Protogenoi wrote:
I use archaic language all the time in the words I write and even say.
This can cause confusion as I'm speaking obsolete language. Sometimes I use an archaic definition or an obsolete word.
For example: The word "Apricity," apparently people don't use it.
Another example: The word Chaos doesn't mean to me what other people use it as. I don't tend to think of the modern usage, but the older meaning. So to me it isn't a state of disorder. I think of a state of formlessness or void.
And as always, slang and abbreviations are something I can't handle very well, because it seems those words get updated too fast.
Maybe I just read too many old books...
Yes, all the time. I also use archaic languages. This is because in many ways I tend to prefer the way that people expressed themselves in just a few languages that were particularly impressive to me. Old English, Norse, Yiddish, Arabic, Aramaic, ancient Hebrew, Koine Greek, and classical Latin all tickle my brain to no end.
Especially Koine Greek, their vocabulary was just delicious and so was their literature. When they said
logos, which we often just translate into "word", it meant a much more expansive concept and depending on the context it could mean multiple things at the same time. In our plain old language a heart is just a heart, a dog is just a dog, spoken words (
logos) are just spoken words as opposed to written words. But in Greek people were always making fantastic visualizations and in everyday dialogue they were picturing grand philosophical concepts as if it were a casual thing, like
pneuma,
pistis, and
logos.
Pneuma: the wind essence or breath inside a person that they believed was the center of thought and the actual physical manifestation of the soul. For thinkers like Plato the soul was corporeal.
Logos: the outpouring of this
pneuma or intellectual essence that could take on a life of it's own as it affects other
pneuma.
Pistis: a
logos specifically constructed as an argument or persuasion. One was meant to visualize a competition between different essences and choosing whose soul/
pneuma to allow internalization.
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There is no wealth like knowledge, no poverty like ignorance.
Nahj ul-Balāgha by Ali bin Abu-Talib