic growth and job creation. A cliché that happens to be true is that diversity has been part of the strength of the society. I think you have a symbolic expression of the whole thing with the president of the United States. If you go abroad and ask, could you have a Barack Obama in England, France, Germany and so on, people look at you and just shake their heads and wonder that you would even ask the question.
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http://www.salon.com/2012/03/17/multicu ... _be_saved/