Woman marries Jesus Christ, becomes consecrated virgin - USA Today
Quote:
Jessica Hayes, an Indiana high school teacher, married the love of her life Aug. 15, in a touching, albeit irregular, ceremony. Contrary to what one might expect, Hayes was not marrying a boyfriend.
She was marrying Jesus Christ.
Standing alone in a bridal gown at the altar of the Cathedral of the Immaculate Conception in Fort Wayne, Ind., the 38-year old dropped to the floor. When the ceremony finished, Hayes joined a small, yet deeply devout group of Catholics known as "consecrated virgins."...
Consecrated virgins occupy a uniquely private role in the Catholic faith. These individuals are not nuns, nor are they supported financially by any diocese. Instead, women who have chosen to become consecrated virgins live their lives traditionally, but dedicate themselves to prayer, penance and service for their faith and church. Consecrated virgins commit themselves to lifelong celibacy, modest dress and apostolic activity. There are only about 3,000 such women on earth.
Indiana teacher marries Jesus Christ in elaborate wedding ceremony, becomes a consecrated virgin - New York Daily NewsQuote:
Standing at the altar as a bride of Christ, she vowed a life of virginity and was given a ring, as well as a book of daily prayers.
"I had been praying about it for years, trying to seek God's will for my life and not really finding it in any of the paths that I sought before," she told WANE after the ceremony was complete.
Hayes said she made her decision after realizing that it gives her the best of both worlds.
Consecrated virginity allows living ‘in the world’ while giving oneself fully to Christ - Our Sunday VisitorQuote:
“Miss Hayes, why did you want to become a consecrated virgin instead of a religious sister?” posed an inquisitive student in my Women’s Dignity class. “Because I wanted to stay with you,” was my immediate and honest response. Without missing a beat, she replied, “We wanted you to stay with us, too.”
These words are testimony to a spiritual motherhood that is bearing fruit in my own heart and in the lives of my students. I have long referred to them as “my kids” — sometimes to the confusion of those who didn’t think I had children — and it has been my greatest joy to discover the reality of spiritual maternity through them. I know that the questions they ask and the spiritual guidance they seek from me are my privilege; I am invited into this sphere of their lives precisely because I am not “mom.” I am their mother in a way that their own mothers are not, and my role is essential to their growth in the life of grace.
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